1 Samuel 21:8
Then David asked Ahimelech, "Is there not a spear or sword on hand here? For I have brought neither my sword nor my weapons with me, because the king's business was urgent."
Then David asked Ahimelech
David, the anointed future king of Israel, finds himself in a precarious situation, seeking refuge and assistance from Ahimelech, the priest. The name "Ahimelech" means "my brother is king," which is significant as it reflects the priestly lineage and authority. David's approach to Ahimelech highlights his reliance on spiritual guidance and provision during times of distress. Historically, this encounter occurs during David's flight from King Saul, emphasizing the tension and danger he faced.

Is there not a spear or sword on hand?
David's inquiry about a weapon underscores his vulnerability and the urgency of his situation. The Hebrew word for "sword" (חֶרֶב, chereb) often symbolizes power and protection in the Old Testament. David's lack of a weapon is unusual for a warrior of his stature, indicating the haste and desperation of his escape. This moment foreshadows the divine provision that often accompanies David, as God equips him for the battles ahead.

For I did not bring my sword or my weapons with me
David's explanation reveals the gravity of his circumstances. The absence of his personal weapons suggests a sudden departure, driven by the immediate threat posed by Saul. This phrase highlights David's faith and dependence on God rather than on human strength or armament. It serves as a reminder that in times of crisis, believers are called to trust in God's provision and protection.

because the king’s business was urgent
David refers to his flight as "the king’s business," which is a strategic and perhaps diplomatic way to explain his presence to Ahimelech. The Hebrew word for "urgent" (נָחַץ, nachats) conveys a sense of pressing necessity. This phrase reflects the tension between David's loyalty to Saul as the current king and his own anointing as the future king. It underscores the complexity of David's situation, navigating obedience to God's anointing while respecting Saul's authority.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, and at this point, fleeing from King Saul who seeks his life.

2. Ahimelech
The priest at Nob who provides David with consecrated bread and later, Goliath's sword.

3. Nob
A city of priests where the tabernacle was located during this period.

4. King Saul
The first king of Israel, who perceives David as a threat to his throne and seeks to kill him.

5. Goliath's Sword
The weapon David used to kill Goliath, which was kept at Nob and given to David by Ahimelech.
Teaching Points
Reliance on God in Times of Need
David's request for a weapon highlights his vulnerability and need for God's provision. In our own lives, we must remember to rely on God when we face urgent needs or crises.

God's Provision
The presence of Goliath's sword at Nob is a reminder of God's past deliverance. Reflect on how God has provided for you in the past as a source of encouragement for present challenges.

Integrity and Honesty
David's explanation to Ahimelech about the urgency of the king's business raises questions about honesty. Consider the importance of maintaining integrity, even when under pressure.

The Role of Priests and Spiritual Leaders
Ahimelech's assistance to David shows the role of spiritual leaders in providing support and resources. Recognize and appreciate the guidance and help offered by spiritual leaders in your life.
Bible Study Questions
1. How does David's request for a weapon at Nob reflect his state of mind and circumstances at that time?

2. In what ways can we see God's provision in David's life during his time of fleeing from Saul, and how can this encourage us in our own trials?

3. How does the account of David at Nob connect with Jesus' teaching in Matthew 12:1-8, and what does this teach us about mercy and legalism?

4. Reflect on a time when you faced an urgent need. How did you see God's hand at work in that situation?

5. What lessons can we learn from Ahimelech's actions in supporting David, and how can we apply these lessons in our interactions with others in need?
Connections to Other Scriptures
1 Samuel 17
The account of David and Goliath, where David originally acquires Goliath's sword.

Psalm 34
A psalm attributed to David during his time of fleeing from Saul, reflecting his trust in God despite his circumstances.

Matthew 12:1-8
Jesus references David's actions at Nob to illustrate the principle of mercy over sacrifice.

Hebrews 11:32-34
David is mentioned among the heroes of faith, highlighting his reliance on God during trials.
Haste! Haste!J. Parker, D. D.1 Samuel 21:8
DeceitB. Dale 1 Samuel 21:1-8
Almost GoneF. B. Meyer, B. A.1 Samuel 21:1-15
The Sword of GoliathB. Dale 1 Samuel 21:8-10
The Hero UnheroicD. Fraser 1 Samuel 21:8-15
People
Achish, Ahimelech, David, Doeg, Elah, Goliath, Saul
Places
Gath, Nob, Valley of Elah
Topics
Ahimelech, Ahim'elech, Arms, Business, David, Haste, Haven't, Isn't, King's, Matter, Peradventure, Quickly, Required, Spear, Sword, Urgent, Vessels, Weapon, Weapons
Dictionary of Bible Themes
1 Samuel 21:8

     5612   weapons
     8489   urgency

1 Samuel 21:8-9

     5572   sword

Library
Historical Criticism of Mediæval Amplifications.
But along with the genuine and trustworthy matter, the compiler has embodied much that is unattested and in many cases inherently improbable, and even some things that are demonstrably untrue. i. The Miraculous Details.--To the category of the improbable--the fiction of hagiology or the growth of myth--belong the miracles so freely ascribed to Ephraim and the miraculous events represented as attending on his career. It is noteworthy that Ephraim himself, though no doubt he believed that he was
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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