2 Kings 7:18
It happened just as the man of God had told the king: "About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel, and a seah of fine flour will sell for a shekel."
And it happened
This phrase underscores the fulfillment of prophecy, a central theme in the Bible. The Hebrew root for "happened" is "הָיָה" (hayah), which means "to come to pass" or "to be." This emphasizes the certainty and reliability of God's word. In a historical context, this phrase reassures believers that God's promises are trustworthy and will be fulfilled in His timing.

just as the man of God had told
The "man of God" refers to the prophet Elisha, a key figure in the narrative of 2 Kings. Prophets in the Old Testament were God's messengers, and their words carried divine authority. The phrase highlights the role of prophecy in guiding and reassuring God's people. It also serves as a reminder of the importance of listening to and trusting in God's appointed messengers.

the king
The king in this context is likely King Jehoram of Israel. His role in the narrative is significant as it reflects the leadership's response to divine messages. Historically, the kings of Israel were often judged by their faithfulness to God. This phrase invites reflection on the responsibility of leaders to heed God's word and the consequences of their actions on the nation.

About this time tomorrow
This phrase indicates the immediacy and precision of God's intervention. The Hebrew concept of time in prophecy often underscores God's sovereignty over history. It reassures believers that God is not only aware of their circumstances but also actively involved in bringing about His purposes at the appointed time.

at the gate of Samaria
The gate of Samaria was a central place of commerce and judgment in the city. Archaeologically, city gates were significant in ancient Near Eastern culture as places of trade, legal transactions, and public announcements. This setting emphasizes the public and undeniable nature of the fulfillment of God's promise.

two seahs of barley will sell for a shekel
A "seah" is a unit of measure, and a "shekel" is a unit of currency. This phrase highlights the miraculous provision and reversal of fortune that God brings about. In the context of a severe famine, such abundance at such a low price signifies divine intervention. It serves as a reminder of God's ability to provide for His people beyond natural expectations.

and a seah of fine flour will sell for a shekel
The mention of "fine flour" indicates not just provision but quality. In times of famine, fine flour would be a luxury. This phrase underscores the completeness of God's blessing, providing not only for basic needs but also for abundance and quality. It reflects the biblical theme of God's generosity and care for His people.

Persons / Places / Events
1. Elisha
The prophet of God who delivered the prophecy about the end of the famine in Samaria.

2. The King of Israel
The ruler during the time of the famine, who doubted the prophecy given by Elisha.

3. Samaria
The capital of the Northern Kingdom of Israel, which was under siege and suffering from a severe famine.

4. The Officer
The king's officer who doubted Elisha's prophecy and was trampled at the gate as the prophecy was fulfilled.

5. The Siege
The event where the Arameans besieged Samaria, leading to extreme famine conditions.
Teaching Points
God's Sovereignty and Faithfulness
God's word is always fulfilled, demonstrating His sovereignty over all circumstances.

The Danger of Doubt
Doubting God's promises can lead to missing out on His blessings, as seen in the fate of the king's officer.

The Power of Prophecy
Prophecy serves as a testament to God's control over future events and His ability to provide for His people.

Trust in God's Timing
God's timing is perfect, and His provision often comes when we least expect it.

The Role of Faith in Crisis
In times of crisis, faith in God's promises can sustain us and lead to miraculous outcomes.
Bible Study Questions
1. How does the fulfillment of Elisha's prophecy in 2 Kings 7:18 demonstrate God's faithfulness?

2. What can we learn from the skepticism of the king's officer, and how can we apply this lesson to our own faith journey?

3. In what ways does the account of the siege of Samaria encourage us to trust in God's provision during difficult times?

4. How can we relate the miraculous provision in 2 Kings 7 to other instances in the Bible where God provided for His people?

5. Reflect on a time when you experienced God's provision in an unexpected way. How did this experience strengthen your faith?
Connections to Other Scriptures
2 Kings 6:24-25
Provides context for the severe famine in Samaria due to the Aramean siege.

2 Kings 7:1-2
Elisha's initial prophecy about the end of the famine and the skepticism of the king's officer.

Genesis 18:14
Relates to the theme of God's ability to fulfill His promises, even when they seem impossible.

Luke 1:37
Reinforces the idea that nothing is impossible with God, echoing the miraculous provision in 2 Kings 7.
The Good News VerifiedJ. Orr 2 Kings 7:12-20
God's Promise Realised and His Truth VindicatedHomilist2 Kings 7:17-20
God's Promise Realized and His Truth VindicatedD. Thomas 2 Kings 7:17-20
The Fate of UnbeliefW. H. M'Caughey, D. D.2 Kings 7:17-20
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Barley, Fine, Flour, Gate, Measure, Measures, Pass, Samaria, Saying, Seah, Seahs, Sell, Shekel, Spoken, Tomorrow
Dictionary of Bible Themes
2 Kings 7:18

     5260   coinage
     5323   gate

2 Kings 7:16-18

     1429   prophecy, OT fulfilment
     4456   grain

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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