2 Kings 16:1
In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah.
In the seventeenth year of Pekah son of Remaliah
This phrase sets the historical context for the reign of Ahaz, aligning it with the reign of Pekah, the king of Israel. Pekah's reign was marked by instability and idolatry, which is significant as it contrasts with the expectations for the kings of Judah, who were to follow the ways of David. The mention of Pekah, whose name means "open-eyed" or "watchful," ironically highlights the spiritual blindness and rebellion prevalent in Israel at the time. Historically, Pekah's reign was characterized by political alliances and conflicts, particularly with Assyria, which would also play a crucial role during Ahaz's reign.

Ahaz son of Jotham
Ahaz, whose name means "he has grasped" or "he has held," was the son of Jotham, a king noted for doing what was right in the eyes of the Lord, though not with the same fervor as his forefather David. The lineage here is significant, as it underscores the Davidic line's continuity, a central theme in the narrative of Judah's kings. However, Ahaz's reign would be marked by a departure from his father's faithfulness, as he embraced idolatry and sought alliances with foreign powers rather than relying on God.

became king of Judah
The phrase "became king" indicates the transition of power and the beginning of Ahaz's rule over Judah. Judah, the southern kingdom, was distinct from Israel in its religious practices and political alliances, often striving to maintain the worship of Yahweh amidst surrounding pagan influences. Ahaz's ascension to the throne marks a pivotal moment in Judah's history, as his reign would lead to significant religious and political changes. His kingship is a reminder of the covenantal responsibilities of the Davidic line, which Ahaz would ultimately neglect, leading to spiritual and national consequences.

Persons / Places / Events
1. Ahaz
The son of Jotham, who became king of Judah. His reign is marked by significant religious and political challenges, including idolatry and alliances with foreign powers.

2. Jotham
The father of Ahaz and the previous king of Judah. Known for his relatively righteous reign compared to his son, Jotham's legacy is overshadowed by Ahaz's actions.

3. Pekah
The son of Remaliah and king of Israel during Ahaz's ascension. His reign is characterized by conflict with Judah and alliances with other nations.

4. Judah
The southern kingdom of Israel, where Ahaz ruled. It is significant as the lineage of David and the location of Jerusalem, the spiritual center for the Israelites.

5. Israel
The northern kingdom, often in conflict with Judah. During this period, Israel was under the rule of Pekah, who opposed Ahaz.
Teaching Points
The Consequences of Leadership Choices
Ahaz's reign demonstrates how a leader's decisions can lead a nation away from God. His choice to align with Assyria and adopt pagan practices had lasting negative impacts on Judah.

Faithfulness vs. Fear
Ahaz's lack of faith in God's protection led him to seek security in foreign alliances. This serves as a reminder to trust in God's promises rather than succumbing to fear.

The Importance of Spiritual Heritage
Despite Ahaz's failures, God's promise to David's lineage continued. This underscores the importance of maintaining a spiritual legacy and the hope of redemption.

The Role of Prophets
Isaiah's interaction with Ahaz highlights the role of prophets in guiding and warning leaders. It emphasizes the need to heed godly counsel.
Bible Study Questions
1. How did Ahaz's actions as king contrast with the expectations set by his father, Jotham, and what can we learn from this about maintaining personal integrity?

2. In what ways did Ahaz's alliances with foreign powers reflect a lack of trust in God, and how can we apply this lesson to our own lives when facing difficult decisions?

3. How does the prophecy in Isaiah 7 relate to the events of 2 Kings 16:1, and what does it teach us about God's faithfulness despite human failure?

4. Considering Ahaz's place in the genealogy of Jesus, how does this demonstrate God's ability to work through imperfect people to fulfill His purposes?

5. What role do you think the prophets played in the political and spiritual life of Israel and Judah, and how can we seek and apply godly counsel in our own lives today?
Connections to Other Scriptures
Isaiah 7
This chapter provides a prophetic context to Ahaz's reign, where Isaiah offers a sign from God to Ahaz, which he refuses, leading to the prophecy of Immanuel.

2 Chronicles 28
Offers a parallel account of Ahaz's reign, detailing his idolatry and the consequences of his alliances with Assyria.

Matthew 1:9
Mentions Ahaz in the genealogy of Jesus, highlighting the continuation of David's line despite Ahaz's failures.
The Wickedness of AhazJ. Orr 2 Kings 16:1-4
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Ahaz, Jotham, Judah, Pekah, Reign, Reigned, Remaliah, Remali'ah, Seventeenth
Dictionary of Bible Themes
2 Kings 16:1-4

     7241   Jerusalem, significance
     8807   profanity

2 Kings 16:1-20

     5366   king

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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