2 Samuel 20:5
So Amasa went to summon Judah, but he took longer than the time allotted him.
So Amasa went to summon Judah
Amasa, appointed by David as commander of the army in place of Joab, is tasked with rallying the men of Judah. The Hebrew root for "summon" (קָרָא, qara) implies a calling or gathering, often used in contexts of assembling people for a significant purpose. Historically, Judah was the leading tribe, often taking precedence in military and political matters. Amasa's mission reflects the importance of unity and leadership within the tribes of Israel, emphasizing the need for decisive action in times of national crisis.

but he took longer than the time allotted him
The phrase highlights Amasa's delay, which is critical in the narrative. The Hebrew word for "took longer" (אַחַר, achar) suggests a lingering or delay that is not just a matter of time but also of urgency and expectation. In the historical context, delays in military mobilization could lead to disastrous consequences, as swift action was often necessary to counter threats. This delay foreshadows the tension and eventual conflict that arises due to unmet expectations and the urgency of the situation. It serves as a reminder of the importance of timeliness and reliability in leadership roles, especially when dealing with matters of national security and unity.

Persons / Places / Events
1. Amasa
Appointed by King David as the commander of the army in place of Joab. Amasa was tasked with gathering the men of Judah to pursue Sheba, a rebel against David's kingship.

2. Judah
The tribe from which King David hailed. Amasa was to gather the men of this tribe to quell the rebellion led by Sheba.

3. Sheba
A Benjamite who led a rebellion against King David, declaring that they had no part in David or his kingdom.

4. David
The King of Israel, who was dealing with internal strife and rebellion during his reign. He appointed Amasa to lead the army against Sheba.

5. Joab
The former commander of David's army, known for his military prowess and political maneuvering. He later kills Amasa to regain his position.
Teaching Points
The Importance of Timeliness
Amasa's delay in gathering the troops highlights the importance of acting within the time allotted. In our lives, we must be mindful of God's timing and the responsibilities entrusted to us.

Leadership and Accountability
As a leader, Amasa was accountable for his actions and the consequences of his delay. Similarly, we are accountable for our roles and must strive to fulfill our duties diligently.

The Consequences of Delay
Amasa's failure to act promptly had significant consequences, including his eventual death. Delays in our spiritual and personal responsibilities can lead to missed opportunities and adverse outcomes.

Trust and Obedience
David's trust in Amasa was tested by his delay. Our obedience to God's commands should be immediate and complete, reflecting our trust in His plans.

God's Sovereignty in Human Affairs
Despite human failures, God's sovereign plan prevails. Amasa's delay did not thwart God's ultimate purpose for David's reign, reminding us of God's control over our circumstances.
Bible Study Questions
1. What can we learn from Amasa's delay about the importance of acting within God's timing in our own lives?

2. How does Amasa's situation compare to other biblical figures who faced consequences for not acting promptly, such as Saul in 1 Samuel 13?

3. In what ways can we ensure that we are fulfilling our responsibilities and roles with diligence and accountability?

4. How does the concept of God's sovereignty provide comfort when we face delays or setbacks in our plans?

5. Reflect on a time when you experienced a delay in your life. How did you see God's hand at work despite the delay, and what lessons did you learn from it?
Connections to Other Scriptures
1 Samuel 13:8-14
Saul's impatience and failure to wait for Samuel's arrival, leading to his downfall. This connects to Amasa's delay and the consequences of not acting within the appointed time.

Proverbs 19:2
Highlights the importance of acting with knowledge and not hastily, which can be contrasted with Amasa's delay and the need for timely action.

Ecclesiastes 3:1-8
Discusses the concept of timing and the importance of acting within the appropriate time, relevant to Amasa's situation.
Disunion the Devil's PolicySpurgeon, Charles Haddon2 Samuel 20:1-5
Rebellion of ShebaC. Ness.2 Samuel 20:1-5
Revolt and Pursuit of ShebaJ. Parker, D. D.2 Samuel 20:1-5
The Murder of AmasaB. Dale 2 Samuel 20:4-13
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Amasa, Ama'sa, Appointed, Assemble, Beyond, David, Delayed, Judah, Longer, Stayed, Summon, Tarried, Tarrieth
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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