2 Chronicles 4:8
Additionally, he made ten tables and placed them in the temple, five on the south side and five on the north. He also made a hundred gold bowls.
Additionally, he made ten tables
The phrase "Additionally, he made ten tables" indicates the continuation of the detailed description of the temple furnishings crafted by Solomon. The Hebrew word for "tables" is "שֻׁלְחָן" (shulchan), which often refers to a place of fellowship and provision. In the context of the temple, these tables were likely used for the showbread, symbolizing God's provision and presence among His people. The number ten signifies completeness and divine order, reflecting the perfection and sufficiency of God's provision.

and placed them in the temple
The act of placing the tables "in the temple" signifies their sacred purpose. The temple, as the dwelling place of God, was the center of Israel's worship and spiritual life. The Hebrew word for "temple" is "הֵיכָל" (heikal), which denotes a large, significant structure. This placement underscores the importance of order and reverence in worship, reminding believers of the holiness required in approaching God.

five on the south side and five on the north
The arrangement of the tables, "five on the south side and five on the north," suggests balance and symmetry, which are often associated with divine order and harmony. The number five in Hebrew thought can symbolize grace. This balanced placement within the temple may reflect the idea that God's grace and provision are equally available to all who come to Him, regardless of their position or status.

He also made a hundred gold bowls
The creation of "a hundred gold bowls" highlights the abundance and richness of the temple's furnishings. Gold, a symbol of purity and divinity, was extensively used in the temple, reflecting the glory and majesty of God. The Hebrew word for "bowls" is "מִזְרָק" (mizrak), which were likely used for pouring out drink offerings, symbolizing the outpouring of devotion and worship to God. The number one hundred signifies fullness and completeness, emphasizing the lavishness of worship that God deserves.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple in Jerusalem. His reign is marked by wisdom and wealth, and he is responsible for the construction of the temple, a central place of worship for the Israelites.

2. Temple in Jerusalem
The holy place built by Solomon as a permanent dwelling for the Ark of the Covenant and a center for Israelite worship. It symbolizes God's presence among His people.

3. Ten Tables
These tables were part of the temple furnishings, used for various ceremonial purposes, possibly including the placement of the showbread, which was a symbol of God's provision.

4. Gold Bowls
These were likely used for ritual purposes, such as holding incense or offerings, signifying the wealth and splendor of the temple and the importance of worship.

5. Hiram of Tyre
Although not mentioned in this specific verse, he was instrumental in providing materials and skilled labor for the temple's construction, highlighting the collaboration between Israel and neighboring nations.
Teaching Points
The Importance of Worship
The construction and furnishing of the temple underscore the centrality of worship in the life of God's people. Worship should be a priority in our lives, reflecting our reverence and devotion to God.

God's Provision and Presence
The temple and its furnishings, including the tables and gold bowls, symbolize God's provision and His desire to dwell among His people. We are reminded that God provides for our needs and desires a relationship with us.

Excellence in Service
The craftsmanship and materials used in the temple's construction reflect a commitment to excellence in serving God. We should strive for excellence in our service and offerings to God, using our talents and resources for His glory.

Symbolism and Meaning
The temple furnishings had specific symbolic meanings, pointing to deeper spiritual truths. In our study of Scripture, we should seek to understand the symbolism and how it applies to our faith and practice.
Bible Study Questions
1. How does the construction of the temple and its furnishings reflect the priorities of King Solomon and the people of Israel?

2. In what ways can we prioritize worship in our own lives, and how does this passage challenge us to do so?

3. How do the temple furnishings, such as the tables and gold bowls, symbolize God's provision and presence? How can we recognize and celebrate God's provision in our daily lives?

4. What does the commitment to excellence in the temple's construction teach us about serving God with our talents and resources?

5. How can understanding the symbolism of the temple furnishings deepen our appreciation for the New Covenant established through Christ, as discussed in Hebrews 9?
Connections to Other Scriptures
Exodus 25-27
These chapters describe the tabernacle and its furnishings, which served as a precursor to the temple. The detailed instructions for the tabernacle's construction reflect the care and precision that Solomon would later apply to the temple.

1 Kings 7
This chapter provides a parallel account of the temple's construction, offering additional details about the furnishings and the craftsmanship involved.

Hebrews 9
This New Testament passage discusses the earthly sanctuary and its furnishings, drawing a connection between the Old Covenant practices and the New Covenant established through Christ.
God's Bounty and Our ResponseW. Clarkson 2 Chronicles 4:8
The Furniture of the Holy CourtJ. Wolfendale.2 Chronicles 4:1-10
The Molten SeaHomiletical Commentary2 Chronicles 4:1-10
People
Huram, Solomon
Places
Jordan River, Most Holy Place, Succoth, Zeredah
Topics
Basins, Bowls, Gold, Golden, Hundred, Maketh, North, Placed, Placeth, South, Sprinkling, Tables, Temple, Ten
Dictionary of Bible Themes
2 Chronicles 4:8

     5573   table
     7467   temple, Solomon's

2 Chronicles 4:1-22

     5207   architecture

2 Chronicles 4:6-8

     1653   numbers, 6-10

2 Chronicles 4:7-8

     4333   gold

Library
The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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