1 Samuel 3:1
And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare and visions were scarce.
And the boy Samuel
The Hebrew word for "boy" here is "na'ar," which can refer to a child or a young man. Samuel, though young, is already serving in a significant capacity. His youthfulness is a reminder of God's ability to use anyone, regardless of age, for His purposes. Samuel's early dedication to God sets a precedent for the importance of nurturing faith from a young age.

ministered to the LORD
The Hebrew verb "sharath" means to serve or minister. Samuel's service is not just to Eli, the priest, but directly to the LORD, indicating a personal relationship and dedication to God. This service is a precursor to his future role as a prophet and judge over Israel. It highlights the importance of faithful service in the small things as preparation for greater responsibilities.

before Eli
Eli, the high priest, serves as Samuel's mentor and spiritual guide. The phrase "before Eli" suggests that Samuel's ministry is under Eli's supervision and authority. This relationship underscores the biblical principle of mentorship and discipleship, where the older generation imparts wisdom and guidance to the younger.

Now in those days
This phrase sets the historical context, indicating a specific period in Israel's history. It was a time of spiritual decline and moral chaos, as described in the Book of Judges. The phrase serves as a backdrop to the narrative, highlighting the contrast between the prevailing spiritual darkness and the light of Samuel's emerging ministry.

the word of the LORD was rare
The Hebrew word for "rare" is "yaqar," meaning precious or scarce. During this period, divine communication was infrequent, indicating a time of spiritual drought. This scarcity of God's word reflects the nation's disobedience and the need for a faithful prophet like Samuel to restore communication between God and His people.

and visions were scarce
The Hebrew term for "visions" is "chazon," referring to divine revelations or prophetic insights. The scarcity of visions signifies a lack of prophetic guidance and direction for Israel. This absence underscores the critical role that prophets play in conveying God's will and the dire need for Samuel's forthcoming prophetic ministry.

Persons / Places / Events
1. Samuel
A young boy dedicated to the Lord by his mother, Hannah, serving in the temple under the priest Eli. Samuel is significant as he will become a major prophet and judge in Israel.

2. Eli
The high priest and judge of Israel at the time. He is responsible for mentoring Samuel in the ways of the Lord, though his own sons are corrupt.

3. The Temple
The place where Samuel serves, which is a central location for worship and sacrifice in Israel.

4. The Word of the LORD
Refers to divine communication from God, which was infrequent during this period, indicating a spiritual drought in Israel.

5. Visions
Supernatural revelations from God, which were also rare at this time, highlighting the lack of prophetic guidance.
Teaching Points
Spiritual Drought
Recognize the signs of spiritual drought in our own lives and communities. Just as the word of the Lord was rare in Samuel's time, we must seek God earnestly to avoid spiritual dryness.

Faithfulness in Service
Like Samuel, who ministered faithfully despite the scarcity of divine revelation, we are called to serve God diligently, even when we do not see immediate results or hear His voice clearly.

Mentorship and Influence
Eli's role in Samuel's life reminds us of the importance of godly mentorship. We should seek to mentor others in faith and be open to being mentored ourselves.

The Value of God's Word
Cherish and prioritize the Word of God in our lives. Unlike the scarcity in Samuel's time, we have access to the Scriptures and should not take this for granted.
Bible Study Questions
1. How can we identify and address spiritual drought in our personal lives and church communities today?

2. In what ways can we remain faithful in our service to God, even when we do not feel His presence or hear His voice?

3. What role does mentorship play in our spiritual growth, and how can we actively seek or provide it?

4. How can we cultivate a deeper appreciation and understanding of God's Word in our daily lives?

5. Reflect on a time when you experienced a "scarcity" of God's guidance. How did you navigate that season, and what did you learn from it?
Connections to Other Scriptures
Amos 8:11
This verse speaks of a famine of hearing the words of the Lord, similar to the spiritual scarcity described in 1 Samuel 3:1.

Proverbs 29:18
This verse emphasizes the importance of prophetic vision for the people, which aligns with the scarcity of visions in Samuel's time.

