2 Chronicles 24:13
So the workmen labored, and in their hands the repair work progressed. They restored the house of God according to its specifications, and they reinforced it.
So the workmen labored
The Hebrew word for "workmen" here is "עֹשֵׂי הַמְּלָאכָה" (osei ha-melachah), which refers to those skilled in craftsmanship and labor. This phrase emphasizes the dedication and skill of those who were involved in the restoration of the temple. In a spiritual sense, it reflects the importance of using one's God-given talents for the service of the Lord. The labor was not just physical but also a spiritual act of worship, demonstrating diligence and commitment to God's work.

and the repairs progressed in their hands
The phrase "progressed in their hands" suggests a sense of divine blessing and success in their efforts. The Hebrew root "צָלַח" (tsalach) often implies prosperity and success, indicating that their work was not only effective but also favored by God. This can inspire believers today to trust that when they work for God's purposes, He will ensure the success of their endeavors, aligning with the biblical principle that God blesses the work of the faithful.

they restored the house of God
The act of restoration here is significant both historically and spiritually. The Hebrew word "חָזַק" (chazaq) means to strengthen or repair. Historically, this refers to the physical rebuilding of the temple, which had fallen into disrepair. Spiritually, it symbolizes the renewal of faith and worship among the people of Israel. It serves as a reminder of the importance of maintaining and restoring one's spiritual life and community worship, ensuring that the "house of God" in our hearts remains strong and vibrant.

to its original design
The phrase "original design" underscores the importance of returning to the foundational principles and purposes that God had established. The Hebrew concept here is about adhering to the divine blueprint given by God. This can be seen as a call to return to the purity and authenticity of faith as originally intended by God, avoiding deviations and distortions that can occur over time. It encourages believers to seek God's original intentions in their lives and communities.

and reinforced it
The reinforcement of the temple signifies not only physical strengthening but also a spiritual fortification. The Hebrew word "אָמֵץ" (amatz) means to make strong or courageous. This implies that the restoration was not just about returning to a previous state but enhancing and fortifying it for future challenges. In a spiritual context, it encourages believers to not only restore their faith but to strengthen it, preparing for the trials and tribulations that may come, standing firm in the strength of the Lord.

Persons / Places / Events
1. Joash (Jehoash)
The king of Judah who initiated the repair of the temple. He began his reign at a young age and was influenced by the priest Jehoiada.

2. Jehoiada
The high priest who guided King Joash in his early years and played a crucial role in the spiritual and physical restoration of the temple.

3. The Temple of the LORD
The central place of worship for the Israelites in Jerusalem, which had fallen into disrepair and was in need of restoration.

4. The Workmen
Skilled laborers and craftsmen who were responsible for the physical restoration of the temple, ensuring it was returned to its original design.

5. The People of Judah
The community that contributed to the temple's restoration through offerings and support, demonstrating their commitment to worship and reverence for God.
Teaching Points
Commitment to God's House
The restoration of the temple under Joash's leadership underscores the importance of maintaining places of worship. As believers, we should prioritize the upkeep and reverence of our church communities.

Leadership and Influence
Joash's actions were heavily influenced by Jehoiada. This highlights the impact of godly mentorship and leadership in guiding others towards righteous actions.

Community Involvement
The restoration was a collective effort, involving the contributions of the people. This teaches us the value of community participation in church projects and spiritual endeavors.

Restoration and Renewal
Just as the temple was restored to its original design, we are called to seek spiritual renewal and restoration in our lives, aligning ourselves with God's original purpose for us.

Faithful Stewardship
The workmen's dedication to their task reflects the importance of being faithful stewards of the resources and talents God has entrusted to us.
Bible Study Questions
1. How does the restoration of the temple in 2 Chronicles 24:13 reflect the importance of maintaining our places of worship today?

2. In what ways can we, like Jehoiada, influence and mentor others in their spiritual journey?

3. What role does community play in the spiritual and physical restoration of our churches, and how can we actively participate?

4. How can the concept of restoring the temple to its "original design" be applied to our personal spiritual lives?

5. Reflect on a time when you were part of a collective effort to achieve a goal. How did this experience strengthen your faith and community bonds?
Connections to Other Scriptures
1 Kings 6
This chapter describes the original construction of Solomon's Temple, providing context for the "original design" mentioned in 2 Chronicles 24:13.

2 Kings 12
Offers a parallel account of Joash's reign and the temple repairs, highlighting the importance of maintaining the house of God.

Ezra 3
Describes the rebuilding of the temple after the Babylonian exile, showing a recurring theme of restoration and renewal in Israel's history.

Ephesians 2:19-22
Paul speaks of believers as a spiritual temple, emphasizing the importance of building and maintaining our faith community.
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Beautiful, Building, Business, Condition, Damaged, Design, Diligent, Engaged, Establish, Forward, Hands, Labored, Lengthening, Making, Measure, Original, Perfected, Progressed, Proper, Rebuilt, Reinforced, Repair, Repairing, Repairs, Restored, Specifications, State, Strengthen, Strengthened, Strong, Temple, Till, Worked, Workmen, Wrought
Dictionary of Bible Themes
2 Chronicles 24:13

     5833   diligence

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:4-13

     5508   ruins

2 Chronicles 24:13-14

     7467   temple, Solomon's

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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