2 Kings 3:9
So the king of Israel, the king of Judah, and the king of Edom set out, and after they had traveled a roundabout route for seven days, they had no water for their army or for their animals.
So the king of Israel set out
The phrase begins with the king of Israel, who at this time was Jehoram, son of Ahab. His reign was marked by a continuation of the idolatrous practices of his parents, though he did remove the sacred stone of Baal. The Hebrew root for "set out" (נָסַע, nasa) implies a deliberate departure or journey, often used in the context of the Israelites' travels in the wilderness. This sets the stage for a journey that is both physical and spiritual, as the kings embark on a path that will test their faith and leadership.

with the king of Judah
Jehoshaphat, the king of Judah, is noted for his faithfulness to God, contrasting with Jehoram. His alliance with Israel, despite their differing spiritual paths, reflects the complex political and familial ties of the time. Historically, Judah and Israel were often at odds, but external threats like Moab necessitated cooperation. This alliance underscores the theme of unity in the face of common challenges, a principle that resonates with the Christian call for unity in the body of Christ.

and the king of Edom
Edom, a nation descended from Esau, often had a contentious relationship with Israel. The inclusion of the king of Edom in this alliance is significant, as it highlights the geopolitical dynamics of the region. Edom was a vassal state under Judah at this time, which explains their participation. This cooperation among diverse leaders can be seen as a foreshadowing of the eventual inclusion of Gentiles into the covenant community, a theme that is fully realized in the New Testament.

After a roundabout march of seven days
The "roundabout march" suggests a journey that was not straightforward, possibly due to the terrain or strategic considerations. The number seven in Hebrew culture often symbolizes completeness or divine intervention. This period of wandering without water echoes the Israelites' wilderness experience, serving as a reminder of dependence on God for provision. It invites reflection on the spiritual journey, where trials and detours are part of the process of growth and reliance on divine guidance.

the army had no water for themselves
Water, a symbol of life and sustenance, is a recurring motif in Scripture. The lack of water here is a crisis that underscores human vulnerability and the need for divine intervention. In a spiritual sense, it represents the thirst for righteousness and the living water that only God can provide, as Jesus later articulates in the Gospels. This physical need becomes a catalyst for seeking God's help, illustrating the principle that our deepest needs can lead us to deeper faith.

or for the animals with them
The mention of animals highlights the comprehensive nature of the crisis. In ancient times, animals were essential for transportation, agriculture, and warfare. Their well-being was directly tied to the success of any military campaign. This detail emphasizes the severity of the situation and the interconnectedness of all creation. It serves as a reminder of stewardship and the responsibility to care for all of God's creation, reflecting the broader biblical narrative of harmony between humanity and nature.

Persons / Places / Events
1. King of Israel (Jehoram)
The son of Ahab, Jehoram was the king of Israel during this time. He was known for continuing the idolatrous practices of his father, though he did remove the sacred stone of Baal.

2. King of Judah (Jehoshaphat)
A godly king who sought the Lord, Jehoshaphat was known for his reforms and efforts to bring the people back to the worship of Yahweh.

3. King of Edom
Although not named in this passage, the king of Edom was a vassal under the king of Judah and joined the coalition against Moab.

4. The March
The armies of Israel, Judah, and Edom embarked on a seven-day journey through the desert, which led to a crisis due to the lack of water.

5. The Desert
The harsh environment of the desert symbolizes the challenges and trials faced by the coalition, highlighting their dependence on God for provision.
Teaching Points
Dependence on God
Just as the armies were in desperate need of water, we must recognize our dependence on God for both physical and spiritual sustenance.

Seeking God in Crisis
In times of crisis, like the lack of water, turning to God should be our first response. Jehoshaphat's presence reminds us of the importance of seeking godly counsel and guidance.

Unity in Purpose
The coalition of Israel, Judah, and Edom shows the power of unity in facing common challenges. As believers, we are called to work together in unity for God's purposes.

God's Provision
The account reminds us that God is aware of our needs and is able to provide in miraculous ways, even when the situation seems dire.
Bible Study Questions
1. How does the coalition of the three kings reflect the importance of unity among believers today?

2. In what ways can we ensure that we seek God first in times of crisis, as Jehoshaphat did?

3. Reflect on a time when you experienced God's provision in a seemingly impossible situation. How did it strengthen your faith?

4. How can the physical thirst of the armies in the desert help us understand our spiritual thirst for God?

5. What steps can we take to cultivate a deeper dependence on God in our daily lives, especially when facing challenges?
Connections to Other Scriptures
Exodus 17
The Israelites faced a similar situation of lacking water in the desert, which led to God providing water from a rock. This connection emphasizes God's provision in times of need.

Psalm 63
David's psalm reflects a spiritual thirst for God, paralleling the physical thirst experienced by the armies, and underscores the importance of seeking God in times of desperation.

John 4
Jesus speaks to the Samaritan woman about living water, which provides a spiritual parallel to the physical need for water in this passage, pointing to Jesus as the ultimate source of life.
Forgetting God, and its ResultsC.H. Irwwin 2 Kings 3:4-12
Worldly Rulers - Men in Trial Seeking Help from a Godly ManD. Thomas 2 Kings 3:6-12
Man's Extremity is God's OpportunityJ. Orr 2 Kings 3:9-17, 20
People
Ahab, Aram, Elijah, Elisha, Israelites, Jehoram, Jehoshaphat, Jeroboam, Mesha, Moabites, Nebat, Shaphat
Places
Edom, Kir-hareseth, Moab, Samaria
Topics
Animals, Army, Beasts, Camp, Cattle, Circuit, Circuitous, Compass, Edom, Fetched, Followed, Host, Journey, Judah, March, Round, Roundabout, Seven, Themselves, Turn
Dictionary of Bible Themes
2 Kings 3:9

     4293   water

Library
Sight and Blindness
'Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 9. And the man of God sent unto the king of Israel, saying, Beware that them pass not such a place; for thither the Syrians are come down. 10. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 11. Therefore the heart of the king of Syria was sore troubled for this thing; and he called
Alexander Maclaren—Expositions of Holy Scripture

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

The Old Testament and Archeology
A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand
Frederick Carl Eiselen—The Christian View of the Old Testament

Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered.
"Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are
Andrew Lee et al—Sermons on Various Important Subjects

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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