2 Kings 17:27
Then the king of Assyria commanded: "Send back one of the priests you carried off from Samaria, and have him go back to live there and teach the requirements of the God of the land."
Then the king of Assyria
This phrase introduces the central figure of authority in this narrative, the king of Assyria. Historically, the Assyrian Empire was a dominant force in the ancient Near East, known for its military prowess and expansive conquests. The king of Assyria at this time was likely Shalmaneser V or Sargon II, who played pivotal roles in the conquest and exile of the Northern Kingdom of Israel. The Assyrian kings were seen as instruments of God's judgment against Israel due to their persistent idolatry and disobedience.

commanded
The Hebrew root for "commanded" is צָוָה (tsavah), which implies a directive given with authority and expectation of obedience. This reflects the absolute power wielded by the Assyrian king over his subjects and territories. In a broader theological context, it also serves as a reminder of God's sovereign control over the nations, using even foreign rulers to accomplish His divine purposes.

Send back one of the priests
This phrase indicates a specific action taken by the Assyrian king to address a problem in the newly conquered land. The sending back of a priest suggests an attempt to restore religious order and appease the local deity, which in this context is the God of Israel. It highlights the ancient practice of syncretism, where conquering powers would often incorporate local religious practices to maintain peace and stability.

you deported
The term "deported" refers to the forced relocation of the Israelites by the Assyrians, a common practice used to prevent rebellion and assimilate conquered peoples. This action fulfilled the prophetic warnings given to Israel about the consequences of their unfaithfulness. The deportation was not just a physical removal but also a spiritual and cultural dislocation, emphasizing the severity of Israel's judgment.

from Samaria
Samaria was the capital of the Northern Kingdom of Israel and a significant cultural and religious center. Its mention here underscores the loss of national identity and autonomy for the Israelites. Samaria's fall was a pivotal moment in Israel's history, marking the end of the Northern Kingdom and serving as a cautionary tale of the dangers of turning away from God.

to live there
The phrase "to live there" implies a return to the land with the purpose of dwelling and establishing a presence. This action was intended to reintroduce the worship of the God of Israel in the land, which had been disrupted by the Assyrian conquest. It reflects the enduring connection between the people of Israel and their God, despite their physical displacement.

and teach them
The act of teaching here is crucial, as it involves instructing the new inhabitants of the land in the ways and laws of the God of Israel. The Hebrew root for "teach" is לָמַד (lamad), which conveys the idea of learning through instruction and practice. This highlights the importance of knowledge and understanding in maintaining a covenant relationship with God.

the requirements of the God of the land
This phrase emphasizes the necessity of adhering to the specific religious and moral obligations associated with the worship of the God of Israel. The "requirements" refer to the laws and commandments given by God, which were meant to guide the Israelites in their daily lives and ensure their distinctiveness as His chosen people. The acknowledgment of God as "the God of the land" underscores His sovereignty over all creation and His rightful claim to worship and obedience from all who dwell in the land.

Persons / Places / Events
1. King of Assyria
The ruler who conquered the Northern Kingdom of Israel and deported its people. He is responsible for the resettlement of foreign peoples in Samaria.

2. Samaria
The capital of the Northern Kingdom of Israel, which fell to the Assyrians. It became a melting pot of different cultures and religions after the Assyrian conquest.

3. Priests
Religious leaders from Israel who were taken captive. One was sent back to teach the new inhabitants about the God of Israel.

4. God of the Land
Refers to Yahweh, the God of Israel, whose laws and requirements were to be taught to the new inhabitants of Samaria.

5. Assyrian Resettlement Policy
A strategy used by the Assyrians to control conquered territories by relocating different peoples, which led to a mix of religious practices.
Teaching Points
The Importance of True Worship
Understanding and following God's requirements is crucial for true worship. The priest's role was to teach the new inhabitants about Yahweh, emphasizing the need for correct worship practices.

Consequences of Disobedience
The fall of Samaria serves as a warning about the consequences of turning away from God. It reminds us to remain faithful and obedient to God's commands.

Cultural and Religious Syncretism
The mixing of different religious practices in Samaria illustrates the dangers of syncretism. Believers are called to maintain the purity of their faith amidst diverse cultural influences.

God's Sovereignty Over Nations
The events in 2 Kings 17 demonstrate God's control over nations and history. Despite human actions, God's purposes prevail, and He uses even foreign rulers to accomplish His will.

The Role of Spiritual Leaders
The priest's mission to teach God's requirements highlights the responsibility of spiritual leaders to guide others in understanding and living out their faith.
Bible Study Questions
1. How does the Assyrian resettlement policy in Samaria illustrate the challenges of maintaining religious purity in a multicultural society?

2. In what ways can we ensure that our worship remains true to God's requirements, avoiding the pitfalls of syncretism?

3. Reflect on a time when you faced consequences for disobedience. How does this passage encourage you to remain faithful to God's commands?

4. How can spiritual leaders today effectively teach and guide their communities in understanding God's requirements?

5. Considering God's sovereignty over nations, how can we trust in His control over current world events and our personal lives?
Connections to Other Scriptures
2 Kings 17:24-41
Provides context for the events, describing how the Assyrians resettled people in Samaria and the resulting syncretism in religious practices.

