2 Chronicles 28:7
Zichri, a mighty man of Ephraim, killed Maaseiah the son of the king, Azrikam the governor of the palace, and Elkanah the second to the king.
Zichri, a mighty man of Ephraim
The name "Zichri" in Hebrew means "memorable" or "renowned." This highlights the significance of his actions in the narrative. Ephraim, one of the tribes of Israel, was known for its strength and influence. The mention of Zichri as a "mighty man" underscores his valor and capability as a warrior. Historically, Ephraim was often at the forefront of Israel's military endeavors, and Zichri's actions here are a testament to the tribe's martial prowess.

killed Maaseiah the king’s son
The act of killing Maaseiah, the king's son, signifies a direct assault on the royal lineage and authority. The name "Maaseiah" means "work of the Lord," which is ironic given the tragic circumstances of his death. This event reflects the severe consequences of King Ahaz's unfaithfulness and the resulting divine judgment. In the broader scriptural context, the death of a king's son often symbolizes the vulnerability and downfall of a dynasty.

Azrikam the officer in charge of the palace
Azrikam's role as the officer in charge of the palace indicates a high-ranking position within the royal administration. His name means "help against the enemy," which is poignant considering his death in this conflict. The palace, as the center of political power, was a strategic target, and Azrikam's death represents a significant blow to the stability and governance of the kingdom.

Elkanah, the second to the king
Elkanah, meaning "God has possessed" or "God has created," was a prominent figure, second only to the king. His position suggests he was a trusted advisor or deputy, integral to the administration of the kingdom. The loss of such a key figure further emphasizes the disarray and vulnerability of the kingdom under Ahaz's rule. This phrase highlights the theme of divine retribution and the collapse of earthly power structures when they are not aligned with God's will.

Persons / Places / Events
1. Zikri
A warrior from the tribe of Ephraim, known for his might and valor. His actions in this verse highlight the internal conflicts and divisions within the kingdom of Israel.

2. Ephraim
One of the tribes of Israel, often representing the northern kingdom. Ephraim's involvement in this conflict underscores the tension between the northern and southern kingdoms.

3. Maaseiah
The son of King Ahaz, representing the royal lineage of Judah. His death signifies the vulnerability and decline of the Davidic line during Ahaz's reign.

4. Azrikam
An officer in charge of the palace, indicating his high status and close proximity to the king. His death reflects the chaos and instability within the royal court.

5. Elkanah
The second to the king, suggesting a position of significant authority. His death further illustrates the breakdown of leadership and governance in Judah.
Teaching Points
The Consequences of Disobedience
The deaths of key figures in Judah's leadership serve as a stark reminder of the consequences of turning away from God's commandments. Disobedience leads to chaos and destruction.

The Importance of Godly Leadership
The instability in Judah highlights the need for leaders who are committed to God's ways. Believers are encouraged to pray for and support leaders who seek to honor God.

Unity Among God's People
The conflict between Ephraim and Judah underscores the importance of unity among God's people. Division weakens the community and hinders its witness to the world.

Trust in God's Sovereignty
Despite the turmoil, God's sovereign plan is at work. Believers can trust that God is in control, even in times of crisis and uncertainty.

The Role of Personal Responsibility
Each individual, whether a leader or a follower, has a responsibility to live according to God's standards. Personal faithfulness contributes to the overall health of the community.
Bible Study Questions
1. How does the conflict between Ephraim and Judah in 2 Chronicles 28:7 reflect the broader theme of division within God's people? What lessons can we learn about unity?

2. In what ways does the leadership failure in Judah during King Ahaz's reign serve as a warning for us today? How can we apply this to our own leadership roles?

3. How does the account of 2 Chronicles 28:7 illustrate the consequences of disobedience to God? Can you identify other biblical examples where disobedience led to similar outcomes?

4. What steps can we take to ensure that we are supporting and praying for godly leaders in our communities and churches?

5. How can we trust in God's sovereignty when we face personal or communal crises, as seen in the events of 2 Chronicles 28:7? What scriptures can we turn to for encouragement in such times?
Connections to Other Scriptures
The events in 2 Chronicles 28:7 can be connected to the broader account of Israel's division and internal strife, as seen in the books of Kings and Chronicles. The conflict between Ephraim and Judah is a recurring theme, highlighting the consequences of disobedience to God.

The decline of Judah under King Ahaz is paralleled in 2 Kings 16, where Ahaz's idolatry and alliance with Assyria are detailed, providing context for the turmoil described in 2 Chronicles 28.

The theme of leadership failure and its impact on the nation is echoed in Proverbs, where the importance of righteous leadership is emphasized.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Authority, Azrikam, Azri'kam, Charge, Commander, Controller, Death, Elkanah, Elka'nah, Ephraim, E'phraim, Ephraimite, Fighting-man, Governor, Killed, King's, Leader, Maaseiah, Ma-asei'ah, Mighty, Officer, Palace, Ruler, Slayeth, Slew, Warrior, Zichri
Dictionary of Bible Themes
2 Chronicles 28:7

     5437   palaces

2 Chronicles 28:1-27

     5366   king

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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