Deuteronomy 2:14
The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had sworn to them.
Now the time it took
This phrase sets the stage for a reflection on the journey of the Israelites. The Hebrew word for "time" here is "yom," which can mean day or a period. It emphasizes the passage of time and the fulfillment of God's plan. The journey was not just physical but also spiritual, marking a period of testing and transformation.

for us to come from Kadesh-barnea
Kadesh-barnea is a significant location in the wilderness journey of the Israelites. It was from here that the spies were sent into Canaan, and it became a place of rebellion and unbelief. The name "Kadesh" means "holy," and "Barnea" is thought to mean "desert of wandering." This highlights the contrast between God's holiness and the people's disobedience.

until we crossed over the Brook Zered
The Brook Zered represents a boundary, a crossing from one phase of the journey to another. In Hebrew, "Zered" can mean "exuberant growth," symbolizing a transition from barrenness to fruitfulness. This crossing signifies a new beginning for the Israelites, moving closer to the Promised Land.

was thirty-eight years
The specific mention of "thirty-eight years" underscores the prolonged period of wandering due to the Israelites' disobedience. This time frame is a reminder of the consequences of unbelief and the importance of faithfulness to God's commands. It also reflects God's patience and the fulfillment of His word.

until the entire generation of fighting men had perished
This phrase highlights the judgment that came upon the disobedient generation. The "fighting men" refers to those who were counted in the census and were expected to lead in battle. Their perishing signifies the end of an era and the necessity of a new generation to rise in faith and obedience.

from the camp
The "camp" represents the community of Israel, a mobile sanctuary of God's people. It was a place of divine presence, guidance, and provision. The removal of the disobedient generation from the camp signifies a purification process, preparing the people for the next phase of their journey.

as the LORD had sworn to them
This phrase emphasizes the faithfulness and sovereignty of God. The Hebrew word for "sworn" is "shaba," meaning to make an oath. It reflects God's unchanging nature and His commitment to His word. Despite human failure, God's purposes prevail, and His promises are fulfilled in His timing.

Persons / Places / Events
1. Kadesh-barnea
A significant location in the wilderness where the Israelites camped and from where the spies were sent into Canaan. It represents a place of decision and disobedience.

2. Brook Zered
A stream marking the boundary of Edom and Moab, symbolizing a transition point in Israel's journey from wandering to approaching the Promised Land.

3. The Generation of Men of War
Refers to the adult males who left Egypt but were condemned to die in the wilderness due to their lack of faith and disobedience.

4. The LORD's Oath
God's promise that the disobedient generation would not enter the Promised Land, emphasizing His justice and faithfulness to His word.

5. Thirty-eight Years
The period of wandering in the wilderness, highlighting the consequences of disobedience and the fulfillment of God's judgment.
Teaching Points
The Consequences of Disobedience
Disobedience to God leads to severe consequences, as seen in the Israelites' extended wandering. Believers are called to trust and obey God's commands to avoid similar spiritual stagnation.

God's Faithfulness to His Word
God's promises, whether of blessing or judgment, are sure. This should encourage believers to take His word seriously and live in accordance with His will.

The Importance of Faith
The Israelites' lack of faith resulted in their downfall. Believers today are reminded to maintain faith in God's promises, trusting Him even when circumstances seem challenging.

Transition and New Beginnings
Crossing the Brook Zered symbolizes a new beginning for the Israelites. Believers can find hope in God's ability to bring new beginnings after periods of trial and discipline.

Generational Impact
The disobedience of one generation affected the next. Believers are encouraged to live faithfully, understanding that their actions can impact future generations.
Bible Study Questions
1. What lessons can we learn from the Israelites' experience at Kadesh-barnea about the importance of faith and obedience?

2. How does the concept of God's faithfulness to His promises, both of blessing and judgment, influence your daily walk with Him?

3. In what ways can the transition from wandering to crossing the Brook Zered inspire you to embrace new beginnings in your spiritual journey?

4. How can the account of the Israelites' disobedience and its consequences serve as a warning for us today, especially in light of Hebrews 3-4?

5. Reflect on a time when you experienced a "wilderness" period in your life. How did God use that time to prepare you for a new beginning, and how can you apply those lessons now?
Connections to Other Scriptures
Numbers 14
This chapter details the rebellion of the Israelites at Kadesh-barnea and God's decree that the disobedient generation would not enter the Promised Land.

Hebrews 3-4
These chapters draw a parallel between the Israelites' unbelief and the call for believers to enter God's rest through faith and obedience.

Psalm 95
A call to worship and a warning against hardening hearts, referencing the rebellion in the wilderness.
God's Faithfulness in Dealing with Nations Outside the CovenantR.M. Edgar Deuteronomy 2:1-23
International RelationshipsD. Davies Deuteronomy 2:1-23
Edom, Moab, AmmonJ. Orr Deuteronomy 2:4-10, 17-20
The Emims, Horims, Zamzummins, EtcJ. Orr Deuteronomy 2:10-13, 20-24
Dying OutJ. Orr Deuteronomy 2:14, 15
The Wasting of the WarriorsR.M. Edgar Deuteronomy 2:14-18
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Barnea, Battle, Brook, Camp, Consumed, Consumption, Crossed, Dead, Eight, Entire, Fighting, Generation, Host, Kadesh, Kadeshbarnea, Kadesh-barnea, Ka'desh-bar'nea, Leaving, Midst, Passed, Perished, Space, Stream, Sware, Swore, Sworn, Thirty, Thirty-eight, Till, Torrent, Valley, Walked, War, Wasted, Within, Zered
Dictionary of Bible Themes
Deuteronomy 2:14

     5694   generation

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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