From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a land with streams of water. From there they traveledThis phrase indicates the movement of the Israelites during their wilderness journey. The Hebrew root for "traveled" is "nasa," which means to pull up, set out, or journey. This reflects the nomadic lifestyle of the Israelites as they followed God's guidance through the desert. It is a reminder of the transient nature of life and the importance of trusting in God's direction, even when the path is uncertain. to Gudgodah
Gudgodah is a location mentioned only here and in Numbers 33:32. The name may derive from a root meaning "to cut" or "to hew," possibly indicating a rugged or rocky terrain. This place, though not well-documented archaeologically, represents a stage in the Israelites' journey where they faced physical challenges. It serves as a metaphor for the trials believers encounter, which are opportunities for growth and reliance on God's provision. and from Gudgodah to Jotbathah
The transition from Gudgodah to Jotbathah marks another phase in the Israelites' journey. Jotbathah, meaning "pleasantness" or "goodness," suggests a more hospitable environment. This progression from a difficult place to a more favorable one illustrates God's faithfulness in leading His people through hardship to blessing. It encourages believers to persevere through trials, trusting that God will lead them to places of refreshment and rest. a land with streams of water
The description of Jotbathah as a land with streams of water is significant. In the arid wilderness, water symbolizes life, sustenance, and divine blessing. The Hebrew word for "streams" is "nachal," which can also mean a torrent or valley. This imagery evokes the idea of abundance and God's provision in the midst of scarcity. It serves as a powerful reminder of God's ability to provide for His people, both physically and spiritually, and the promise of His sustaining presence in their lives. Persons / Places / Events 1. GudgodahA location mentioned in the Israelites' wilderness journey. Its exact location is uncertain, but it is part of the route taken by the Israelites as they moved towards the Promised Land. 2. JotbathahDescribed as a "land with streams of water," Jotbathah represents a place of refreshment and provision during the Israelites' journey. It signifies God's provision in the wilderness. 3. Israelites' JourneyThe movement from Gudgodah to Jotbathah is part of the larger account of the Israelites' 40-year journey through the wilderness, highlighting their reliance on God's guidance and provision. Teaching Points God's Provision in the WildernessJust as God provided streams of water in Jotbathah, He provides for our needs in times of spiritual dryness and difficulty. Trust in His provision even when the path seems uncertain. The Journey of FaithThe Israelites' journey from Gudgodah to Jotbathah is a reminder that our spiritual journey involves both challenges and moments of refreshment. Embrace each stage as part of God's plan for growth and reliance on Him. The Importance of Remembering God's FaithfulnessReflect on past experiences of God's provision and guidance. These memories strengthen our faith and encourage us to trust Him in current and future challenges. Seeking Spiritual RefreshmentJust as Jotbathah was a place of physical refreshment, seek spiritual renewal through prayer, Scripture, and fellowship with other believers. These practices sustain us in our walk with God. Bible Study Questions 1. How does the journey from Gudgodah to Jotbathah reflect God's faithfulness in your own life journey? 2. In what ways can you seek spiritual refreshment in your current circumstances, similar to the Israelites finding streams of water in Jotbathah? 3. How can remembering past instances of God's provision help you trust Him with present challenges? 4. What parallels can you draw between the Israelites' wilderness journey and your own spiritual journey? 5. How do other scriptures, such as Psalm 23, enhance your understanding of God's provision and guidance in Deuteronomy 10:7? Connections to Other Scriptures Numbers 33:32-34This passage provides a parallel account of the Israelites' journey, listing the stages of their travels, including Gudgodah and Jotbathah. It emphasizes the structured and purposeful nature of their journey under God's direction. Exodus 17:1-7This passage recounts another instance of God's provision of water in the wilderness, illustrating His faithfulness in meeting the needs of His people. Psalm 23:1-2The imagery of God leading His people to places of rest and refreshment connects with the description of Jotbathah as a land with streams of water, symbolizing God's care and provision. People Aaron, Eleazar, Jaakanites, Jakan, Levi, MosesPlaces Beeroth Bene-jaakan, Beth-baal-peor, Egypt, Jotbathah, Moserah, SinaiTopics Brooks, Gudgod, Gudgodah, Gud'godah, Jotbah, Jotbath, Jotbathah, Jot'bathah, Journeyed, Rivers, Streams, Thence, Traveled, Water-brooks, WatersDictionary of Bible Themes Deuteronomy 10:7 4293 water Library Election and Holiness
Now, this morning it may be that some of you will not approve of what I have to say. You will remember, however, that I do not seek your approbation, that it will be sufficient for me if I have cleared my conscience concerning a grand truth and have preached the gospel faithfully. I am not accountable to you, nor you to me. You are accountable to God, if you reject a truth; I am accountable to Him if I preach an error. I am not afraid to stand before His bar with regard to the great doctrines which …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860Book iii. The Ascent: from the River Jordan to the Mount of Transfiguration.
{hebrew} In every passage of Scripture where thou findest the Majesty of God, thou also findest close by His Condescension (Humility). So it is written down in the Law [Deut. x. 17, followed by verse 18], repeated in the Prophets [Is. lvii. 15], and reiterated in the Hagiographa [Ps. lxviii. 4, followed by verse 5].' - Megill 31 a. …
Alfred Edersheim—The Life and Times of Jesus the Messiah a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology Parable of the Importunate Widow.
^C Luke XVIII. 1-8. ^c 1 And he spake a parable unto them to the end that they ought always to pray, and not to faint; 2 saying, There was in a city a judge, who feared not God, and regarded not man [an utterly abandoned character]: 3 and there was a widow in that city; and she came oft unto him, saying, Avenge me of [rather, Do justice to me as to] mine adversary. [In Scripture language widowhood is symbolic of defenselessness (Ex. xxii. 22-24; Deut. x. 18; xxvii. 19; Mal. iii. 5; Mark xii. 40), …
J. W. McGarvey—The Four-Fold Gospel Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision B. Jesus Talks with Nicodemus. ^D John III. 1-21. ^d 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. [Nicodemus is mentioned only by John. His character is marked by a prudence amounting almost to timidity. At John vii. 50-52 he defends Jesus, but without committing himself as in any way interested in him: at John xix. 38, 39 he brought spices for the body of Jesus, but only after Joseph of Arimathæa had secured the body. …
J. W. McGarvey—The Four-Fold Gospel Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. …
John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 10:7 NIVDeuteronomy 10:7 NLTDeuteronomy 10:7 ESVDeuteronomy 10:7 NASBDeuteronomy 10:7 KJV
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