2 Kings 25:8
On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar's reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem.
On the seventh day
The phrase "On the seventh day" marks a specific point in time, emphasizing the precision and fulfillment of prophetic events. In the Hebrew calendar, the seventh day often holds significance as a day of completion or rest, reminiscent of the Sabbath. This timing underscores the divine orchestration of events, as God’s judgments and plans unfold with exactness.

of the fifth month
The "fifth month" corresponds to the month of Av in the Hebrew calendar, a time historically associated with calamity for the Jewish people. This month later became a period of mourning, particularly for the destruction of the First and Second Temples. The historical context here is crucial, as it highlights the recurring theme of judgment and the need for repentance and return to God.

in the nineteenth year of Nebuchadnezzar’s reign
Nebuchadnezzar, the powerful king of Babylon, is a central figure in the narrative of Israel’s exile. The "nineteenth year" of his reign situates this event within a broader historical timeline, emphasizing the long period of Babylonian dominance. This period is a testament to God’s sovereignty over nations and His use of foreign powers to discipline His people.

over Babylon
Babylon, a symbol of worldly power and opposition to God’s kingdom, serves as the backdrop for this event. The city’s grandeur and might are contrasted with its role as an instrument of divine judgment. This highlights the transient nature of earthly kingdoms compared to the eternal kingdom of God.

Nebuzaradan the captain of the guard
Nebuzaradan, as "the captain of the guard," is a key figure in executing Babylon’s military campaigns. His title indicates a position of authority and responsibility, acting under Nebuchadnezzar’s command. This reflects the structured hierarchy of Babylonian power and the fulfillment of God’s word through human agents.

a servant of the king of Babylon
The term "servant" here denotes loyalty and duty to Nebuchadnezzar, yet it also subtly reminds us that all earthly servants are ultimately under God’s authority. This duality serves as a reminder of God’s ultimate control over history, using even those who do not acknowledge Him to accomplish His purposes.

entered Jerusalem
The act of entering Jerusalem signifies the beginning of the city’s downfall and the culmination of prophetic warnings. Jerusalem, the city of David and the spiritual heart of Israel, is now subject to foreign invasion due to the people’s disobedience. This moment is both a historical tragedy and a theological lesson on the consequences of turning away from God.

Persons / Places / Events
1. Nebuchadnezzar
The king of Babylon who reigned during the time of Jerusalem's fall. His reign is marked by the expansion of the Babylonian Empire and the conquest of Judah.

2. Nebuzaradan
The captain of the guard and a servant of King Nebuchadnezzar. He played a crucial role in the destruction of Jerusalem and the temple.

3. Jerusalem
The capital city of Judah, significant for its religious and cultural heritage. Its fall marks a pivotal moment in Jewish history.

4. Babylon
The empire that conquered Judah and Jerusalem, leading to the Babylonian exile of the Jewish people.

5. The Nineteenth Year
This refers to the nineteenth year of Nebuchadnezzar's reign, a specific historical marker for the events described.
Teaching Points
The Consequences of Disobedience
The fall of Jerusalem serves as a stark reminder of the consequences of turning away from God. The Israelites' persistent disobedience led to their exile, emphasizing the importance of faithfulness to God's commands.

God's Sovereignty in Judgment
Despite the devastation, God's sovereignty is evident. He used Babylon as an instrument of judgment, fulfilling the warnings given through His prophets. This teaches us to trust in God's ultimate plan, even in times of hardship.

Hope Amidst Destruction
While the destruction of Jerusalem was a tragic event, it also set the stage for future restoration. God's promises of return and rebuilding, as seen in later scriptures, remind us that He is a God of hope and redemption.

The Importance of Historical Context
Understanding the historical context of biblical events enriches our comprehension of Scripture. It helps us see the broader account of God's interaction with His people throughout history.
Bible Study Questions
1. How does the fall of Jerusalem in 2 Kings 25:8 illustrate the consequences of disobedience to God? Reflect on personal areas where obedience is challenging.

2. In what ways does the account of Nebuzaradan's actions in Jerusalem connect with the prophecies given by Jeremiah? How can this deepen our understanding of God's faithfulness to His word?

3. How can the destruction of Jerusalem and the subsequent exile be seen as part of God's sovereign plan? What does this teach us about trusting God in difficult circumstances?

4. Compare the events of 2 Kings 25:8 with the lament expressed in Lamentations 1. How can lament be a part of our spiritual journey today?

5. Reflect on the hope of restoration that follows the destruction of Jerusalem. How can this hope be applied to situations of personal loss or failure in our lives?
Connections to Other Scriptures
Jeremiah 52
This chapter provides a parallel account of the fall of Jerusalem, offering additional details about the events and their significance.

Lamentations 1
The book of Lamentations reflects on the destruction of Jerusalem, expressing the sorrow and lament of the people.

Daniel 1
This chapter introduces the Babylonian exile and the experiences of Daniel and his companions, who were taken to Babylon during this period.
The Fall and Destruction of JerusalemJ. Orr 2 Kings 25:1-10
Captivity of JudahA. E. Kitteridge, D. D.2 Kings 25:1-21
Captivity of JudahS. Matthews.2 Kings 25:1-21
The Captivity of JudahMonday Club Sermons2 Kings 25:1-21
The Last Days of JerusalemC.H. Irwin 2 Kings 25:1-21
People
Ahikam, Babylonians, Careah, Elishama, Evilmerodach, Gedaliah, Ishmael, Jaazaniah, Jehoiachin, Johanan, Kareah, Nebuchadnezzar, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Solomon, Tanhumeth, Zedekiah, Zephaniah
Places
Arabah, Babylon, Egypt, Hamath, Jericho, Jerusalem, Mizpah, Riblah
Topics
Armed, Babylon, Bodyguard, Body-guard, Captain, Chief, Commander, Executioners, Fifth, Guard, Imperial, Jerusalem, Month, Nebuchadnezzar, Nebuchadnez'zar, Nebuzaradan, Nebu'zarad'an, Nebuzar-adan, Nineteenth, Official, Servant, Seventh
Dictionary of Bible Themes
2 Kings 25:8

     4951   month
     5261   commander

2 Kings 25:1-11

     5529   sieges

2 Kings 25:1-12

     7245   Judah, kingdom of

2 Kings 25:1-21

     4215   Babylon
     7217   exile, in Babylon

2 Kings 25:8-11

     5214   attack
     5607   warfare, examples

2 Kings 25:8-12

     1035   God, faithfulness
     7135   Israel, people of God

2 Kings 25:8-15

     5508   ruins

Library
The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 25:8 NIV
2 Kings 25:8 NLT
2 Kings 25:8 ESV
2 Kings 25:8 NASB
2 Kings 25:8 KJV

2 Kings 25:8 Commentaries

Bible Hub
2 Kings 25:7
Top of Page
Top of Page