2 Samuel 16:1
When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.
When David had gone a little beyond the summit
This phrase sets the scene for a pivotal moment in King David's life. The "summit" refers to the Mount of Olives, a place of significant biblical events. In Hebrew, the word for summit can also imply a place of decision or transition. David's journey beyond the summit symbolizes a crossing into a new phase of trials and divine testing. Historically, the Mount of Olives is a place of prayer and reflection, and David's passage here foreshadows the trials he will face, much like Jesus' later prayers in Gethsemane.

there was Ziba
Ziba is introduced as a servant of Mephibosheth, the son of Jonathan. His presence here is strategic and opportunistic. The name Ziba in Hebrew can mean "statue" or "pillar," suggesting someone who stands firm or is immovable. However, Ziba's actions reveal a more complex character, one who is shrewd and possibly deceitful. His encounter with David is a reminder of the complexities of human loyalty and the challenges of discerning truth.

the steward of Mephibosheth
This phrase highlights Ziba's role and responsibility. As a steward, Ziba was entrusted with the care of Mephibosheth's estate. The Hebrew term for steward implies a manager or overseer, someone who is supposed to act in the best interest of their master. This role is significant in understanding the dynamics of trust and betrayal that unfold in the narrative. It also reflects the biblical theme of stewardship and the moral obligations that come with it.

waiting to meet him
Ziba's act of waiting suggests anticipation and intent. The Hebrew root for "waiting" can imply lying in wait or preparing for an encounter. This meeting is not coincidental; it is a calculated move by Ziba. In the broader biblical context, waiting often involves a test of faith or character, both for the one waiting and the one being awaited.

He had a string of donkeys saddled
The donkeys represent provision and readiness. In ancient times, donkeys were valuable assets for transportation and carrying goods. The act of saddling them indicates preparation and intention. Biblically, donkeys are often associated with peace and service, contrasting with horses, which symbolize war. This imagery underscores the peaceful yet strategic nature of Ziba's approach.

and loaded with two hundred loaves of bread
Bread is a staple of life and a symbol of sustenance. The number two hundred signifies abundance and generosity, or perhaps an attempt to impress or deceive. In Hebrew culture, bread is also a symbol of hospitality and covenant. This offering of bread can be seen as an attempt to curry favor with David, reflecting the complex interplay of politics and survival.

a hundred cakes of raisins
Raisins, made from dried grapes, are a symbol of sweetness and preservation. The number one hundred suggests completeness or fullness. In the biblical context, raisins were often used in offerings and celebrations, indicating a gesture of goodwill or alliance. This gift could be seen as an attempt to sweeten the relationship between Ziba and David.

a hundred cakes of figs
Figs are another symbol of prosperity and blessing. They are often associated with peace and security in the land. The offering of figs, like the raisins, is a gesture of goodwill. In the Hebrew tradition, figs also symbolize knowledge and enlightenment, perhaps hinting at Ziba's awareness of the political situation and his attempt to navigate it wisely.

and a skin of wine
Wine is a symbol of joy, celebration, and covenant. In the Bible, wine is often associated with blessing and abundance. The skin of wine offered by Ziba could be seen as a gesture of peace and alliance. However, it also raises questions about Ziba's motives and the sincerity of his offerings. Wine, in its biblical symbolism, can also represent the potential for both blessing and stumbling, depending on its use.

Persons / Places / Events
1. David
The King of Israel, who is fleeing from his son Absalom. This event occurs during a time of great personal and political turmoil for David.

2. Ziba
The steward of Mephibosheth, the son of Jonathan and grandson of Saul. Ziba meets David with provisions, which raises questions about his loyalty and intentions.

3. Mephibosheth
Although not directly mentioned in this verse, he is a significant figure as Ziba is his steward. Mephibosheth is the son of Jonathan, David's dear friend, and has been shown kindness by David.

4. The Summit
Refers to the Mount of Olives, which David crosses as he flees Jerusalem. This location is significant in biblical history and prophecy.

5. Provisions
The donkeys, bread, raisins, figs, and wine brought by Ziba symbolize sustenance and support during David's time of need, but also introduce questions of loyalty and deception.
Teaching Points
Discernment in Times of Crisis
In moments of crisis, discernment is crucial. David's encounter with Ziba teaches us to seek God's wisdom in evaluating the intentions of others.

The Complexity of Human Motives
Ziba's actions remind us that human motives can be complex and self-serving. We must be cautious and prayerful in our judgments.

God's Provision in Difficult Times
Despite the uncertainty, God provides for David through Ziba's provisions. Trust in God's provision even when circumstances are challenging.

Loyalty and Betrayal
The account of Ziba and Mephibosheth highlights themes of loyalty and betrayal. Reflect on your own commitments and the importance of faithfulness.

The Role of Stewardship
Ziba's role as a steward prompts us to consider our own stewardship responsibilities and how we manage what is entrusted to us.
Bible Study Questions
1. How does David's response to Ziba's provisions reflect his state of mind and leadership during a crisis?

2. In what ways can we apply the principle of discernment in our own lives when faced with uncertain situations?

3. How does the account of Ziba and Mephibosheth challenge us to examine our own motives and actions towards others?

4. What can we learn from David's reliance on God during his flight from Absalom, and how can this strengthen our faith in difficult times?

5. How does the theme of stewardship in this passage relate to other biblical teachings on managing what God has entrusted to us?
Connections to Other Scriptures
2 Samuel 9
This chapter provides background on David's relationship with Mephibosheth, highlighting David's kindness and the covenant with Jonathan.

2 Samuel 19
Later events reveal the truth about Ziba's actions and Mephibosheth's loyalty, providing a fuller picture of the situation.

Psalm 3
A psalm attributed to David during his flight from Absalom, reflecting his trust in God amidst adversity.

Matthew 21
The Mount of Olives is also significant in the New Testament, particularly in the events leading up to Jesus' crucifixion.
The Benefaction of ZibaB. Dale 2 Samuel 16:1-4
Impatience and SubmissionC. Bosanquet, M. A.2 Samuel 16:1-14
People
Abishai, Absalom, Ahithophel, Arkite, David, Gera, Hushai, Mephibosheth, Saul, Shimei, Zeruiah, Ziba
Places
Bahurim, Jerusalem
Topics
Ascent, Asses, Bearing, Behold, Beyond, Bottle, Bread, Bunches, Cakes, Clusters, Couple, David, Distance, Donkeys, Dry, Figs, Flask, Fruits, Grapes, Hill, Hundred, Jug, Loaded, Loaves, Meet, Mephibosheth, Mephib'osheth, Mephibosheth's, Met, Passed, Past, Raisin-cakes, Raisins, Saddled, Servant, Short, Skin, Slope, Stems, Steward, String, Summer, Summer-fruit, Summit, Waiting, Wine, Ziba
Dictionary of Bible Themes
2 Samuel 16:1

     4404   food
     4440   fig-tree
     4450   fruit
     5234   bottle
     5556   stewardship
     5977   waiting

2 Samuel 16:1-2

     4418   bread
     4458   grape
     4548   wineskin
     5127   back

2 Samuel 16:1-4

     5524   servants, bad

Library
But Although Patience be a virtue of the Mind...
8. But although patience be a virtue of the mind, yet partly the mind exercises it in the mind itself, partly in the body. In itself it exercises patience, when, the body remaining unhurt and untouched, the mind is goaded by any adversities or filthinesses of things or words, to do or to say something that is not expedient or not becoming, and patiently bears all evils that it may not itself commit any evil in work or word. By this patience we bear, even while we be sound in body, that in the midst
St. Augustine—On Patience

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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