Daniel 1:6
Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.
Among these young men
This phrase introduces a group of individuals who were selected from the captives of Judah. The Hebrew word for "young men" is "יְלָדִים" (yeladim), which can refer to youths or young men, often implying a sense of potential and promise. Historically, these young men were chosen for their physical appearance, intelligence, and aptitude for learning, as described earlier in Daniel 1:4. This selection process reflects the Babylonian practice of assimilating the best and brightest from conquered peoples to serve in the king's court, a strategy to strengthen the empire by incorporating diverse talents and perspectives.

were some from Judah
The mention of "Judah" is significant, as it highlights the tribe from which these young men came. Judah was one of the twelve tribes of Israel, known for its leadership and prominence, being the tribe of King David and, prophetically, the lineage of the Messiah. The Hebrew root "יְהוּדָה" (Yehudah) means "praise," and this tribe was often associated with leadership and strength. The historical context here is the Babylonian exile, a period of great trial and transformation for the people of Judah, as they were taken from their homeland and faced the challenge of maintaining their identity and faith in a foreign land.

Daniel
The name "Daniel" means "God is my judge" in Hebrew, derived from "דָּנִיֵּאל" (Daniyyel). This name is prophetic and significant, as Daniel's life and actions consistently demonstrate his reliance on God's judgment and wisdom rather than human authority. Throughout the Book of Daniel, he exemplifies faithfulness and integrity, serving as a model for believers to trust in God's sovereignty and justice, even in the face of adversity and cultural pressure.

Hananiah
The name "Hananiah" means "Yahweh is gracious" in Hebrew, from "חֲנַנְיָה" (Hananyah). This name reflects the grace and favor of God, which is evident in Hananiah's life as he, along with his companions, experiences divine protection and deliverance. The narrative of Hananiah, later known as Shadrach, emphasizes God's gracious intervention and the power of faithfulness, encouraging believers to trust in God's grace amidst trials.

Mishael
The name "Mishael" means "Who is what God is?" in Hebrew, from "מִישָׁאֵל" (Mishael). This rhetorical question underscores the uniqueness and incomparability of God. Mishael's story, as one of the three who faced the fiery furnace, highlights the theme of God's unparalleled power and presence. His name serves as a reminder of the awe and reverence due to God, inspiring believers to recognize and worship God's unmatched majesty.

Azariah
The name "Azariah" means "Yahweh has helped" in Hebrew, from "עֲזַרְיָה" (Azaryah). This name signifies divine assistance and support, which is a recurring theme in Azariah's life, particularly in the miraculous deliverance from the fiery furnace. Azariah, later known as Abednego, exemplifies the assurance of God's help and protection for those who remain faithful. His account encourages believers to rely on God's help and to stand firm in their convictions, trusting in His deliverance.

Persons / Places / Events
1. Daniel
A young man from the tribe of Judah, known for his wisdom and faithfulness to God. He becomes a key figure in the Babylonian court and is renowned for his prophetic visions.

2. Hananiah
Another young man from Judah, whose name means "Yahweh is gracious." He is later renamed Shadrach by the Babylonians.

3. Mishael
A companion of Daniel, whose name means "Who is what God is?" He is later renamed Meshach.

4. Azariah
Also from Judah, his name means "Yahweh has helped." He is later renamed Abednego.

5. Judah
The southern kingdom of Israel, from which these young men were taken into Babylonian captivity. It was known for its capital, Jerusalem, and the temple of God.
Teaching Points
Faithfulness in Adversity
Daniel and his friends remained faithful to God despite being in a foreign land. This teaches us the importance of maintaining our faith and values even when faced with challenging circumstances.

Identity and Integrity
Despite their names being changed, Daniel and his friends did not lose their identity in God. This reminds us to hold onto our spiritual identity and integrity, regardless of external pressures.

God's Sovereignty
The presence of these young men in Babylon was not by chance but part of God's sovereign plan. We can trust that God is in control, even in difficult situations.

Community and Support
Daniel and his friends supported each other in their faith journey. This highlights the importance of having a community of believers to encourage and strengthen us.

Preparation for Service
Their time in Babylon was a period of preparation for the roles they would play in God's plan. We should view our current circumstances as preparation for future service to God.
Bible Study Questions
1. How can we remain faithful to God when we are in environments that challenge our beliefs, similar to Daniel and his friends in Babylon?

2. In what ways can we maintain our spiritual identity and integrity in a world that often pressures us to conform?

3. How does the account of Daniel and his friends illustrate the importance of having a supportive community of believers?

4. What can we learn from Daniel's life about trusting in God's sovereignty, even when we don't understand our circumstances?

5. How can we view our current challenges as preparation for future service to God, as seen in the lives of Daniel and his friends?
Connections to Other Scriptures
Daniel 3
This chapter recounts the account of Shadrach, Meshach, and Abednego in the fiery furnace, demonstrating their unwavering faith in God.

Daniel 6
Daniel's faithfulness is further highlighted when he is thrown into the lion's den for praying to God, showing his steadfast commitment to his faith.

2 Kings 24:14
This verse provides context for the Babylonian captivity, explaining how the people of Judah, including the nobility and skilled workers, were taken to Babylon.

Isaiah 39:7
This prophecy foretells the Babylonian captivity and the fate of some of the descendants of Judah's king, which includes Daniel and his friends.
Training for Imperial Office and WorkJ.D. Davies Daniel 1:3-21
Moral HeroismH.T. Robjohns Daniel 1:5-21
NamesAnon.Daniel 1:6-7
Names Changed for Reasons of ReligionF. W. Farrar.Daniel 1:6-7
People
Abednego, Ashpenaz, Azariah, Babylonians, Belteshazzar, Cyrus, Daniel, Hananiah, Israelites, Jehoiakim, Melzar, Meshach, Mishael, Nebuchadnezzar, Shadrach
Places
Babylon, Jerusalem, Shinar
Topics
Azariah, Azari'ah, Daniel, Hananiah, Hanani'ah, Judah, Mishael, Mish'a-el, Sons, Tribe
Dictionary of Bible Themes
Daniel 1:1-7

     4215   Babylon

Daniel 1:1-21

     5542   society, positive

Daniel 1:3-6

     7740   missionaries, call

Daniel 1:3-16

     4532   vegetables

Daniel 1:5-8

     5573   table

Daniel 1:5-16

     4436   drinking, abstention

Library
Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

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