2 Samuel 4:5
Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap.
Now the sons of Rimmon the Beerothite
This phrase introduces us to Rechab and Baanah, who are identified as the sons of Rimmon from Beeroth. Beeroth was one of the cities of the Gibeonites, who had made a treaty with Israel during the time of Joshua (Joshua 9). The mention of their lineage and city highlights the complex interrelations between the Israelites and the surrounding peoples. Historically, the Gibeonites were integrated into Israel, yet they retained distinct identities. This background sets the stage for understanding the political and social dynamics at play.

Rechab and Baanah
These two brothers are central figures in this narrative. Their names are significant: "Rechab" means "rider" or "chariot," suggesting strength or mobility, while "Baanah" means "in affliction" or "in response," which could imply a reactionary nature. Their actions in the subsequent verses reveal their opportunistic and violent tendencies, which are pivotal in the unfolding drama of David's rise to power.

set out and arrived
This phrase indicates deliberate action and intent. The Hebrew root for "set out" (יָצָא, yatsa) often implies a purposeful departure, while "arrived" (בּוֹא, bo) suggests reaching a destination with intent. The brothers' journey is not casual; it is a mission with a specific goal, reflecting the calculated nature of their plan.

at the heat of the day
This detail provides a vivid picture of the setting. The "heat of the day" refers to the time when the sun is at its peak, typically around noon. In the ancient Near East, this was a time when people sought rest and shade, making it an opportune moment for the brothers to approach unnoticed. This timing underscores the cunning and premeditated nature of their actions.

at the house of Ish-bosheth
Ish-bosheth, the son of Saul, was the king of Israel at this time, ruling over the northern tribes. His house represents the seat of his power and authority. The brothers' approach to his house signifies a direct challenge to his rule and foreshadows the impending betrayal. Historically, Ish-bosheth's reign was marked by instability, and this setting highlights the vulnerability of his position.

who was taking his midday nap
This phrase paints a picture of vulnerability and unawareness. In the ancient world, a midday nap was common due to the intense heat, but it also left one exposed. Ish-bosheth's rest symbolizes a false sense of security and the fragility of human power. Spiritually, it serves as a reminder of the need for vigilance and the dangers of complacency, especially in leadership.

Persons / Places / Events
1. Rimmon the Beerothite
Rimmon is the father of Rechab and Baanah. Beeroth was one of the cities of the Gibeonites, who were Hivites and had made a treaty with Israel during the time of Joshua.

2. Rechab and Baanah
These are the sons of Rimmon. They were captains in Ish-bosheth's army and are central figures in this account as they plot against Ish-bosheth.

3. Ish-bosheth
The son of Saul and the king of Israel at this time, ruling over the northern tribes. His reign was marked by instability and conflict with David, who was king over Judah.

4. Midday Nap
This detail highlights the vulnerability of Ish-bosheth, as it was customary in the ancient Near East to rest during the hottest part of the day.

5. House of Ish-bosheth
The location where the events unfold, symbolizing the seat of his fragile power and the impending change in leadership.
Teaching Points
The Consequences of Betrayal
Betrayal often leads to unforeseen consequences and reflects a lack of trust in God's timing and justice. Rechab and Baanah's actions demonstrate the dangers of taking matters into one's own hands.

Vulnerability and Trust in God
Ish-bosheth's vulnerability during his midday rest serves as a reminder of our own vulnerabilities and the importance of placing our trust in God for protection and guidance.

God's Sovereignty in Leadership Transitions
The transition of power from Ish-bosheth to David illustrates God's sovereignty in leadership changes. It encourages believers to trust in God's plan and timing for leadership in their own lives.

The Importance of Integrity
The actions of Rechab and Baanah contrast with the integrity that God desires from His people. This account challenges us to act with integrity, even when faced with opportunities for personal gain.
Bible Study Questions
1. How do the actions of Rechab and Baanah reflect a lack of trust in God's justice and timing? Can you think of a time when you were tempted to take matters into your own hands?

2. In what ways does Ish-bosheth's vulnerability during his midday nap remind us of our need to trust in God's protection? How can we apply this trust in our daily lives?

3. How does the transition of power from Ish-bosheth to David demonstrate God's sovereignty? What does this teach us about trusting God's plan for leadership in our own communities?

4. Compare the actions of Rechab and Baanah with the biblical call to integrity. How can we ensure that our actions align with God's standards, even when faced with opportunities for personal advancement?

5. Reflect on a time when you experienced a leadership transition in your life. How did you see God's hand at work during that time, and what lessons did you learn about His sovereignty and timing?
Connections to Other Scriptures
2 Samuel 3:1
This verse provides context for the ongoing conflict between the house of Saul and the house of David, setting the stage for the events in 2 Samuel 4:5.

Joshua 9:17
This passage mentions Beeroth as one of the cities of the Gibeonites, providing background on the origins of Rechab and Baanah.

Proverbs 16:18
This verse speaks to the theme of pride and downfall, which can be related to the actions of Rechab and Baanah as they seek to gain favor through treachery.
AssassinsB. Dale 2 Samuel 4:5-8
Assassination of IshboshethA. F. Kirkpatrick, M. A.2 Samuel 4:5-12
The Death of IshboshethC. Ness.2 Samuel 4:5-12
The End of Weakling2 Samuel 4:5-12
People
Abner, Baanah, Beerothites, Benjamin, David, Ishbosheth, Israelites, Jezreel, Jonathan, Mephibosheth, Rechab, Saul
Places
Arabah, Beeroth, Gittaim, Hebron, Jezreel, Ziklag
Topics
Arrived, Baanah, Ba'anah, Bed, Beerothite, Be-er'othite, Cleaning, Departed, Door, Grain, Heat, Ishbosheth, Ish-bosheth, Ish-bo'sheth, Kept, Lay, Lying, Midday, Middle, Noon, Noonday, Overcame, Rechab, Rest, Resting, Rimmon, Sleep, Sons, Taking
Dictionary of Bible Themes
2 Samuel 4:5

     4829   heat
     4960   noon
     5229   bed

2 Samuel 4:1-8

     5040   murder

2 Samuel 4:5-6

     8841   unfaithfulness, to people

2 Samuel 4:5-12

     7318   blood, symbol of guilt

Library
Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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