2 Kings 12:13
However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD.
However
This word introduces a contrast or exception to what has been previously stated. In the context of 2 Kings 12, King Joash had initiated repairs for the temple, but this verse highlights a specific limitation or decision regarding the use of funds. The Hebrew word used here often serves to pivot the narrative, drawing attention to a significant detail that might otherwise be overlooked.

no silver basins
Silver basins were commonly used in temple rituals and services. The absence of new silver basins being made suggests a prioritization of structural repairs over the creation of new ceremonial objects. Historically, basins were essential for purification rites, indicating that the focus was on restoring the temple's physical integrity rather than enhancing its ritualistic elements.

wick trimmers
Wick trimmers were tools used to maintain the lamps in the temple, ensuring that the light burned brightly and steadily. The decision not to make new wick trimmers implies that existing tools were deemed sufficient, or that the funds were better allocated elsewhere. This reflects a practical approach to temple maintenance, emphasizing function over form.

sprinkling bowls
These bowls were used in various sacrificial and purification rites, essential for the daily operations of the temple. The Hebrew term for these bowls often denotes their use in sacred contexts. The choice not to produce new ones suggests a focus on the temple's infrastructure rather than its ceremonial accoutrements, highlighting a period of financial stewardship and prioritization.

trumpets
Trumpets played a significant role in Israelite worship, used in both religious ceremonies and as signals in battle. The absence of new trumpets being made could indicate that the existing instruments were adequate, or that the emphasis was on the temple's physical restoration rather than its musical or ceremonial enhancement. This decision underscores a period of practical resource management.

or any articles of gold or silver
Gold and silver articles were symbols of wealth and divine favor, often used in the temple to reflect the glory and majesty of God. The decision not to create new articles of gold or silver suggests a shift in focus from opulence to necessity. This reflects a period of economic prudence, where the available resources were directed towards essential repairs rather than ornamental enhancements.

were made for the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. This phrase emphasizes the sacred purpose of the funds collected, underscoring the temple's role as the dwelling place of God's presence among His people. The focus on repairs rather than new articles highlights a commitment to preserving the temple's sanctity and functionality.

from the money brought into the house of the LORD
This phrase indicates that the funds used were offerings brought by the people, reflecting their devotion and commitment to maintaining the temple. The careful allocation of these resources demonstrates a responsible stewardship, ensuring that the contributions were used effectively to preserve the temple's structure and purpose. This highlights a communal effort in sustaining the spiritual heart of Israel.

Persons / Places / Events
1. Joash (Jehoash)
King of Judah who initiated repairs for the temple. His reign is marked by efforts to restore the temple, which had fallen into disrepair.

2. The Temple of the LORD
The central place of worship for the Israelites in Jerusalem, which required maintenance and repair due to neglect and previous desecration.

3. Priests and Levites
Religious leaders responsible for the temple's upkeep and the collection of funds for its repair.

4. Jehoiada the Priest
A key figure in Joash's reign, who guided the king in religious matters and played a significant role in the temple's restoration.

5. The People of Judah
The community who contributed financially to the temple's repair, demonstrating their commitment to worship and the house of the LORD.
Teaching Points
Prioritizing Worship Over Materialism
The decision not to make new articles of gold or silver emphasizes the importance of maintaining the place of worship over acquiring new material possessions.

Stewardship and Responsibility
Joash's initiative to repair the temple highlights the responsibility of leaders and believers to care for their places of worship.

Community Involvement in Worship
The collective effort of the people of Judah in funding the temple repairs underscores the importance of community participation in religious life.

Focus on Functionality Over Ornamentalism
The passage suggests a focus on the practical aspects of worship rather than the aesthetic, reminding believers to prioritize function over form in their spiritual lives.

Legacy of Faithful Leadership
Jehoiada's influence on Joash serves as a reminder of the impact that godly leadership can have on a community's spiritual health.
Bible Study Questions
1. How does the decision not to create new articles of gold or silver for the temple reflect the priorities of Joash's reign, and what can we learn from this about our own priorities in worship?

2. In what ways can we, as a community, contribute to the upkeep and spiritual vitality of our places of worship today?

3. How does the role of Jehoiada the priest in guiding Joash inform our understanding of the importance of spiritual mentorship and leadership?

4. What parallels can we draw between the restoration of the temple in Joash's time and the spiritual restoration needed in our lives or communities?

5. How can we apply Jesus' teaching in Matthew 6:19-21 to our understanding of the use of resources in the context of 2 Kings 12:13?
Connections to Other Scriptures
2 Chronicles 24
Provides a parallel account of Joash's reign and the temple repairs, offering additional details about the collection and use of funds.

Exodus 25-27
Describes the original construction and furnishing of the tabernacle, highlighting the importance of sacred objects and their symbolic meanings.

1 Kings 6-7
Details Solomon's construction of the first temple, emphasizing the grandeur and significance of the temple as a place of worship.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which can be related to the prioritization of spiritual over material wealth.
The History of JoashD. Thomas 2 Kings 12:1-21
The History of JehoashDavid Thomas, D. D.2 Kings 12:4-15
The Temple RepairedMonday Club Sermons2 Kings 12:4-15
The Repairing of the Temple Under Joash: a Missionary SermonC.H. Irwin 2 Kings 12:4-16
The Temple Repairs - a Good Purpose AccomplishedJ. Orr 2 Kings 12:7-16
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Articles, Basins, Basons, Bowls, Cups, Gold, Howbeit, However, Knives, Making, Money, Scissors, Silver, Snuffers, Spent, Sprinkling, Temple, Trimmers, Trumpets, Utensil, Vessel, Vessels, Wick, Wind-instruments, Yet
Dictionary of Bible Themes
2 Kings 12:13

     5595   trumpet

2 Kings 12:1-18

     7245   Judah, kingdom of

2 Kings 12:11-15

     5603   wages

2 Kings 12:13-15

     8252   faithfulness, relationships

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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