Amos 2:15
The archer will not stand his ground, the fleet of foot will not escape, and the horseman will not save his life.
He who handles the bow
In ancient warfare, the bow was a symbol of strength and skill. The Hebrew word for "bow" is "קֶשֶׁת" (qeshet), which often represented military might and the ability to strike from a distance. In this context, the bowman, typically a figure of power and precision, is rendered ineffective. This serves as a reminder that human strength and skill are insufficient when standing against divine judgment. The bow, a tool of war, becomes a metaphor for human reliance on personal abilities rather than on God.

will not stand his ground
The phrase suggests a failure to maintain one's position or to hold firm in the face of adversity. The Hebrew root "עָמַד" (amad) means to stand or remain. In the context of Amos, this indicates that even the most skilled warriors will falter when God’s judgment is upon them. It underscores the futility of human efforts without divine support, emphasizing that true security and stability come from God alone.

the swift of foot
This phrase refers to those who rely on their speed and agility to escape danger. The Hebrew word "קַל" (qal) means swift or agile. In the ancient world, speed was a valuable asset in battle and survival. However, Amos highlights that even the fastest cannot outrun the consequences of their actions when God’s judgment is decreed. It serves as a metaphor for the inescapability of divine justice.

will not escape
The concept of escape, from the Hebrew "מָלַט" (malat), implies deliverance or slipping away from danger. In this verse, it is clear that no human effort can provide an escape from the judgment of God. This reinforces the theme of divine sovereignty and the certainty of God’s justice, reminding believers that repentance and faithfulness are the true paths to safety.

and the horseman
The horseman, or cavalry, was a powerful component of ancient military forces. Horses were symbols of strength and speed, and those who rode them were often seen as elite warriors. The Hebrew word "פָּרָשׁ" (parash) refers to a horseman or rider. Despite their might and status, even these formidable figures are powerless in the face of God’s judgment, illustrating the theme that no earthly power can withstand divine will.

will not save his life
The phrase speaks to the ultimate futility of relying on human strength for salvation. The Hebrew root "נָצַל" (natsal) means to deliver or save. In the context of Amos, it is a stark reminder that salvation is not achieved through human means but through God’s grace and mercy. This serves as a call to humility and reliance on God, rather than on one’s own abilities or resources.

Persons / Places / Events
1. Amos
A prophet from the southern kingdom of Judah, Amos was called by God to deliver messages of judgment to the northern kingdom of Israel. His prophecies often focused on social justice and the consequences of Israel's disobedience.

2. Israel
The northern kingdom, which had turned away from God, engaging in idolatry and social injustices. Amos's message was directed towards their impending judgment due to their sins.

3. Archers, Fleet of Foot, Horsemen
These represent the military strength and confidence of Israel. Despite their skills and speed, they would be unable to escape God's judgment.

4. Judgment
The central theme of Amos's prophecy, emphasizing that no human strength or strategy can avert the divine judgment that comes as a result of persistent sin.

5. God's Sovereignty
The overarching event in Amos is the demonstration of God's control over nations and His righteous judgment against sin.
Teaching Points
Reliance on God Over Human Strength
Human abilities and resources, no matter how impressive, are insufficient in the face of divine judgment. Believers are called to place their trust in God rather than in their own strength or strategies.

The Inevitability of Divine Judgment
God's judgment is certain and cannot be evaded by human means. This serves as a call to repentance and a reminder of the seriousness of sin.

The Call to Humility
Recognizing our limitations should lead us to humility and dependence on God. We are reminded to seek His guidance and strength in all aspects of life.

The Importance of Obedience
Amos's message underscores the importance of living in obedience to God's commands. Disobedience leads to consequences, and thus, a life aligned with God's will is essential.
Bible Study Questions
1. How does Amos 2:15 challenge our modern-day reliance on technology and human innovation for security and success?

2. In what ways can we ensure that our trust is placed in God rather than in our own abilities or resources?

3. How does the theme of divine judgment in Amos 2:15 relate to the New Testament teachings on judgment and grace?

4. What practical steps can we take to cultivate humility and dependence on God in our daily lives?

5. How can the message of Amos 2:15 inspire us to live a life of obedience and faithfulness to God's commands?
Connections to Other Scriptures
Psalm 33:16-17
This passage echoes the futility of relying on human strength and military might for salvation, emphasizing that true deliverance comes from the Lord.

Isaiah 31:1-3
Similar to Amos, Isaiah warns against relying on horses and chariots instead of seeking the Lord, highlighting the theme of misplaced trust.

Jeremiah 9:23-24
Jeremiah speaks about the futility of boasting in wisdom, might, or riches, aligning with Amos's message that human abilities cannot save from God's judgment.
Effect of Sin on the SinnerJ. Telford, B. A.Amos 2:14-16
Judgment InevitableJ.R. Thomson Amos 2:14-16
Prosperity and RuinJ. Ossian Davies.Amos 2:14-16
People
Amorites, Amos, Nazarites, Nazirites
Places
Edom, Egypt, Jerusalem, Kerioth, Moab
Topics
Bow, Bowman, Deliver, Delivereth, Escape, Fleet-footed, Foot, Grasps, Ground, Handler, Handles, Handleth, Horse, Horseman, Quick-footed, Rider, Rides, Rideth, Safely, Save, Soldier, Soul, Stand, Standeth, Swift, Won't
Dictionary of Bible Themes
Amos 2:14-16

     5178   running

Amos 2:15-16

     5544   soldiers

Library
Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness.
Ernest Renan—The Life of Jesus

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

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