Deuteronomy 19:14
You must not move your neighbor's boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.
You must not move
The phrase "You must not move" is a direct command, emphasizing the importance of integrity and respect for established boundaries. In Hebrew, the verb used here is "תַּסִּיג" (tasig), which means to remove or displace. This command underscores the moral and ethical responsibility to honor agreements and respect others' property. It reflects a broader biblical principle of honesty and fairness in dealings with others, which is foundational to a just society.

your neighbor’s boundary marker
The "boundary marker" refers to physical stones or markers that delineated property lines. In ancient Israel, these markers were crucial for maintaining order and preventing disputes over land ownership. The Hebrew term for boundary marker is "גְּבוּל" (gevul), which signifies a limit or border. Moving a boundary marker was not just a matter of theft but an act of deceit and injustice, violating the trust within the community. This principle is echoed in Proverbs 22:28, which warns against moving ancient boundaries.

which was set up by your ancestors
The phrase "which was set up by your ancestors" highlights the historical and familial significance of these boundaries. The Hebrew word for ancestors is "אֲבוֹתֶיךָ" (avotecha), meaning fathers or forefathers. This reference to ancestors underscores the continuity and stability provided by respecting established boundaries. It also reflects the biblical value of honoring one's heritage and the wisdom of previous generations, recognizing that these boundaries were established with purpose and divine guidance.

in the inheritance you will receive
The term "inheritance" in Hebrew is "נַחֲלָה" (nachalah), which refers to a possession or heritage, often with a spiritual connotation. This inheritance was not merely a physical possession but a divine gift, a fulfillment of God's promise to the Israelites. The land was a sacred trust, and maintaining its boundaries was a way of honoring God's provision and covenant. This concept of inheritance also points to the broader biblical theme of stewardship, where believers are called to manage God's gifts responsibly.

in the land that the LORD your God is giving you to possess
This phrase emphasizes the divine origin of the land. The Hebrew word for "giving" is "נֹתֵן" (noten), indicating a present and ongoing action by God. The land was not earned by the Israelites but was a gracious gift from God, reinforcing the idea of divine sovereignty and grace. The phrase "to possess" (לָרֶשֶׁת, lareshet) implies not just ownership but active stewardship and responsibility. This divine gift required the Israelites to live in obedience and gratitude, recognizing that their possession of the land was contingent upon their faithfulness to God's commands.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The recipients of the law, preparing to enter the Promised Land.

3. Promised Land
The land given by God to the Israelites, where these laws would be applied.

4. Ancestors
The forefathers of the Israelites who originally set the boundary markers.

5. Boundary Marker
Physical markers used to delineate property lines and inheritance.
Teaching Points
Respect for Property and Heritage
The command to not move boundary markers underscores the importance of respecting others' property and the heritage passed down through generations.

Integrity and Honesty
Adhering to this law reflects a commitment to integrity and honesty in dealings with others, as moving a boundary marker would be a deceitful act.

Divine Order and Justice
Recognizing that God has established boundaries, both physical and moral, encourages believers to live justly and respect divine order.

Community and Trust
Maintaining established boundaries fosters trust and harmony within the community, as it prevents disputes and promotes fairness.

Stewardship of God's Gifts
The land was a gift from God, and respecting its boundaries is part of being a good steward of what God has provided.
Bible Study Questions
1. How does the command to not move boundary markers reflect God's concern for justice and fairness in society?

2. In what ways can respecting physical and metaphorical boundaries in our lives lead to greater community harmony?

3. How does the principle of respecting boundaries apply to modern-day issues such as intellectual property or personal space?

4. What are some practical steps we can take to ensure we are respecting the "boundaries" God has set in our lives?

5. How can we apply the lessons from Deuteronomy 19:14 to our understanding of stewardship and the management of resources God has entrusted to us?
Connections to Other Scriptures
Proverbs 22:28
This verse echoes the command not to move ancient boundary stones, emphasizing respect for established property lines.

Hosea 5:10
Compares leaders who move boundaries to those who incur God's wrath, highlighting the moral implications of such actions.

Acts 17:26
Speaks of God determining the boundaries of nations, suggesting divine order in territorial limits.
Ancient Landmarks RemovedJ. Wolfendale.Deuteronomy 19:14
Caution Against FraudD. Davies Deuteronomy 19:14
Removing the LandmarkJ. Orr Deuteronomy 19:14
The Law of RetaliationR.M. Edgar Deuteronomy 19:14-21
People
Moses
Places
Beth-baal-peor
Topics
Ancestors, Border, Boundary, Fixed, Former, Gives, Giveth, Giving, Heritage, Hold, Inherit, Inheritance, Landmark, Mark, Move, Moved, Neighbor's, Neighbour, Neighbour's, Possess, Predecessors, Receive, Remove, Stone
Dictionary of Bible Themes
Deuteronomy 19:14

     4208   land, divine responsibility
     4366   stones
     5235   boundary
     5253   cheating
     5318   fraud
     5349   injustice, examples
     5477   property, land
     8452   neighbours, duty to
     8711   covenant breakers

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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