1 Samuel 6:2
the Philistines summoned the priests and diviners, saying, "What shall we do with the ark of the LORD? Tell us how to send it back to its place."
the Philistines
The Philistines were a significant group of people in the ancient Near East, often in conflict with the Israelites. Archaeological evidence suggests they were part of the Sea Peoples who settled in the coastal regions of Canaan. Their interactions with Israel are pivotal in understanding the historical and cultural tensions of the time. The Philistines' decision to consult religious figures indicates their recognition of the ark's power and their desperation to alleviate the plagues afflicting them.

called for the priests and diviners
In ancient cultures, priests and diviners were seen as intermediaries between the divine and human realms. The Hebrew word for "diviners" (קֹסְמִים, qosemim) refers to those who practiced divination, a common practice in the ancient Near East to discern the will of the gods. This highlights the Philistines' reliance on spiritual guidance to resolve their crisis, acknowledging the ark's divine significance.

saying, 'What shall we do with the ark of the LORD?'
The ark of the LORD, or the Ark of the Covenant, was central to Israelite worship, symbolizing God's presence among His people. The Philistines' question reveals their fear and respect for the ark's power, as they had experienced severe consequences since capturing it. This moment underscores the theme of God's sovereignty and the futility of opposing His will.

Tell us how we should send it back to its place
The Philistines' desire to return the ark "to its place" indicates their recognition that it belonged with the Israelites. This phrase reflects a turning point where the Philistines acknowledge their inability to control or benefit from the ark. It also signifies a broader theological truth: God's presence cannot be manipulated or contained by human hands. The historical context of this event demonstrates the power of God over all nations and the importance of reverence and obedience to His divine order.

Persons / Places / Events
1. Philistines
A group of people who were often in conflict with the Israelites. They had captured the Ark of the Covenant and were experiencing divine retribution as a result.

2. Priests and Diviners
Religious figures among the Philistines who were consulted for spiritual guidance. They were tasked with determining how to return the Ark to the Israelites.

3. Ark of the LORD
The sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel. Its capture and presence among the Philistines brought calamity upon them.

4. Return of the Ark
The event where the Philistines sought to return the Ark to the Israelites to alleviate the plagues they were experiencing.

5. Israelites
The people of God who were the rightful custodians of the Ark. The return of the Ark was significant for them as it symbolized the restoration of God's presence among them.
Teaching Points
Reverence for God's Presence
The Ark symbolized God's presence, and the Philistines' experience teaches us the importance of reverence and respect for the divine.

Seeking Godly Counsel
The Philistines sought advice from their spiritual leaders. As Christians, we should seek godly counsel and wisdom in our decisions, especially when dealing with spiritual matters.

Consequences of Disobedience
The plagues on the Philistines remind us that there are consequences for actions that go against God's will. Obedience to God brings peace and blessing.

Restoration and Repentance
The return of the Ark signifies the possibility of restoration and reconciliation with God. We are encouraged to repent and seek restoration in our relationship with Him.

God's Sovereignty
Despite being captured, the Ark's presence among the Philistines demonstrated God's sovereignty and power over all nations and peoples.
Bible Study Questions
1. What does the reaction of the Philistines to the Ark's presence teach us about the power and holiness of God?

2. How can we apply the principle of seeking godly counsel in our own lives when faced with difficult decisions?

3. In what ways does the account of the Ark's return illustrate the concept of repentance and restoration in our relationship with God?

4. How do the events surrounding the Ark's capture and return demonstrate God's sovereignty and control over all circumstances?

5. Reflect on a time when you experienced the consequences of disobedience. How did you seek restoration and reconciliation with God?
Connections to Other Scriptures
Exodus 25
Describes the construction of the Ark and its significance as the dwelling place of God's presence among His people.

1 Samuel 5
Details the plagues that afflicted the Philistines while the Ark was in their possession, setting the stage for their decision to return it.

2 Samuel 6
Chronicles the eventual return of the Ark to Jerusalem under King David, highlighting the joy and reverence associated with its presence.
Terrible Aspects of God's CharacterW. G. Blaikie, D. D.
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Ark, Arts, Declare, Diviners, Philistines, Priests, Saying, Secret, Wherewith, Wise
Dictionary of Bible Themes
1 Samuel 6:2

     4155   divination

1 Samuel 6:1-2

     7767   priests, OT institution

1 Samuel 6:1-3

     7306   ark of the covenant

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 6:2 NIV
1 Samuel 6:2 NLT
1 Samuel 6:2 ESV
1 Samuel 6:2 NASB
1 Samuel 6:2 KJV

1 Samuel 6:2 Commentaries

Bible Hub
1 Samuel 6:1
Top of Page
Top of Page