Acts 2:17
This New Testament verse speaks of the outpouring of the Spirit, resulting in dreams and visions, contrasting the scarcity in Samuel's time.
A Reformation Beginning in the Soul of a ChildGeorge Matheson, D. D.1 Samuel 3:1-10
The Child Prophet1 Samuel 3:1-10
The Child Prophet no MiracleGeorge Matheson, D. D.1 Samuel 3:1-10
The Precious WordJ. Morlais Jones.1 Samuel 3:1-10
The Preciousness of the Word of the Lord in the Day of EvilW. Jay.1 Samuel 3:1-10
The Word of the Lord PreciousJ. Slade, M. A.1 Samuel 3:1-10
Times Without VisionMonday Club Sermons1 Samuel 3:1-10
Wanted: a ProphetR. Jones.1 Samuel 3:1-10
What Samuel's Call Resembles in Modern TimesDean Goulburn.1 Samuel 3:1-10
Samuel's Call to the Prophetic OfficeB. Dale 1 Samuel 3:1-18
The Old Priest and the Child ProphetD. Fraser 1 Samuel 3:1-18
People
Dan, Eli, Samuel
Places
Beersheba, Dan, Shiloh
Topics
Boy, Broken, Child, Eli, Forth, Frequent, Infrequent, Kept, Ministered, Ministering, Open, Precious, Rare, Samuel, Secret, Servant, Serving, Vision, Visions, Youth
Dictionary of Bible Themes
1 Samuel 3:1

     1469   visions
     1690   word of God
     4824   famine, spiritual
     5548   speech, divine

1 Samuel 3:1-10

     5537   sleeplessness

1 Samuel 3:1-21

     5658   boys

Library
Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Private Enquiry
"What is the thing that the Lord hath said unto thee?"--1 Samuel 3:17. THE Lord would not speak directly to Eli, although he was the High Priest. In ordinary circumstances it would have been so; but Eli had grieved the Lord, and thus had lost his honorable standing. God had not cast him off; but he viewed him with such displeasure that he would only speak to him through another person: even as great kings, if they are offended with their courtiers, send them messages by other hands. The Lord sent,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

What the Truth Saith Inwardly Without Noise of Words
Speak Lord, for thy servant heareth.(1) I am Thy servant; O give me understanding that I may know Thy testimonies. Incline my heart unto the words of Thy mouth.(2) Let thy speech distil as the dew. The children of Israel spake in old time to Moses, Speak thou unto us and we will hear, but let not the Lord speak unto us lest we die.(3) Not thus, O Lord, not thus do I pray, but rather with Samuel the prophet, I beseech Thee humbly and earnestly, Speak, Lord, for Thy servant heareth. Let not Moses
Thomas A Kempis—Imitation of Christ

Samuel, the Little Server
It was some years after Ruth's son had been born in Bethlehem that another mother was made glad by the precious gift of a little son. This mother's name was Hannah, and her baby was a special joy to her because she had so longed to have a son and had prayed so earnestly to God for this great gift. There was no doubt about the baby's name. He was called "Samuel," which means "God has heard." [Illustration: "Samuel answered, Speak; for Thy servant heareth." 1 Sam. iii. 10.] For had not God listened
Amy Steedman—The Babe in the Bulrushes

By Collating Similar Passages with 1 Sam. ...
By collating similar passages with 1 Sam. iii. 25, St. Ambrose shows that the meaning is not that no one shall intercede, but that the intercessor must be worthy as were Moses and Jeremiah, at whose prayers we read that God spared Israel. 40. But you say, It is written: "If a man sin against the Lord, who shall entreat for him?" [2968] First of all, as I already said before, I might allow you to make that objection if you refused penance to those only who denied the faith. But what difficulty does
St. Ambrose—Works and Letters of St. Ambrose

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Our Attitude Toward his Sovereignty
"Even so, Father: for so it seemed good in Thy sight" (Matt. 11:26). In the present chapter we shall consider, somewhat briefly, the practical application to ourselves of the great truth which we have pondered in its various ramifications in earlier pages. In chapter twelve we shall deal more in detail with the value of this doctrine but here we would confine ourselves to a definition of what ought to be our attitude toward the Sovereignty of God. Every truth that is revealed to us in God's Word
Arthur W. Pink—The Sovereignty of God

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

Thoughts Upon Self-Denyal.
THE most glorious Sight questionless that was ever to be seen upon the face of the Earth, was to see the Son of God here, to see the supreme Being and Governour of the World here; to see the Creator of all things conversing here with his own Creatures; to see God himself with the nature, and in the shape of Man; walking about upon the surface of the Earth, and discoursing with silly Mortals here; and that with so much Majesty and Humility mixed together, that every expression might seem a demonstration
William Beveridge—Private Thoughts Upon a Christian Life

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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