2 Chronicles 35:7
From his own flocks and herds Josiah contributed 30,000 lambs and goats plus 3,000 bulls for the Passover offerings for all the people who were present.
From his own flocks and herds
This phrase highlights King Josiah's personal commitment and generosity. The Hebrew root for "flocks" (צֹאן, tson) and "herds" (בָּקָר, baqar) indicates domesticated animals, essential for agrarian life in ancient Israel. Josiah's offering from his personal resources underscores his dedication to God and his role as a leader who leads by example. Historically, this reflects the king's responsibility to ensure proper worship and the well-being of his people, aligning with the biblical principle of stewardship.

Josiah contributed
The act of contribution here is significant. The Hebrew verb used for "contributed" (נָתַן, natan) means to give or bestow. Josiah's action is not merely a duty but a heartfelt offering, reflecting his devotion to God and his desire to restore true worship in Judah. This aligns with the biblical theme of sacrificial giving, where leaders are called to give generously and willingly.

30,000 lambs and goats
The number "30,000" is symbolic of abundance and completeness in biblical numerology. Lambs and goats were central to Passover, representing the sacrificial system established in Exodus. The Hebrew words for "lambs" (כֶּבֶשׂ, keves) and "goats" (עֵז, ez) remind us of the Passover's significance, where the blood of the lamb protected the Israelites. Josiah's provision ensures that all could participate in this pivotal feast, emphasizing inclusivity and communal worship.

plus 3,000 bulls
Bulls (פָּרִים, parim) were significant in ancient sacrifices, often used in burnt offerings and peace offerings. The number "3,000" further emphasizes the magnitude of Josiah's offering. This provision reflects the king's understanding of the importance of atonement and reconciliation with God, as bulls were often associated with more substantial sacrifices, symbolizing strength and atonement.

for the Passover offerings
The Passover (פֶּסַח, Pesach) is a foundational event in Israel's history, commemorating their deliverance from Egypt. Josiah's offerings for the Passover highlight his commitment to restoring this critical observance, which had been neglected. This act of revival is a call back to covenant faithfulness, reminding the people of God's salvation and their identity as His chosen people.

for all the people who were present
This phrase underscores the communal aspect of worship. Josiah's provision ensures that everyone, regardless of their social or economic status, could participate in the Passover. The inclusivity here reflects the biblical principle that worship and access to God are available to all, not just the elite. It also demonstrates Josiah's role as a shepherd to his people, ensuring their spiritual needs are met.

Persons / Places / Events
1. Josiah
The King of Judah who reigned from approximately 640 to 609 BC. Known for his religious reforms and efforts to restore the worship of Yahweh, he is a central figure in this passage.

2. Passover
A significant Jewish festival commemorating the Israelites' exodus from Egypt. It involves the sacrifice of lambs and is a time of remembrance and celebration of God's deliverance.

3. Lambs and Goats
These animals were used as offerings during the Passover. They symbolize purity and atonement in the sacrificial system.

4. Bulls
Larger animals used for sacrifices, often representing strength and a more substantial offering to God.

5. The People of Judah
The recipients of Josiah's generosity, they were present to partake in the Passover celebration, which was a communal and unifying event.
Teaching Points
Generosity in Worship
Josiah's contribution from his own resources highlights the importance of giving generously in worship. Our offerings should reflect our gratitude and commitment to God.

Leadership by Example
Josiah's actions demonstrate the impact of godly leadership. Leaders are called to set an example in devotion and service to God, inspiring others to follow suit.

Community and Unity
The Passover celebration was a communal event that brought the people together. Our worship and religious observances should foster unity and strengthen our community bonds.

Remembrance and Renewal
Observing Passover was a way for the Israelites to remember God's past deliverance and renew their commitment to Him. Similarly, we should regularly reflect on God's work in our lives and renew our dedication to Him.

Sacrificial Living
The sacrificial system points to the ultimate sacrifice of Christ. As believers, we are called to live sacrificially, offering our lives in service to God and others.
Bible Study Questions
1. How does Josiah's generosity in providing for the Passover challenge us in our own giving and support of communal worship?

2. In what ways can we, like Josiah, lead by example in our faith communities, and what impact might this have on others?

3. How can the observance of religious traditions and festivals strengthen our sense of community and unity within the church?

4. What are some practical ways we can regularly remember and celebrate God's deliverance and faithfulness in our lives?

5. How does the concept of sacrificial living, as demonstrated by Josiah and ultimately by Christ, influence our daily decisions and interactions with others?
Connections to Other Scriptures
Exodus 12
This chapter provides the original instructions for the Passover, establishing the significance of the lamb and the act of sacrifice as a means of deliverance and remembrance.

2 Kings 23
This passage parallels the account in 2 Chronicles, detailing Josiah's reforms and his dedication to restoring proper worship practices, including the observance of Passover.

Hebrews 10
This New Testament passage discusses the ultimate sacrifice of Jesus Christ, drawing a parallel between the Old Testament sacrifices and the new covenant established through Christ's atonement.
The Great Passover of JosiahT. Whitelaw 2 Chronicles 35:1-19
The Preferable ServiceW. Clarkson 2 Chronicles 35:3-7
The Service of the LordW. Clarkson 2 Chronicles 35:6-16
People
Aaron, Asaph, Charchemish, Conaniah, David, Hashabiah, Heman, Hilkiah, Jeduthun, Jehiel, Jeiel, Jeremiah, Josiah, Jozabad, Levites, Necho, Nethaneel, Samuel, Shemaiah, Solomon
Places
Carchemish, Egypt, Euphrates River, Holy Place, Jerusalem, Megiddo
Topics
Bullocks, 30000, Bulls, Cattle, Contributed, Flock, Flocks, Goats, Heave-offering, Josiah, Josi'ah, Kids, King's, Lambs, Lay, Lifteth, Numbering, Offerings, Oxen, Passover, Passover-offerings, Plus, Possessions, Present, Private, Property, Provided, Sheep, Sons, Substance, Thirty, Thousand, Total
Dictionary of Bible Themes
2 Chronicles 35:1-19

     7245   Judah, kingdom of
     8466   reformation

2 Chronicles 35:7-9

     8436   giving, of possessions

Library
Cheer Up, My Comrades!
The first thing is to get every man into his proper place; the next thing is for every man to have a good spirit in his present place, so as to occupy it worthily. I will suppose, dear friends, that in the providence of God you are in your place, and that by the direction of God's Spirit you have also sought and found the precise form of usefulness in which you ought to exercise yourself. To-night it shall not be my business to arrange you; but assuming that it is well for you to keep where you are,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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