2 Chronicles 15:4
But in their distress they turned to the LORD, the God of Israel, and sought Him, and He was found by them.
But in their distress
The phrase "in their distress" refers to a time of great trouble or adversity. The Hebrew word for "distress" is "tsarah," which often denotes a narrow or tight place, symbolizing the pressure and challenges faced by the people. Historically, Israel faced numerous periods of distress due to external threats and internal strife. This context highlights the recurring theme in Scripture where God uses difficult circumstances to draw His people back to Himself, emphasizing His sovereignty and the purpose behind trials.

they turned to the LORD
The act of turning to the LORD signifies repentance and a conscious decision to seek God. The Hebrew word "shub" means to return or turn back, indicating a change of direction. This is a pivotal moment in the spiritual life of Israel, as it reflects a return to covenant faithfulness. Theologically, this turning is a response to God's call and an acknowledgment of His rightful place as the sovereign ruler and redeemer of His people.

the God of Israel
This title emphasizes the covenant relationship between God and Israel. It is a reminder of the unique identity of Israel as God's chosen people and His faithfulness to them despite their unfaithfulness. The phrase underscores the personal and national relationship that Israel has with God, rooted in the promises made to the patriarchs. It serves as a call to remember their heritage and the divine promises that accompany it.

and sought Him
To "seek" God involves an earnest and diligent pursuit of His presence and will. The Hebrew word "darash" conveys a sense of inquiring or searching with intent. This action is not passive but requires active engagement and a sincere heart. Scripturally, seeking God is often associated with prayer, worship, and obedience, reflecting a deep desire to know and align with His purposes.

and He was found by them
The assurance that God "was found by them" speaks to His faithfulness and readiness to reveal Himself to those who earnestly seek Him. This phrase is a testament to God's grace and mercy, highlighting His willingness to be accessible and present in the lives of His people. It reflects the biblical promise that when we draw near to God, He will draw near to us (James 4:8). This finding is not just intellectual but relational, leading to restoration and renewed fellowship with God.

Persons / Places / Events
1. Asa
- The King of Judah during the time of this scripture. He was known for his religious reforms and efforts to bring the people back to the worship of Yahweh.

2. Judah
- The southern kingdom of Israel, where Asa reigned. It was often in conflict with surrounding nations and struggled with idolatry.

3. The LORD, the God of Israel
- The one true God whom the people of Judah are encouraged to seek. He is characterized by His faithfulness and readiness to be found by those who earnestly seek Him.

4. Distress
- The period of trouble and turmoil that led the people to turn back to God. This often included military threats, internal strife, or spiritual decline.

5. Prophet Azariah
- The prophet who delivered God's message to Asa, encouraging him to seek the Lord and promising that God would be found by those who seek Him.
Teaching Points
The Importance of Seeking God
In times of distress, turning to God should be our first response. This scripture reminds us that God is always ready to be found by those who earnestly seek Him.

God's Faithfulness
The promise that God will be found by those who seek Him highlights His faithfulness. He is not distant or unapproachable but desires a relationship with His people.

Repentance and Return
The context of this verse shows that repentance and a return to God are crucial steps in experiencing His presence and help. It is a call to abandon idolatry and sin.

The Role of Prophets and Leaders
Just as Azariah encouraged Asa, spiritual leaders today play a vital role in guiding people back to God. Their messages should inspire and challenge us to seek God earnestly.

Application in Modern Life
In our personal lives, we face various forms of distress. This verse encourages us to seek God in prayer, study, and community, trusting that He will be present and active in our lives.
Bible Study Questions
1. What are some modern-day "distresses" that might prompt us to seek God more earnestly?

2. How can we ensure that our seeking of God is wholehearted and not just a response to immediate needs?

3. In what ways can we encourage others, like Azariah did, to seek God during their times of trouble?

4. How does the promise of finding God when we seek Him relate to the concept of repentance and turning away from sin?

5. Can you identify a time in your life when you sought God in distress and found Him? How did that experience impact your faith journey?
Connections to Other Scriptures
Deuteronomy 4:29
- This verse emphasizes the promise that if the people seek the Lord with all their heart and soul, they will find Him, reinforcing the message in 2 Chronicles 15:4.

Jeremiah 29:13
- Similar to 2 Chronicles 15:4, this verse assures that seeking God wholeheartedly will lead to finding Him, highlighting God's faithfulness to those who earnestly seek Him.

James 4:8
- This New Testament verse echoes the promise that drawing near to God will result in God drawing near to us, showing the consistency of this principle throughout the Bible.
A Conqueror's WelcomeT. Whitelaw 2 Chronicles 15:1-7
Dark Shadows on a Bright DayJ. Wolfendale.2 Chronicles 15:1-7
Inspiration and DutyJ. Wolfendale.2 Chronicles 15:1-7
The Schism of the Ten TribesJoseph B. Owen, M.A.2 Chronicles 15:3-4
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Distress, Returned, Rewarded, Search, Searching, Seek, Sought, Trouble, Turn, Turneth
Dictionary of Bible Themes
2 Chronicles 15:4

     6740   returning to God

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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