2 Chronicles 6:9
Nevertheless, you are not the one to build it; but your son, your own offspring, will build the house for My Name.'
Nevertheless
This word serves as a pivotal transition, indicating a shift from expectation to divine redirection. In Hebrew, the word used is "אַךְ" (akh), which often conveys a sense of contrast or exception. Here, it underscores God's sovereign plan, reminding us that His purposes may differ from human desires. It is a call to trust in God's wisdom and timing, even when our own plans are set aside.

you are not the one
This phrase is a direct address to King David, who had a deep desire to build a temple for the Lord. The Hebrew context reveals a personal and intimate communication from God, emphasizing that David, despite his intentions and preparations, was not chosen for this task. It highlights the theme of divine election and the understanding that God's choices are based on His perfect knowledge and purpose.

to build the house
The "house" refers to the temple, a central place of worship for the Israelites. In Hebrew, "בַּיִת" (bayit) can mean both a physical structure and a household or dynasty. This dual meaning enriches the text, as it not only points to the physical temple but also to the establishment of a spiritual legacy. The temple was to be a dwelling place for God's presence, symbolizing His covenant relationship with Israel.

but your son
This phrase introduces Solomon, David's son, as the chosen one to fulfill the task. The Hebrew word for "son" is "בֵּן" (ben), which also carries connotations of continuation and legacy. It signifies the passing of responsibility and blessing from one generation to the next, illustrating the importance of family and lineage in God's plan.

your own offspring
The emphasis on "your own offspring" reinforces the personal and familial nature of God's promise. It assures David that his lineage will continue to play a crucial role in God's redemptive history. This promise is a testament to God's faithfulness to His covenant with David, as seen in 2 Samuel 7:12-13, where God promises to establish David's throne forever.

will build the house
This future tense declaration confirms God's plan and purpose. It is a prophetic assurance that Solomon will accomplish what David could not. The act of building the temple is not just a physical construction but a spiritual undertaking that requires divine appointment and empowerment. It serves as a reminder that God's work is accomplished in His way and in His time.

for My Name
The phrase "for My Name" signifies that the temple is to be built for the glory and honor of God. In Hebrew, "שֵׁם" (shem) refers to more than just a name; it encompasses reputation, character, and authority. The temple was to be a testament to God's presence among His people and a place where His name would be revered. It underscores the ultimate purpose of all endeavors: to glorify God and make His name known throughout the earth.

Persons / Places / Events
1. David
The King of Israel who desired to build a temple for the Lord. He was a man after God's own heart but was not chosen to build the temple.

2. Solomon
David's son, who was chosen by God to build the temple. He represents the fulfillment of God's promise to David.

3. The Temple
The house of God that David desired to build, which would become a central place of worship for Israel.

4. Jerusalem
The city where the temple was to be built, signifying God's chosen place for His Name to dwell.

5. God's Promise
The divine decision and promise that David's son would build the temple, highlighting God's sovereign plan.
Teaching Points
God's Sovereignty in Plans
God's plans may differ from our desires, but His purposes are always perfect. We must trust His timing and decisions.

Generational Legacy
David's preparation for the temple, even though he would not build it, shows the importance of laying a foundation for future generations.

Obedience and Faithfulness
Both David and Solomon demonstrate obedience to God's will. We are called to be faithful in our roles, whether we see the fulfillment of our desires or not.

God's Promises Fulfilled
The promise to David about his son building the temple reminds us that God is faithful to His word. We can trust His promises in our lives.

Role of Worship
The temple was central to Israel's worship. This highlights the importance of having a dedicated space and heart for worship in our lives.
Bible Study Questions
1. How does understanding God's sovereignty in choosing Solomon over David to build the temple affect your perspective on unfulfilled desires in your life?

2. In what ways can you prepare and lay a foundation for future generations, even if you may not see the results?

3. How can you demonstrate obedience and faithfulness in your current role, trusting that God has a purpose for it?

4. Reflect on a promise from God that you are holding onto. How does the fulfillment of God's promise to David encourage you?

5. What steps can you take to ensure that worship remains central in your life, similar to the role of the temple in Israel?
Connections to Other Scriptures
1 Chronicles 22:8-10
This passage provides more context on why David was not chosen to build the temple, emphasizing God's plan and the role of Solomon.

2 Samuel 7:12-13
God's covenant with David, promising that his offspring would build a house for God's Name, directly connects to the fulfillment seen in Solomon.

1 Kings 5:5
Solomon's own declaration of his intent to build the temple, showing his understanding of his role in God's plan.

Acts 7:47
Stephen's speech references Solomon building the temple, connecting the Old Testament promise to New Testament teachings.
God Dwelling in DarknessArchdeacon Grant, D.C.L.2 Chronicles 6:1-10
The Dedication of the Temple: 2. the Address of SolomonT. Whitelaw 2 Chronicles 6:1-11
The Performance of God's PromiseJ. Wolfendale.2 Chronicles 6:4-11
David's Intention to Build the TempleW. L. Watkinson.2 Chronicles 6:6-9
Pious Purposes Frustrated But RewardedS. Eldridge.2 Chronicles 6:6-9
The Rejected Service, But Approved MotiveD. Davies.2 Chronicles 6:6-9
The Unfulfilled IdealThomas G. Selby.2 Chronicles 6:6-9
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Blood, Body, Born, Build, Builder, Flesh, Forth, Loins, Nevertheless, Notwithstanding, Offspring, Temple
Dictionary of Bible Themes
2 Chronicles 6:3-11

     8638   benedictions

2 Chronicles 6:4-11

     1429   prophecy, OT fulfilment

2 Chronicles 6:7-9

     5089   David, significance

2 Chronicles 6:7-11

     1035   God, faithfulness

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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