1 Peter 1:1
Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen
Peter
The opening of 1 Peter 1:1 begins with the name "Peter," identifying the author of the epistle. The name "Peter" is derived from the Greek "Petros," meaning "rock" or "stone." This name was given to Simon by Jesus, as recorded in Matthew 16:18, symbolizing the foundational role Peter would play in the early church. Historically, Peter was one of the twelve apostles, a fisherman by trade, and a prominent leader in the early Christian community. His transformation from a simple fisherman to a pillar of the church exemplifies the transformative power of Christ's calling.

an apostle of Jesus Christ
The phrase "an apostle of Jesus Christ" establishes Peter's authority and mission. The term "apostle" comes from the Greek "apostolos," meaning "one who is sent out." Apostles were chosen by Jesus to be His messengers and to spread the Gospel. This designation underscores Peter's direct commission from Christ, affirming his teachings as divinely inspired. The historical context of apostleship in the early church was crucial, as apostles were eyewitnesses to Jesus' life, death, and resurrection, providing a foundation for the church's teachings and practices.

To the elect
The word "elect" is translated from the Greek "eklektos," meaning "chosen" or "selected." This term reflects the doctrine of divine election, where believers are chosen by God for salvation. This concept is rooted in the Old Testament, where Israel is described as God's chosen people. In the New Testament, this idea is expanded to include all who are in Christ, emphasizing God's sovereign grace in salvation. The notion of being "elect" provides comfort and assurance to believers, affirming their identity and purpose in God's redemptive plan.

exiles
The term "exiles" is derived from the Greek "parepidēmos," meaning "sojourners" or "temporary residents." This word captures the transient nature of the Christian life on earth, as believers are citizens of heaven living temporarily in a foreign land. Historically, this reflects the situation of early Christians who often faced persecution and displacement. Theologically, it reminds believers of their ultimate home with God, encouraging them to live with an eternal perspective and to endure trials with hope.

scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia
This phrase describes the geographical dispersion of the recipients of Peter's letter. These regions were part of Asia Minor, modern-day Turkey, and were areas where early Christian communities were established. The scattering, or "diaspora," of believers was often due to persecution, as seen in Acts 8:1. This dispersion fulfilled Jesus' command to spread the Gospel to all nations. The mention of these specific regions highlights the widespread reach of the early church and the universal nature of the Christian message.

Persons / Places / Events
1. Peter
One of the twelve apostles of Jesus Christ, originally named Simon. He was a fisherman by trade and became a leading figure in the early Christian church. Known for his boldness and leadership, Peter is traditionally credited with writing this epistle.

2. Jesus Christ
The central figure of Christianity, believed to be the Son of God and the Savior of humanity. Peter identifies himself as an apostle of Jesus, indicating his authority and mission.

3. The Elect
Refers to those chosen by God for salvation. In this context, it emphasizes the special status and calling of the believers Peter is addressing.

4. Exiles of the Dispersion
This term refers to Christians living outside of their homeland, scattered across various regions. It draws on the Jewish experience of exile and suggests a spiritual parallel for Christians living in a world that is not their ultimate home.

5. Pontus, Galatia, Cappadocia, Asia, and Bithynia
Regions in Asia Minor (modern-day Turkey) where the recipients of the letter were located. These areas were part of the Roman Empire and had diverse populations, including both Jews and Gentiles.
Teaching Points
Understanding Our Identity in Christ
As believers, we are part of the elect, chosen by God. This identity should shape our lives and give us confidence in our faith journey.

Living as Exiles
Like the early Christians, we are called to live as exiles in this world, maintaining our distinctiveness and hope in Christ while engaging with the culture around us.

The Importance of Community
The mention of various regions underscores the importance of community and connection among believers, regardless of geographical or cultural differences.

Embracing Our Mission
As Peter was an apostle, we too have a mission to share the Gospel and live out our faith authentically in our respective contexts.
Bible Study Questions
1. How does understanding our identity as "the elect" influence the way we live our daily lives?

2. In what ways can we relate to the concept of being "exiles" in today's world, and how should this perspective affect our interactions with others?

3. What can we learn from the early church's diversity and unity as described in 1 Peter 1:1 and Acts 2?

4. How can we actively participate in the mission of the church, following the example of Peter as an apostle?

5. Reflect on a time when you felt like an "exile" in your faith journey. How did you find strength and encouragement in your community or through Scripture?
Connections to Other Scriptures
Acts 2
Describes the day of Pentecost when Peter preached to a diverse crowd, including people from the regions mentioned in 1 Peter 1:1. This connection highlights the spread of the Gospel and the diverse nature of the early church.

James 1:1
James also addresses his letter to the "twelve tribes in the Dispersion," showing a common theme of addressing believers scattered throughout the world.

