Daniel 8:6
He came toward the two-horned ram I had seen standing beside the canal and rushed at him with furious power.
He came toward
This phrase indicates a deliberate and purposeful movement. In the context of Daniel's vision, it represents the aggressive advance of the male goat, symbolizing the kingdom of Greece under Alexander the Great, towards the Medo-Persian Empire. The Hebrew root here suggests an intentional approach, highlighting the strategic and determined nature of Alexander's conquests. Historically, this reflects the rapid expansion of the Greek Empire, which was marked by swift and decisive military campaigns.

the two-horned ram
The "two-horned ram" symbolizes the Medo-Persian Empire, as explained earlier in the chapter. The two horns represent the dual nature of the empire, with Media and Persia as its two components. The imagery of horns in biblical prophecy often denotes power and authority. Archaeological findings, such as ancient Persian reliefs, often depict rulers with horned headdresses, reinforcing this symbol of dominion and strength.

I had seen standing
This phrase emphasizes the vision's continuity and Daniel's role as a witness to these prophetic events. The Hebrew verb for "standing" conveys a sense of established presence and authority. The Medo-Persian Empire was indeed a dominant force in the region, having conquered Babylon and established itself as a significant power. This standing position also suggests a readiness to confront challenges, yet it foreshadows the impending conflict with Greece.

beside the canal
The canal, or river, in Daniel's vision is the Ulai, a significant waterway in ancient Elam, near the city of Susa. This geographical detail roots the vision in a real-world setting, providing historical context. The Ulai canal was a vital part of the region's infrastructure, symbolizing the life-giving and sustaining power of the empire. In a broader spiritual sense, water often represents life and prosperity, but here it also sets the stage for the coming conflict.

and rushed at him
The phrase "rushed at him" conveys a sense of urgency and aggression. The Hebrew verb used here implies a violent and forceful attack. This reflects the historical reality of Alexander the Great's military campaigns, which were characterized by their speed and ferocity. The imagery of rushing suggests an unstoppable force, echoing the swift and overwhelming nature of Greece's victories over Persia.

with furious power
This phrase captures the intensity and might of the male goat's assault. The word "furious" denotes a fierce and passionate energy, while "power" underscores the strength and capability of the Greek forces. In the original Hebrew, the terms used convey a sense of overwhelming force and determination. Historically, Alexander's conquests were marked by their effectiveness and the sheer power of his army, which quickly dismantled the once-mighty Persian Empire. This serves as a reminder of the transient nature of earthly power and the ultimate sovereignty of God over the affairs of nations.

Persons / Places / Events
1. The Two-Horned Ram
Represents the kings of Media and Persia, as explained later in Daniel 8:20. The ram symbolizes the Medo-Persian Empire, which was known for its strength and expansion.

2. The Goat
Although not directly mentioned in verse 6, the goat is a central figure in this vision. It represents the kingdom of Greece, led by Alexander the Great, who swiftly conquered the Medo-Persian Empire.

3. The Canal (Ulai Canal)
A location in the vision where Daniel sees the ram. It is significant as a setting for the unfolding of this prophetic vision.

4. Daniel
The prophet who receives this vision. He is a key figure in the Old Testament, known for his faithfulness and ability to interpret dreams and visions.

5. The Vision
A prophetic revelation given to Daniel concerning future empires and their interactions, specifically focusing on the Medo-Persian and Greek empires.
Teaching Points
God's Sovereignty Over Nations
This vision demonstrates God's control over the rise and fall of empires. Believers can trust that God is sovereign over world events and history.

The Swiftness of Change
The goat's furious power symbolizes the rapid and unexpected changes in world powers. Christians should be prepared for sudden changes in their lives and trust in God's plan.

The Importance of Spiritual Insight
Daniel's ability to receive and understand visions highlights the need for spiritual discernment. Believers should seek wisdom and understanding through prayer and study of the Scriptures.

Prophecy as a Source of Encouragement
Understanding fulfilled prophecy can strengthen faith, as it shows God's faithfulness and the reliability of His Word.

The Role of Humility in Leadership
The downfall of empires often comes from pride and arrogance. Christian leaders are called to lead with humility and reliance on God.
Bible Study Questions
1. How does the vision of the ram and the goat in Daniel 8:6 illustrate the theme of God's sovereignty over human history?

2. In what ways can the rapid change of empires in Daniel's vision encourage us to trust God during times of uncertainty in our own lives?

3. How can we develop spiritual insight and discernment like Daniel to understand God's will and direction for our lives?

4. What lessons can we learn from the downfall of powerful empires about the dangers of pride and the importance of humility?

5. How does the fulfillment of prophecy in Daniel 8 strengthen your faith in the reliability and truth of the Bible?
Connections to Other Scriptures
Daniel 8:20-21
These verses provide the interpretation of the vision, identifying the ram as the kings of Media and Persia and the goat as the king of Greece.

Daniel 7:5-6
Offers a parallel vision of the same empires, using different imagery (bear and leopard) to describe their characteristics and actions.

Revelation 13:2
Connects to the theme of beasts representing empires, showing the continuity of prophetic imagery from Daniel to Revelation.
The Temporary Triumph of ViolenceJ.D. Davies Daniel 8:1-12
The World-Powers and IsraelJoseph A. Seiss, D.D.Daniel 8:1-27
Vision of the Ram and the He-GoatT. Kirk.Daniel 8:1-27
Vision of the -Ram and the He-GoatWilliam M. Taylor, D.D.Daniel 8:1-27
Modes of Supersensual VisionH.T. Robjohns Daniel 8:2, 13, 15
Two World-EmpiresH.T. Robjohns Daniel 8:3-8, 20-22
People
Belshazzar, Daniel, Elam, Gabriel, Javan
Places
Babylon, Elam, Greece, Media, Persia, Susa, Ulai
Topics
Bank, Beside, Canal, Charged, Front, Fury, Heat, Horns, Mighty, Possessing, Power, Rage, Ram, Ran, River, Runneth, Rushed, Rushing, Sheep, Standing, Stream, Two-horned, Wrath
Dictionary of Bible Themes
Daniel 8:1-14

     1469   visions

Daniel 8:3-8

     4681   ram

Daniel 8:3-11

     4654   horn

Daniel 8:3-12

     4627   creatures

Library
Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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