2 Samuel 6:11
Thus the ark of the LORD remained in the house of Obed-edom the Gittite for three months, and the LORD blessed him and all his household.
the ark of the LORD
The "ark of the LORD" refers to the Ark of the Covenant, a sacred chest built by the Israelites under the guidance of Moses, as described in Exodus. It symbolized God's presence among His people and contained the stone tablets of the Ten Commandments. The Hebrew word for "ark" is "aron," meaning a chest or box, signifying its role as a container of divine law and testimony. The Ark's presence was a tangible representation of God's covenant and His holiness, making it central to Israel's worship and identity.

remained in the house
The phrase "remained in the house" indicates a temporary but significant dwelling of the Ark in a private residence. This was not its intended resting place, as the Ark was meant to be housed in the Tabernacle and later the Temple. However, this period of residence in Obed-edom's house highlights God's willingness to dwell among His people, even outside the formal structures of worship. It underscores the idea that God's presence is not confined to a specific location but can bless any place where He is welcomed.

of Obed-edom the Gittite
Obed-edom is identified as "the Gittite," suggesting he was from Gath or a descendant of the Gittites, a Philistine city. This detail is significant because it shows God's blessings extending beyond the ethnic boundaries of Israel. Obed-edom's willingness to host the Ark demonstrates faith and reverence, and his inclusion in this narrative highlights the universal scope of God's grace and favor.

for three months
The "three months" duration signifies a complete and sufficient period for God's blessing to manifest. In biblical terms, the number three often symbolizes completeness or divine perfection. This time frame allowed for the visible and tangible blessings of God to be recognized by Obed-edom and his household, serving as a testament to the power and presence of God.

and the LORD blessed him
The phrase "the LORD blessed him" indicates a direct and personal intervention by God in the life of Obed-edom. The Hebrew word for "blessed" is "barak," which means to kneel, implying a posture of worship and reverence. God's blessing is not merely material but encompasses spiritual and relational prosperity, reflecting His favor and approval.

and all his household
The blessing extended to "all his household" signifies the communal nature of God's favor. In ancient Near Eastern culture, a household included family members, servants, and all who lived under the same roof. This comprehensive blessing illustrates the overflow of God's grace, affecting not just the individual but the entire community connected to him. It serves as a reminder of the far-reaching impact of God's presence and the blessings that flow from living in alignment with His will.

Persons / Places / Events
1. The Ark of the LORD
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel.

2. Obed-edom the Gittite
A Levite who lived in Gath-Rimmon, entrusted with the care of the Ark of the LORD. His household was blessed during the Ark's stay.

3. David
The King of Israel who sought to bring the Ark to Jerusalem but initially failed due to improper handling, leading to its temporary stay with Obed-edom.

4. The House of Obed-edom
The location where the Ark was kept for three months, during which time Obed-edom and his household experienced God's blessings.

5. The Blessing
The divine favor and prosperity that came upon Obed-edom's household as a result of the Ark's presence.
Teaching Points
The Presence of God Brings Blessing
The Ark symbolized God's presence, and its stay in Obed-edom's house brought tangible blessings. This teaches us that prioritizing God's presence in our lives can lead to spiritual and material blessings.

Reverence and Proper Handling of Holy Things
David's initial failure to transport the Ark correctly serves as a reminder of the importance of reverence and obedience in our relationship with God.

God's Blessings Extend Beyond Material Wealth
While Obed-edom experienced material blessings, the true blessing was the presence of God. We should seek God's presence for spiritual growth and fulfillment.

Hospitality to God's Presence
Obed-edom's willingness to host the Ark reflects a heart open to God's presence. We should cultivate a welcoming attitude towards God in our homes and lives.
Bible Study Questions
1. How does the account of Obed-edom challenge us to prioritize God's presence in our daily lives?

2. In what ways can we ensure that we are handling the things of God with the reverence and respect they deserve?

3. Reflect on a time when you experienced God's blessings in your life. How did His presence play a role in that experience?

4. How can we cultivate a heart and home that are open and welcoming to God's presence, similar to Obed-edom?

5. What lessons can we learn from David's initial failure and subsequent success in bringing the Ark to Jerusalem, and how can these lessons apply to our spiritual journey?
Connections to Other Scriptures
1 Chronicles 13:14
This passage parallels 2 Samuel 6:11, emphasizing the blessing on Obed-edom's household due to the Ark's presence.

Exodus 25:22
Describes the Ark as the place where God would meet with Moses, highlighting its significance as a symbol of God's presence.

Psalm 24:7-10
Celebrates the entrance of the King of Glory, which can be connected to the Ark's journey to Jerusalem as a representation of God's presence entering the city.

Hebrews 9:4
Mentions the contents of the Ark, reinforcing its importance in the Old Covenant and its role in God's relationship with Israel.
God's Blessing Abiding with the ArkG. Wood 2 Samuel 6:11
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
The Ark Received with a Right SpiritB. Dale 2 Samuel 6:10, 11
A Prospering Religion DesiredJ. Trapp.2 Samuel 6:11-12
Make Room for the ArkJ. Robertson.2 Samuel 6:11-12
The Ark in the House of Obed-EdomA. Maclaren, D. D.2 Samuel 6:11-12
The Ark in the House of Obed-EdomC. Ness.2 Samuel 6:11-12
The Cultivation of Faultily WorshipE. Steane.2 Samuel 6:11-12
The Nature and Profitableness of Family ReligionE. Cooper.2 Samuel 6:11-12
Why Obed-Edom Found the Ark a BlessingJ. Parker, D. D.2 Samuel 6:11-12
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Ark, Blessed, Blesseth, Blessing, Continued, Entire, Family, Gittite, Household, Inhabit, Months, Obededom, Obed-edom, O'bed-e'dom, Thus
Dictionary of Bible Themes
2 Samuel 6:11

     5339   home
     5682   family, significance
     7306   ark of the covenant

2 Samuel 6:1-12

     7306   ark of the covenant

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

2 Samuel 6:11-12

     1105   God, power of

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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