1 Samuel 24:17
and said to David, "You are more righteous than I, for you have rewarded me with good, though I have rewarded you with evil.
You are more righteous than I
This phrase is a profound admission by Saul, acknowledging David's superior moral standing. The Hebrew word for "righteous" is "צַדִּיק" (tsaddiq), which denotes someone who is just, lawful, and morally upright. In the context of ancient Israel, righteousness was not merely about personal morality but was deeply connected to one's relationship with God and adherence to His laws. Saul's acknowledgment here is significant because it reflects a moment of clarity and humility, recognizing David's adherence to God's ways despite Saul's own failings. This admission is a pivotal moment in the narrative, highlighting the contrast between Saul's declining kingship and David's rise as a man after God's own heart.

he said
The phrase "he said" indicates Saul's verbal confession, which is crucial in the biblical narrative. In the Hebrew text, the verb "אָמַר" (amar) is used, which is a common term for speaking or saying. This moment of speech is important because it is a public acknowledgment of David's righteousness. In the cultural and historical context of the time, spoken words held significant weight, often seen as binding and reflective of one's true intentions or realizations. Saul's declaration is not just a personal admission but a public recognition of David's integrity.

You have rewarded me with good
The word "rewarded" in Hebrew is "גָּמַל" (gamal), which means to deal bountifully or to recompense. David's actions towards Saul, despite being pursued and threatened by him, were characterized by mercy and kindness. This reflects the biblical principle of returning good for evil, a theme that resonates throughout Scripture and is later echoed in the teachings of Jesus Christ. David's behavior exemplifies the godly character that is expected of those who follow God's ways, demonstrating forgiveness and grace even towards one's enemies.

whereas I have rewarded you with evil
Here, Saul contrasts David's goodness with his own actions, using the Hebrew word "רָעָה" (ra'ah) for "evil," which signifies harm, wickedness, or adversity. Saul's admission of having rewarded David with evil is a moment of self-awareness and confession. Historically, Saul's pursuit of David was driven by jealousy and fear, leading him to act contrary to God's will. This acknowledgment by Saul serves as a reminder of the destructive nature of sin and the importance of repentance. It also underscores the biblical theme of the triumph of good over evil, as David's righteousness ultimately prevails despite Saul's malevolent intentions.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is being pursued by King Saul out of jealousy and fear of losing his throne.

2. Saul
The first king of Israel, who is in a state of paranoia and insecurity, leading him to seek David's life despite David's loyalty.

3. The Wilderness of En Gedi
A rugged, desert area near the Dead Sea where David and his men were hiding from Saul.

4. The Cave Encounter
A significant event where David spares Saul's life, demonstrating mercy and righteousness, despite having the opportunity to kill him.

5. The Acknowledgment of Righteousness
Saul's recognition of David's righteousness and his own wrongdoing, highlighting a moment of clarity and truth.
Teaching Points
Righteousness in Action
David exemplifies true righteousness by choosing to do good to Saul despite being wronged. This challenges us to act righteously even when it is difficult.

Mercy Over Revenge
David's decision to spare Saul's life teaches the importance of mercy over revenge. As Christians, we are called to show mercy as God has shown us.

Recognition of Sin
Saul's acknowledgment of David's righteousness and his own sinfulness is a reminder of the importance of self-reflection and repentance.

Trust in God's Justice
David's restraint shows his trust in God's justice rather than taking matters into his own hands. We are encouraged to trust God to right wrongs in His timing.

The Power of a Good Example
David's behavior serves as a powerful witness to Saul and his men. Our actions can influence others and lead them to recognize truth and righteousness.
Bible Study Questions
1. How does David's response to Saul's pursuit reflect the teachings of Jesus in the New Testament about loving our enemies?

2. In what ways can we apply David's example of mercy in our own lives when dealing with those who have wronged us?

3. What does Saul's acknowledgment of David's righteousness teach us about the importance of recognizing and confessing our own sins?

4. How can we cultivate a heart that trusts in God's justice rather than seeking revenge when we are wronged?

5. Reflect on a time when someone showed you mercy. How did it impact you, and how can you extend that same mercy to others?
Connections to Other Scriptures
Matthew 5:44
Jesus teaches to love your enemies and pray for those who persecute you, which parallels David's actions towards Saul.

Romans 12:21
Paul instructs believers to overcome evil with good, reflecting David's choice to repay Saul's evil with kindness.

Proverbs 25:21-22
Advises feeding your enemy if he is hungry, which aligns with David's merciful treatment of Saul.
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
Evil Overcome by GoodD. Fraser 1 Samuel 24:16, 17
The Goodness of Bad MenB. Dale 1 Samuel 24:16-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Badly, David, Dealt, Evil, Hast, Rendered, Repaid, Rewarded, Righteous, Treated, Whereas, Wickedly, Wrong
Dictionary of Bible Themes
1 Samuel 24:17

     6632   conviction
     8301   love, and enemies
     8786   opposition, to sin and evil

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:8-22

     8428   example

1 Samuel 24:16-19

     5501   reward, human

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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