David and all the house of Israel were celebrating before the LORD with all kinds of wood instruments, harps, stringed instruments, tambourines, sistrums, and cymbals. David and all the house of IsraelThis phrase highlights the unity and collective participation of the nation in worship. David, as king, leads by example, demonstrating the importance of communal worship. The "house of Israel" signifies not just a family or tribe but the entire nation, emphasizing the collective identity of God's chosen people. Historically, this moment reflects a time of national unity and religious fervor, as the Ark of the Covenant, representing God's presence, is being brought to Jerusalem. were celebrating
The Hebrew root for "celebrating" is "שָׂחַק" (sachaq), which conveys joy, laughter, and playfulness. This celebration is not a mere ritual but a heartfelt expression of joy and reverence. It underscores the importance of joy in worship, reminding believers that worship should be a joyous occasion, reflecting the joy of the Lord. before the LORD
This phrase indicates that the celebration is not for human entertainment but is directed towards God. The presence of the Ark signifies God's presence, and thus, the celebration is an act of worship and reverence. It serves as a reminder that all acts of worship should be done with the awareness of God's holy presence. with all kinds of wood instruments
The use of various instruments highlights the richness and diversity of worship. Each instrument adds a unique sound, symbolizing the different gifts and talents within the body of believers. Historically, music played a significant role in Hebrew worship, and this variety reflects the creativity and beauty that God appreciates in worship. harps, lyres, tambourines, sistrums, and cymbals
Each instrument mentioned has a specific role and sound. The "harps" and "lyres" are stringed instruments, often associated with soothing and melodic sounds. "Tambourines" are percussion instruments, adding rhythm and energy. "Sistrums" are less common, likely a type of rattle, adding a unique sound. "Cymbals" are loud and clashing, often used to mark significant moments. Together, they create a symphony of praise, illustrating that worship involves a harmonious blend of different elements, much like the body of Christ, where each member contributes uniquely to the whole. This diversity in worship instruments reflects the biblical principle that all creation is called to praise God, each in its own way. Persons / Places / Events 1. DavidThe King of Israel, a man after God's own heart, leading the celebration as the Ark of the Covenant is being transported. 2. The House of IsraelRepresents the people of Israel who are participating in the celebration, signifying national unity and worship. 3. The Ark of the CovenantA sacred chest symbolizing God's presence and covenant with Israel, being moved to Jerusalem. 4. Musical InstrumentsVarious instruments used in worship, indicating the joy and reverence of the occasion. 5. Celebration Before the LORDA communal act of worship and joy, expressing reverence and gratitude to God. Teaching Points The Joy of WorshipWorship should be a joyful expression of our love and reverence for God, as demonstrated by David and the Israelites. Unity in WorshipThe entire house of Israel participated, showing the importance of communal worship and unity in the body of Christ. The Role of Music in WorshipMusic is a powerful tool for expressing worship and can be used to glorify God in diverse ways. Reverence for God's PresenceThe Ark symbolized God's presence, reminding us to approach worship with reverence and awe. Celebration in God's PresenceWorship is not just a duty but a celebration of God's goodness and faithfulness. Bible Study Questions 1. How does the joy and celebration in 2 Samuel 6:5 challenge your current approach to worship? 2. In what ways can you incorporate music into your personal or communal worship to enhance your experience of God's presence? 3. How does the unity of the house of Israel in this passage inspire you to seek unity within your own church or community? 4. Reflect on a time when you experienced God's presence in a powerful way. How did it impact your worship and relationship with Him? 5. How can the reverence shown for the Ark of the Covenant in this passage inform your understanding of God's holiness and presence today? Connections to Other Scriptures 1 Chronicles 13:8This passage parallels 2 Samuel 6:5, describing the same event and emphasizing the communal worship and joy. Psalm 150Highlights the use of musical instruments in worship, encouraging praise with various instruments. Exodus 25:10-22Describes the construction of the Ark of the Covenant, underscoring its significance as the dwelling place of God's presence. Acts 16:25Paul and Silas sing hymns in prison, illustrating the power of worship in all circumstances. People Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, UzzahPlaces Baale-judah, Geba, Jerusalem, Perez-uzzahTopics Brass, Castanets, Celebrating, Corded, Cornets, Cymbals, Cypress, Cypress-wood, David, Fir, Fir-wood, Harps, Instruments, Kinds, Lutes, Lyres, Making, Manner, Meanwhile, Melody, Merry, Played, Playing, Power, Psalteries, Sistra, Sistrums, Songs, Stringed, Tambourines, Tambours, Timbrels, WoodDictionary of Bible Themes 2 Samuel 6:5 5420 music
5422 musicians
7963 song
8627 worship, elements 2 Samuel 6:1-7 8470 respect, for God 2 Samuel 6:1-12 7306 ark of the covenant 2 Samuel 6:1-15 5089 David, significance 2 Samuel 6:1-19 7241 Jerusalem, significance 2 Samuel 6:1-23 7270 Zion, as a place 2 Samuel 6:2-5 5332 harp 2 Samuel 6:3-5 5421 musical instruments Library Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and HebraicaThe King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not …
Alexander Maclaren—The Life of David The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger …
Andrew Lee et al—Sermons on Various Important Subjects Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times …
Philip Schaff—The Seven Ecumenical Councils Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract …
John Bunyan—The Works of John Bunyan Volumes 1-3 Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 6:5 NIV2 Samuel 6:5 NLT2 Samuel 6:5 ESV2 Samuel 6:5 NASB2 Samuel 6:5 KJV
2 Samuel 6:5 Commentaries
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