Daniel 8:8
Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.
Thus the goat became very great
The "goat" in this passage symbolizes the kingdom of Greece, specifically under the leadership of Alexander the Great. The Hebrew word for "goat" here is "צָפִיר" (tsaphir), which is often used to denote a male goat, a symbol of strength and aggression. Historically, Alexander's conquests were swift and expansive, making Greece a dominant power. The phrase "became very great" reflects the unprecedented expansion and influence of his empire, which stretched from Greece to Egypt and as far east as India. This greatness, however, was not just in terms of territory but also in the cultural and intellectual influence that Greece exerted over the known world.

but at the height of his power
This phrase indicates a peak or zenith, a point of maximum strength and influence. In the context of Alexander the Great, this refers to the period when his empire was at its most extensive and powerful. The Hebrew word for "height" is "עֹז" (oz), which can also mean "strength" or "might." This suggests not only territorial expansion but also the consolidation of power and the establishment of a new order. Historically, Alexander's empire was at its height shortly before his untimely death, which occurred at the age of 32.

his large horn was broken off
The "large horn" represents Alexander himself, as the primary leader and unifying force of the Greek empire. The breaking off of the horn symbolizes his sudden death, which left a power vacuum and led to the fragmentation of his empire. The Hebrew word for "horn" is "קֶרֶן" (qeren), often used metaphorically in the Bible to denote power or authority. The breaking of the horn signifies the abrupt end of Alexander's reign and the subsequent division of his empire among his generals.

and in its place four prominent horns grew up
The "four prominent horns" symbolize the four generals who divided Alexander's empire after his death: Cassander, Lysimachus, Seleucus, and Ptolemy. The Hebrew word for "prominent" is "חָזוּת" (chazut), which can mean "vision" or "appearance," indicating that these new powers were significant and noticeable. This division is historically accurate, as the empire was split into four major regions, each ruled by one of Alexander's former generals, leading to the Hellenistic kingdoms.

toward the four winds of heaven
This phrase suggests a dispersion in all directions, symbolizing the widespread influence and reach of the divided Greek empire. The "four winds" is a common biblical metaphor for the four cardinal directions: north, south, east, and west. In Hebrew, "winds" is "רוּחוֹת" (ruchot), which can also mean "spirits" or "breaths," indicating the pervasive and far-reaching impact of these new kingdoms. This dispersion reflects the historical reality of the Hellenistic period, where Greek culture and influence spread throughout the Mediterranean and Near East, shaping the course of history in profound ways.

Persons / Places / Events
1. The Goat
Represents the kingdom of Greece, specifically under the leadership of Alexander the Great, who rapidly expanded the empire.

2. The Large Horn
Symbolizes Alexander the Great himself, whose reign was marked by swift conquests and significant influence.

3. The Four Prominent Horns
These represent the four kingdoms that emerged after Alexander's death, as his empire was divided among his generals.

4. The Four Winds of Heaven
This phrase indicates the four directions (north, south, east, west) to which the divided kingdom spread.
Teaching Points
The Transience of Earthly Power
The breaking of the large horn at the height of its power serves as a reminder that earthly power is temporary and subject to God's sovereign will.

God's Sovereignty in History
The division of the Greek Empire into four parts demonstrates God's control over the rise and fall of kingdoms, fulfilling His prophetic word.

Preparation for Change
Just as the Greek Empire transitioned after Alexander's death, believers should be prepared for changes in their own lives, trusting in God's plan.

The Importance of Humility
Alexander's sudden fall at the height of his power is a caution against pride and self-reliance, urging believers to remain humble before God.
Bible Study Questions
1. How does the breaking of the large horn in Daniel 8:8 illustrate the temporary nature of human power and achievement?

2. In what ways does the division of Alexander's empire into four parts reflect God's sovereignty over world events?

3. How can the imagery of the four winds of heaven in Daniel 8:8 encourage believers to trust in God's direction for their lives?

4. What lessons can we learn from the rise and fall of Alexander the Great about the dangers of pride and self-reliance?

5. How does the prophecy in Daniel 8:8 connect with other biblical prophecies about the rise and fall of empires, and what does this teach us about God's control over history?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts, where the leopard with four wings and four heads also represents the Greek Empire and its division.

Revelation 13
The beast from the sea, which has characteristics of the leopard, connects to the swift and powerful nature of the Greek Empire.

Zechariah 6
The four chariots going out to the four winds of heaven, symbolizing God's sovereign control over the directions and events of the world.
The Temporary Triumph of ViolenceJ.D. Davies Daniel 8:1-12
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
Modes of Supersensual VisionH.T. Robjohns Daniel 8:2, 13, 15
Two World-EmpiresH.T. Robjohns Daniel 8:3-8, 20-22
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Appearance, Broken, Conspicuous, Exceeding, Exceedingly, Exerted, Goat, Grew, Heaven, Heavens, He-goat, Height, Horn, Horns, Instead, Itself, Large, Magnified, Male, Mighty, Notable, Ones, Power, Prominent, Sky, Stead, Strong, Towards, Vision, Waxed, Winds
Dictionary of Bible Themes
Daniel 8:8

     4830   height

Daniel 8:1-14

     1469   visions

Daniel 8:3-8

     4681   ram

Daniel 8:3-11

     4654   horn

Daniel 8:3-12

     4627   creatures

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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