Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own. For the sake of His great nameThis phrase emphasizes the importance of God's reputation and character. In Hebrew, "name" (שֵׁם, shem) often signifies one's character or reputation. God's "great name" reflects His holiness, faithfulness, and sovereignty. Throughout the Bible, God's actions are often tied to the sanctity of His name, underscoring His commitment to His promises and His people. This phrase reassures believers that God's actions are consistent with His character, and His name is a guarantee of His faithfulness. the LORD The term "LORD" in all capital letters is a translation of the Hebrew name for God, YHWH (יהוה), often pronounced as Yahweh. This is the covenant name of God, signifying His eternal existence and His unchanging nature. It is a reminder of the personal relationship God has with His people, as He revealed this name to Moses at the burning bush (Exodus 3:14). The use of this name here emphasizes God's covenantal faithfulness and His personal commitment to His people. will not abandon The Hebrew word used here is "עזב" (azab), which means to leave, forsake, or abandon. This assurance is crucial for the Israelites, who often faced uncertainty and fear. God's promise not to abandon His people is a recurring theme in Scripture, highlighting His steadfast love and faithfulness. This assurance is a source of comfort and hope, reminding believers that God is always present and will not forsake those He has chosen. His people This phrase refers to the Israelites, God's chosen nation. In a broader sense, it applies to all who are part of God's covenant community. The concept of being "His people" is rooted in the covenant God made with Abraham and later reaffirmed with Moses and the Israelites. It signifies a special relationship characterized by God's protection, provision, and guidance. This identity as God's people is central to understanding the privileges and responsibilities of being in a covenant relationship with Him. because He was pleased The Hebrew word "רָצָה" (ratsah) conveys the idea of delight, pleasure, or acceptance. God's choice of Israel was not based on their merit but on His sovereign will and pleasure. This reflects the grace of God, who chooses and loves His people out of His own good pleasure. It is a reminder that God's actions are motivated by His love and grace, not by human actions or worthiness. to make you His own This phrase highlights the intimate relationship between God and His people. The Hebrew concept of "making" (עָשָׂה, asah) often involves creation or formation, indicating God's active role in establishing this relationship. Being "His own" signifies belonging and identity, rooted in God's covenant promises. This relationship is not just a legal contract but a deep, personal bond characterized by love, commitment, and mutual responsibility. It is a profound reminder of the privilege and security of being part of God's family. Persons / Places / Events 1. SamuelThe last judge of Israel, a prophet, and a key figure in the transition from the period of judges to the monarchy. He delivered this message to the Israelites. 2. IsraelitesThe chosen people of God, who were transitioning from a theocracy to a monarchy under King Saul. They are the recipients of Samuel's message. 3. The LORD (Yahweh)The covenant-keeping God of Israel, who is faithful to His promises and His people. 4. King SaulThe first king of Israel, whose reign marked a significant shift in Israel's governance. 5. MizpahA significant location in Samuel's ministry where he gathered the Israelites for important events, including the anointing of Saul as king. Teaching Points God's Faithfulness to His NameGod's commitment to His people is rooted in His own character and reputation. His actions are consistent with His nature as a faithful and covenant-keeping God. The Assurance of God's PresenceBelievers can find comfort in knowing that God will not abandon them. His presence is assured because of His promises and His pleasure in making us His own. Identity in God's ChoiceOur identity as God's people is not based on our own merits but on His sovereign choice and pleasure. This should lead to humility and gratitude. The Importance of Covenant RelationshipUnderstanding our relationship with God as a covenant relationship helps us grasp the depth of His commitment and the seriousness of our response to His grace. Living for God's GloryAs God's people, our lives should reflect His glory and honor His name. This involves obedience, worship, and a commitment to His purposes. Bible Study Questions 1. How does understanding God's faithfulness to His name impact your view of His promises in your life? 2. In what ways can you find assurance in God's presence during challenging times, based on 1 Samuel 12:22? 3. How does recognizing that God was pleased to make you His own influence your identity and self-worth? 4. What are some practical ways you can live to honor God's name in your daily life? 5. How does the concept of a covenant relationship with God deepen your understanding of your responsibilities as a believer? Connections to Other Scriptures Deuteronomy 7:6-8This passage emphasizes God's choice of Israel as His people, not because of their merits, but because of His love and faithfulness to His promises. Psalm 106:8Highlights God's actions for the sake of His name, demonstrating His power and faithfulness. Isaiah 43:1Speaks of God's creation and redemption of Israel, affirming their identity as His people. Romans 11:1-2Paul reassures that God has not rejected His people, Israel, affirming His faithfulness. People Aaron, Ammonites, Barak, Bedan, Egyptians, Jabin, Jacob, Jephthah, Jerubbaal, Nahash, Samuel, SiseraPlaces Egypt, Gilgal, Hazor, MoabTopics Abandon, Account, Cast, Forsake, Honour, Leave, Lord's, Name's, Pleased, Pleasure, Reject, SakeDictionary of Bible Themes 1 Samuel 12:22 1060 God, greatness of 1235 God, the LORD 5770 abandonment 6232 rejection of God, results 1 Samuel 12:19-23 8611 prayer, for others 1 Samuel 12:20-24 7734 leaders, spiritual Library Old Truth for a New Epoch 'Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the Lord hath set a king over yon. 14. If ye will fear the Lord, and serve Him, and obey His voice, and not rebel against the commandment of the Lord; then shall both ye, and also the king that reigneth over you, continue following the Lord your God: 15. But if ye will not obey the voice of the Lord, but rebel against the commandment of the Lord; then shall the hand of the Lord be against you, as it was against … Alexander Maclaren—Expositions of Holy ScriptureThe Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants The King after Man's Heart 'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves … Alexander Maclaren—Expositions of Holy Scripture The Old Judge and the Young King 'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew … Alexander Maclaren—Expositions of Holy Scripture Exposition of the Doctrines of Grace ? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861 Restraining Prayer: is it Sin? "Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works … Andrew Murray—The Ministry of Intercession Twenty-Sixth Day for the Holy Spirit on Young Converts WHAT TO PRAY.--For the Holy Spirit on Young Converts "Peter and John prayed for them, that they might receive the Holy Ghost; for as yet He was fallen upon none of them: only they had been baptized into the name of the Lord Jesus."--ACTS viii. 15, 16. "Now He which establisheth us with you in Christ, and anointed us, is God; who also gave us the earnest of the Spirit in our hearts."--2 COR. i. 21, 22. How many new converts who remain feeble; how many who fall into sin; how many who backslide … Andrew Murray—The Ministry of Intercession The Sick Person Ought Now to Send for Some Godly and Religious Pastor. In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy … Lewis Bayly—The Practice of Piety The Work of Jesus Christ as an Advocate, CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished; … John Bunyan—The Works of John Bunyan Volumes 1-3 A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Lamb of God, the Great Atonement Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened … John Newton—Messiah Vol. 1 Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 12:22 NIV1 Samuel 12:22 NLT1 Samuel 12:22 ESV1 Samuel 12:22 NASB1 Samuel 12:22 KJV
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