2 Chronicles 18:7
The king of Israel answered, "There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah." "The king should not say that!" Jehoshaphat replied.
The king of Israel answered
This phrase introduces us to King Ahab, the ruler of the northern kingdom of Israel. Ahab's reign is marked by idolatry and a departure from the worship of Yahweh, influenced heavily by his wife Jezebel. The Hebrew root for "answered" (עָנָה, 'anah) implies a response or reply, often in a context of dialogue or debate. This sets the stage for a significant interaction between Ahab and Jehoshaphat, the king of Judah, highlighting the tension between their differing spiritual allegiances.

There is still one man
This phrase indicates a remnant, a singular voice of truth amidst a multitude of false prophets. The Hebrew word for "man" (אִישׁ, 'ish) can denote a person of significance or standing. Micaiah, the prophet referred to here, represents the faithful remnant who remain true to God's word, even when it is unpopular or unwelcome.

through whom we can inquire of the LORD
This phrase underscores the role of prophets as intermediaries between God and His people. The Hebrew root for "inquire" (דָּרַשׁ, darash) suggests seeking or consulting, often with the intent of receiving divine guidance. Despite Ahab's reluctance, this acknowledges the necessity of seeking God's will, a practice that should be central to the life of believers.

but I hate him
Ahab's admission of hatred reveals his hardened heart and resistance to God's truth. The Hebrew word for "hate" (שָׂנֵא, sane) conveys intense aversion or enmity. This reflects the spiritual battle between truth and falsehood, where those who stand for God's word often face opposition and rejection.

because he never prophesies good for me, but always bad
This phrase highlights Ahab's self-centered perspective, where he equates truth with personal benefit. The Hebrew word for "good" (טוֹב, tov) and "bad" (רָע, ra) are often used in moral and ethical contexts. Ahab's desire for favorable prophecies reveals his unwillingness to confront his own sin and the consequences of his actions.

He is Micaiah son of Imlah
Micaiah's identity is significant as a true prophet of the LORD. His name, meaning "Who is like Yahweh?" in Hebrew, serves as a reminder of God's supremacy and the call to faithfulness. Micaiah stands in contrast to the false prophets, embodying the courage and integrity required to speak God's truth.

'The king should not say that,' Jehoshaphat replied
Jehoshaphat's response reflects wisdom and a desire for righteousness. The Hebrew root for "replied" (אָמַר, amar) indicates a statement or declaration. Jehoshaphat, a king who sought to follow the LORD, gently rebukes Ahab, encouraging him to seek God's truth regardless of personal preference. This interaction serves as a model for believers to prioritize divine truth over human approval.

Persons / Places / Events
1. King of Israel (Ahab)
Ahab was the king of the northern kingdom of Israel, known for his idolatry and opposition to the prophets of the LORD.

2. Jehoshaphat
The king of Judah, known for his faithfulness to God and his efforts to bring spiritual reform to Judah.

3. Micaiah son of Imlah
A prophet of the LORD who was known for speaking the truth, regardless of the consequences.

4. Samaria
The capital of the northern kingdom of Israel, where this conversation takes place.

5. Prophets
The false prophets who were present at the court of Ahab, often telling the king what he wanted to hear rather than the truth from God.
Teaching Points
The Cost of Truth
Micaiah's account reminds us that speaking God's truth can lead to opposition and hatred. As believers, we must be prepared to stand firm in our convictions, even when it is unpopular.

Discernment in Leadership
Jehoshaphat's response to Ahab highlights the importance of seeking godly counsel and being wary of leaders who surround themselves with yes-men rather than truth-tellers.

The Danger of Pride
Ahab's hatred for Micaiah reveals how pride can blind us to the truth. We must guard our hearts against pride and be open to correction and guidance from God's Word.

The Role of Prophets
The role of a prophet is to speak God's truth, not to please people. This is a call for all believers to prioritize God's message over human approval.

Unity in Truth
Jehoshaphat's presence in Israel and his insistence on hearing from a true prophet demonstrate the importance of unity among God's people, grounded in truth rather than convenience.
Bible Study Questions
1. How does the interaction between Ahab and Micaiah challenge us to consider how we respond to God's truth in our own lives?

2. In what ways can we ensure that we are seeking and listening to godly counsel in our decision-making processes?

3. How can we guard against the influence of pride in our hearts, especially when confronted with uncomfortable truths?

4. What are some practical ways we can support and encourage those who speak God's truth, even when it is unpopular?

5. How does the account of Micaiah and Ahab encourage us to stand firm in our faith, even when facing opposition or persecution?
Connections to Other Scriptures
1 Kings 22
This chapter provides a parallel account of the events in 2 Chronicles 18, offering additional details about Micaiah's prophecy and the outcome of Ahab's decision.

Jeremiah 23
This chapter discusses false prophets and the importance of true prophecy, echoing the themes found in the account of Micaiah.

Matthew 5:11-12
Jesus speaks about the blessing of being persecuted for righteousness, which relates to Micaiah's experience of being hated for speaking God's truth.
A Council of War: Jehoshaphat and Ahab Among the ProphetsT. Whitelaw 2 Chronicles 18:4-8
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Hated for the Truth's SakeJ. Parker, D.D.2 Chronicles 18:6-7
Micaiah the Son of ImlaT. Rhys Evans.2 Chronicles 18:6-7
Ministers not to Accommodate Their Message to the Likings of MenW. Jay.2 Chronicles 18:6-7
The Faithful Prophet2 Chronicles 18:6-7
Truth Awakens EnmityJ. Spencer.2 Chronicles 18:6-7
Virtues Necessary Far Religious WarkersT. Rhys Evans2 Chronicles 18:6-7
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Always, Anything, Bad, Directions, Enquire, Evil, Hate, Hated, Imla, Imlah, Inquire, Jehoshaphat, Jehosh'aphat, Love, Micah, Micaiah, Micai'ah, Prophesied, Prophesies, Prophesieth, Prophesying, Prophet, Replied, Seek, Yet
Dictionary of Bible Themes
2 Chronicles 18:7

     8796   persecution, forms of

2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:5-8

     8648   enquiring of God

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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