Leviticus 18:26-30
Highlights the importance of following God's statutes and the consequences of failing to do so, which is relevant to the teaching of God's requirements to the new inhabitants.

Ezra 4:1-2
Shows the long-term effects of the Assyrian resettlement, as the mixed population of Samaria later opposed the rebuilding of the temple in Jerusalem.
Christians Condemned by Men of the WorldJ. Parker, D. D.2 Kings 17:24-41
Heathen Occupants of the LandJ. Orr 2 Kings 17:24-41
Samaria and its ReligionC.H. Irwin 2 Kings 17:24-41
Subjects Worth Thinking AboutDavid Thomas, D. D.2 Kings 17:24-41
Subjects Worth Thinking AboutD. Thomas 2 Kings 17:24-41
People
Adrammelech, Ahaz, Anammelech, Avites, Avvites, David, Elah, Hoshea, Israelites, Jacob, Jeroboam, Nebat, Pharaoh, Sepharvites, Shalmaneser
Places
Assyria, Avva, Babylon, Bethel, Cuth, Cuthah, Egypt, Gozan, Habor River, Halah, Hamath, Samaria, Sepharvaim
Topics
Abide, Asshur, Assyria, Captive, Carried, Carry, Cause, Commanded, Commandeth, Custom, Dwell, Exile, Law, Manner, Order, Orders, Priests, Removed, Requires, Samaria, Saying, Teach, Teaching, Thence, Thither
Dictionary of Bible Themes
2 Kings 17:18-28

     7324   calf worship

2 Kings 17:23-27

     5305   empires

2 Kings 17:24-33

     4215   Babylon

2 Kings 17:24-41

     7560   Samaritans, the

2 Kings 17:27-28

     7740   missionaries, call

2 Kings 17:27-34

     8720   double-mindedness

Library
Divided Worship
'These nations feared the Lord, and served their own gods.'--2 KINGS xvii. 33. The kingdom of Israel had come to its fated end. Its king and people had been carried away captives in accordance with the cruel policy of the great Eastern despotisms, which had so much to do with weakening them by their very conquests. The land had lain desolate and uncultivated for many years, savage beasts had increased in the untilled solitudes, even as weeds and nettles grew in the gardens and vineyards of Samaria.
Alexander Maclaren—Expositions of Holy Scripture

A Kingdom's Epitaph
'In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes. 7. For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, 8. And walked in the statutes of the heathen, whom the Lord cast out from before the children of
Alexander Maclaren—Expositions of Holy Scripture

September the Eleventh a Fatal Divorce
"They feared the Lord, and served their own gods." --2 KINGS xvii. 24-34. And that is an old-world record, but it is quite a modern experience. The kinsmen of these ancient people are found in our own time. Men still fear one God and serve another. But something is vitally wrong when men can divorce their fear from their obedience. And the beginning of the wrong is in the fear itself. "Fear," as used in this passage, is a counterfeit coin, which does not ring true to the truth. It means only the
John Henry Jowett—My Daily Meditation for the Circling Year

Upon Our Lord's SermonOn the Mount
Discourse 9 "No man can serve two masters; For either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon. "Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: For they sow not, neither do they reap, nor gather into barns; yet your heavenly Father
John Wesley—Sermons on Several Occasions

Mongrel Religion
I. I shall first call your attention to THE NATURE OF THIS Mongrel Religion. It had its good and bad points, for it wore a double face. These people were not infidels. Far from it: "they feared the Lord." They did not deny the existence, or the power, or the rights of the great God of Israel, whose name is Jehovah. They had not the pride of Pharaoh who said, "Who is Jehovah that I should obey his voice?" They were not like those whom David calls "fools," who said in their hearts, "There is no God."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Building in Troublous Times
'Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel; 2. Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esar-haddon king of Assur, which brought us up hither. 3. But Zerubbabel, and Joshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do
Alexander Maclaren—Expositions of Holy Scripture

Profession and Practice.
18th Sunday after Trinity. S. Matt. xxii. 42. "What think ye of Christ?" INTRODUCTION.--Many men are Christians neither in understanding nor in heart. Some are Christians in heart, and not in understanding. Some in understanding, and not in heart, and some are Christians in both. If I were to go into a Temple of the Hindoos, or into a Synagogue of the Jews, and were to ask, "What think ye of Christ?" the people there would shake their heads and deny that He is God, and reject His teaching. The
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

A More Particular view of the Several Branches of the Christian Temper, by which the Reader May be Farther Assisted in Judging what He Is, And
1, 2. The importance of the case engages to a more particular survey what manner of spirit we are of.--3. Accordingly the Christian temper is described, by some general views of it, as a new and divine temper.--4. As resembling that of Christ.--5. And as engaging us to be spiritually minded, and to walk by faith.--6. A plan of the remainder.--7. In which the Christian temper is more particularly considered with regard to the blessed God: as including fear, affection, and obedience.--8, 9. Faith and
Philip Doddridge—The Rise and Progress of Religion in the Soul

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 17:27 NIV
2 Kings 17:27 NLT
2 Kings 17:27 ESV
2 Kings 17:27 NASB
2 Kings 17:27 KJV

2 Kings 17:27 Commentaries

Bible Hub
2 Kings 17:26
Top of Page
Top of Page