2 Chronicles 15:18
And he brought into the house of God the silver and gold articles that he and his father had dedicated.
And he brought
This phrase indicates an action of dedication and offering. The Hebrew root for "brought" is "בּוֹא" (bo), which means to come or to bring. This action signifies a deliberate and conscious decision to honor God with material possessions. In the context of ancient Israel, bringing offerings to the temple was a way to show reverence and gratitude to God, acknowledging His sovereignty and provision.

into the house of God
The "house of God" refers to the temple in Jerusalem, a central place of worship for the Israelites. The temple was not just a physical structure but a symbol of God's presence among His people. It was a place where heaven and earth met, and where the Israelites could come to offer sacrifices and seek God's guidance. The dedication of items to the temple underscores the importance of the temple as a spiritual center and a place of divine encounter.

the silver and gold
Silver and gold were valuable commodities in the ancient world, often used as currency and symbols of wealth and prosperity. By dedicating these precious metals to the temple, the king was acknowledging that all wealth ultimately belongs to God. This act of giving back to God what He has provided is a demonstration of faith and trust in His continued provision.

and the articles
The "articles" likely refer to various items used in temple worship, such as vessels, utensils, or other sacred objects. These items were essential for the rituals and ceremonies conducted in the temple. By dedicating these articles, the king was ensuring that the worship of God could continue in a manner that was both reverent and in accordance with divine instructions.

that he and his father had dedicated
This phrase highlights a legacy of faith and dedication. The mention of both the king and his father suggests a continuity of devotion and a commitment to uphold the spiritual practices established by previous generations. It reflects the biblical principle of passing down faith and values from one generation to the next, emphasizing the importance of family and tradition in maintaining a covenant relationship with God.

Persons / Places / Events
1. Asa
King of Judah who reigned for 41 years. Known for his religious reforms and efforts to rid Judah of idolatry, Asa is a central figure in this passage.

2. House of God
Refers to the temple in Jerusalem, the central place of worship for the Israelites, where offerings and dedications were made.

3. Silver and Gold
Precious metals often used in the context of offerings, dedications, and temple adornments, symbolizing wealth and devotion.

4. Dedicated Articles
Items set apart for sacred use in the temple, often as a sign of commitment to God and His service.

5. Asa's Father
Refers to Abijah, Asa's predecessor, who also made contributions to the temple, though his reign was less noted for religious reform.
Teaching Points
Commitment to God’s House
Asa's dedication of treasures to the temple reflects a commitment to God's house. Believers today are called to prioritize their resources for the advancement of God's kingdom.

Generational Faithfulness
Asa continued the practice of dedication started by his father. This highlights the importance of passing down faith and devotion through generations.

Symbolism of Wealth in Worship
The use of silver and gold signifies the value placed on worship and dedication. Christians are encouraged to offer their best to God, not just in material wealth but in time and talents.

Reform and Renewal
Asa's actions were part of broader religious reforms. Personal and communal renewal often requires tangible actions that reflect inner spiritual commitments.
Bible Study Questions
1. How does Asa's dedication of treasures to the temple challenge us in how we use our resources for God's work today?

2. In what ways can we ensure that our faith and commitment to God are passed down to future generations?

3. Reflect on the symbolism of silver and gold in worship. How can we apply this principle of offering our best to God in our daily lives?

4. What are some modern-day "dedicated articles" that we can offer to God, and how do they reflect our commitment to Him?

5. How do Asa's reforms inspire us to pursue personal and communal renewal in our own spiritual communities?
Connections to Other Scriptures
1 Kings 15:15
This verse parallels 2 Chronicles 15:18, providing additional context about Asa's dedication of treasures to the temple.

2 Chronicles 14:2-5
Describes Asa's initial reforms, including the removal of foreign altars and high places, which set the stage for his later actions in 15:18.

Exodus 25:1-9
Details the instructions for the construction of the tabernacle, highlighting the importance of dedicating valuable materials for God's dwelling place.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven, which can be connected to the idea of dedicating earthly wealth to God's purposes.
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Articles, Bringeth, Dedicated, Gifts, Gold, Hallowed, Holy, Sanctified, Silver, Utensils, Vessels, Votive
Dictionary of Bible Themes
2 Chronicles 15:18

     4363   silver

2 Chronicles 15:17-18

     8466   reformation

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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