2 Kings 5:24
When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed.
When he arrived at the citadel
The term "citadel" refers to a fortified area or stronghold, often used for protection and defense. In the context of ancient Israel, such structures were common in cities and served as places of refuge during times of attack. The Hebrew word used here can also imply a place of authority or governance. Gehazi's arrival at the citadel signifies a return to a place of perceived safety and control, yet it is ironic given his deceitful actions.

he took the gifts from the servants
The act of taking gifts highlights Gehazi's greed and the moral failure that contrasts sharply with Elisha's earlier refusal of Naaman's gifts. The Hebrew root for "took" (לקח, laqach) often implies seizing or acquiring, which in this context underscores the wrongful nature of Gehazi's actions. This moment is pivotal, as it marks the physical manifestation of Gehazi's internal corruption.

and stored them in the house
Storing the gifts in the house suggests an attempt to hide or conceal the ill-gotten gains. The house, in biblical times, was not just a physical structure but a symbol of one's life and legacy. Gehazi's decision to store the gifts there indicates a desire to integrate these deceitful gains into his life, further entrenching his moral compromise.

Then he dismissed the men
Dismissing the men reflects Gehazi's desire to cover his tracks and maintain secrecy. The Hebrew verb used here can imply sending away or releasing, which in this context suggests a calculated effort to remove witnesses to his actions. This dismissal is a critical step in Gehazi's plan to deceive Elisha and maintain the facade of innocence.

and they departed
The departure of the men signifies the completion of Gehazi's deceitful scheme. It also marks a turning point, as the absence of witnesses leaves Gehazi alone with his conscience and the impending consequences of his actions. In a broader biblical context, this departure can be seen as a moment of isolation that often follows sin, where the sinner is left to face the repercussions of their choices without the support or presence of others.

Persons / Places / Events
1. Gehazi
The servant of Elisha, the prophet. Gehazi's actions in this chapter reveal his greed and deceit, which ultimately lead to his downfall.

2. Elisha
A prophet in Israel and the successor of Elijah. He is known for his miracles and his role in the healing of Naaman, which is the broader context of this passage.

3. Naaman
A commander of the army of the king of Aram, who was healed of leprosy by following Elisha's instructions. His healing is a testament to God's power and grace.

4. The Hill
The location where Gehazi intercepted Naaman's servants to take the gifts. It symbolizes a place of decision and action, where Gehazi chose deceit over integrity.

5. The House
Gehazi's destination where he hid the gifts. It represents secrecy and the attempt to conceal wrongdoing.
Teaching Points
The Danger of Greed
Gehazi's account is a cautionary tale about the destructive power of greed. It serves as a reminder to guard our hearts against the love of money and material possessions.

Integrity in Service
As servants of God, we are called to act with integrity and honesty. Gehazi's failure in this area led to his downfall, emphasizing the importance of maintaining integrity in all our dealings.

The Consequences of Deceit
Gehazi's attempt to hide his actions from Elisha and God resulted in severe consequences. This teaches us that deceit, no matter how well hidden, will eventually be exposed and judged.

God's Omniscience
The account illustrates that God sees all actions, even those done in secret. We are encouraged to live transparently before God, knowing that nothing is hidden from His sight.

Repentance and Forgiveness
While Gehazi's account ends with judgment, it serves as a reminder of the importance of repentance. God is gracious and forgiving to those who turn from their wrongdoings.
Bible Study Questions
1. What motivated Gehazi to act deceitfully, and how can we guard against similar temptations in our own lives?

2. How does Gehazi's account illustrate the principle that "you cannot serve both God and money"? Reflect on areas in your life where this principle might apply.

3. In what ways can we ensure that our service to God and others is marked by integrity and honesty?

4. How does the account of Gehazi compare to the account of Ananias and Sapphira in Acts 5? What lessons can we learn from these accounts about the consequences of deceit?

5. Reflect on a time when you faced a decision between honesty and deceit. What did you learn from that experience, and how can it inform your future choices?
Connections to Other Scriptures
Acts 5:1-11
The account of Ananias and Sapphira, who also attempted to deceive and hide their actions, resulting in severe consequences. This connection highlights the seriousness of deceit before God.

Proverbs 15:27
This verse warns against greed and its destructive consequences, paralleling Gehazi's actions and their outcome.

Matthew 6:24
Jesus teaches about the impossibility of serving both God and money, a principle that Gehazi's actions directly contradict.
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
A Voice of WarningJ. R. Macduff, D. D.2 Kings 5:20-27
Avarice a Fatal ViceSpurgeon, Charles Haddon2 Kings 5:20-27
Deception Detected and PunishedHomiletic Magazine2 Kings 5:20-27
Defilement of God's Work by Covetous MenG. B. Ryley.2 Kings 5:20-27
Elision and GehaziC.H. Irwin 2 Kings 5:20-27
GehaziJ. Parker, D. D.2 Kings 5:20-27
GehaziT. Jackson.2 Kings 5:20-27
GehaziW. Jay.2 Kings 5:20-27
GehaziHomilist2 Kings 5:20-27
One Man's Blessing Another Man's CurseG. B. Ryley.2 Kings 5:20-27
The Covetousness of GehaziT. J. Finlayson.2 Kings 5:20-27
The Story of Naaman: 3. Gehazi's FalsehoodJ. Orr 2 Kings 5:20-27
When Disguises are RemovedH. O. Mackey.2 Kings 5:20-27
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Bestowed, Departed, Deposited, Hands, Hill, Layeth, Servants, Stored, Stowed, Taketh, Tower
Dictionary of Bible Themes
2 Kings 5:19-27

     5413   money, attitudes

2 Kings 5:20-24

     5501   reward, human

2 Kings 5:22-27

     8776   lies

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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