John 15:19
Jesus speaks about His followers being chosen out of the world, which relates to the concept of the elect and their distinct identity.
Sojourners of the DispersionAlexander Maclaren1 Peter 1:1
The Threefold Condition of a ChristianA. Maclaren 1 Peter 1:1
A Loving SalutationJ. J. S. Bird, B. A.1 Peter 1:1-2
Christ's Selection of PeterW. P. Faunce.1 Peter 1:1-2
Commissioned by ChristJames Stalker, D. D.1 Peter 1:1-2
Genuine Disciples of ChristHomilist1 Peter 1:1-2
God's People ScatteredN. Byfield.1 Peter 1:1-2
Grace and Peace, Their True OrderW. Arnot.1 Peter 1:1-2
Grace Continually from GodJ. Edwards.1 Peter 1:1-2
How a Man May Know His ElectionJ. Spencer.1 Peter 1:1-2
How May We Know the Election of OthersJohn Rogers.1 Peter 1:1-2
IntroductionR. Finlayson 1 Peter 1:1, 2
Justification and SanctificationJ. H. Evans.1 Peter 1:1-2
Lessons from the Foreknowledge of GodN. Byfield.1 Peter 1:1-2
Multiplied GraceBp. Bowman.1 Peter 1:1-2
Multiplied Grace and PeaceN. Byfield.1 Peter 1:1-2
ObedienceAbp. Leighton.1 Peter 1:1-2
Of PeaceT. Watson.1 Peter 1:1-2
PersecutionJohn Rogers.1 Peter 1:1-2
Sanctification NecessaryW. Jay.1 Peter 1:1-2
Sanctification, and by Whom WroughtC. H. Spurgeon.1 Peter 1:1-2
Sent by GodThree Great Lives, Frances E. Cooke.1 Peter 1:1-2
The Beauty of GraceT. Watson.1 Peter 1:1-2
The Beginnings of Grace SmallJ. J. Wray.1 Peter 1:1-2
The ElectJ. M. Chanter, M. A.1 Peter 1:1-2
The Introductory GreetingU. R. Thomas.1 Peter 1:1-2
The Plan of SalvationJ. C. Jones, D. D.1 Peter 1:1-2
The Several Names of St. PeterJohn Rogers.1 Peter 1:1-2
The Spirit Counteracting the Evil Tendency in ManF. B. Meyer.1 Peter 1:1-2
The Spirit Purifying the HeartF. B. Meyer.1 Peter 1:1-2
The Sprinkled Blood of ChristN. Byfield.1 Peter 1:1-2
The Introductory GreetingU.R. Thomas 1 Peter 1:1-3
People
Peter
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Aliens, Apostle, Asia, Bithynia, Bithyn'ia, Cappadocia, Cappado'cia, Choice, Chosen, Christ, Dispersion, Elect, Exiles, Foreigners, Galatia, God's, Ones, Peter, Pontus, Reside, Roman, Saints, Scattered, Sojourners, Strangers, Throughout
Dictionary of Bible Themes
1 Peter 1:1

     5114   Peter, apostle
     5115   Peter, preacher and teacher
     5391   letters
     7120   Christians
     7145   remnant
     7212   exile
     7520   dispersion, the

1 Peter 1:1-2

     1412   foreknowledge
     3015   Holy Spirit, divinity
     5328   greeting
     6745   sanctification, nature and basis
     6746   sanctification, means and results
     7024   church, nature of
     7028   church, life of
     7125   elect, the
     7317   blood, of Christ

Library
November 8 Morning
Let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.--I THES. 5:8. Gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.--Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And
Anonymous—Daily Light on the Daily Path

Sojourners of the Dispersion
'Peter, an Apostle of Jesus Christ, to the strangers scattered ...'--1 Peter i. 1. The words rendered 'strangers scattered' are literally 'sojourners of the Dispersion,' and are so rendered in the Revised Version. The Dispersion was the recognised name for the Jews dwelling in Gentile countries; as, for instance, it is employed in John's Gospel, when the people in Jerusalem say, 'Whither will this man go that we shall not find Him? Will he go to the Dispersion amongst the Greeks?' Obviously, therefore
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Hope Perfectly
'Wherefore, gird up the loins of your mind, be sober, and hope to the end, for the grace that is to be brought unto you at the revelation of Jesus Christ.'--1 Peter i. 13. Christianity has transformed hope, and given it a new importance, by opening to it a new world to move in, and supplying to it new guarantees to rest on. There is something very remarkable in the prominence given to hope in the New Testament, and in the power ascribed to it to order a noble life. Paul goes so far as to say that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Family Likeness
'As He which hath called you is holy, so be ye holy, in all manner of conversation.'--1 Peter i. 15. That is the sum of religion--an all-comprehensive precept which includes a great deal more than the world's morality, and which changes the coldness of that into something blessed, by referring all our purity to the Lord that called us. One may well wonder where a Galilean fisherman got the impulse that lifted him to such a height; one may well wonder that he ventured to address such wide, absolute
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Father and Judge
'If ye call on Him as Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear.'--1 Peter i. 17. 'If ye call on Him as Father,' when ye pray, say, 'Our Father which art in heaven.' One can scarcely help supposing that the Apostle is here, as in several other places in his letter, alluding to words that are stamped ineffaceably upon his memory, because they had dropped from Christ's lips. At all events, whether there is here a distinct
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Purifying the Soul
'... ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren.'--1 Peter i. 22. Note these three subsidiary clauses introduced respectively by 'in,' 'through,' 'unto.' They give the means, the Bestower, and the issue of the purity of soul. The Revised Version, following good authorities, omits the clause, 'through the Spirit.' It may possibly be originally a marginal gloss of some scribe who was nervous about Peter's orthodoxy, which finally found its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

By, Through, Unto
'... Kept by the power of God through faith unto salvation ready to be revealed in the last time.'--1 Peter i. 5. The Revised Version substitutes 'guarded' for 'kept,' and the alteration, though slight, is important, for it not only more accurately preserves the meaning of the word employed, but it retains the military metaphor which is in it. The force of the expression will appear if I refer, in a sentence, to other cases in which it is employed in the New Testament. For instance, we read that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Sorrowful, yet Always Rejoicing
'Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.'--1 Peter i. 6. You will remember the great saying of our Lord's in the Sermon on the Mount, in which He makes the last of the beatitudes, that which He pronounces upon His disciples, when men shall revile them and persecute them, and speak all manner of evil falsely against them for His sake, and bids them rejoice and be exceeding glad, for great is their reward in Heaven. Now it
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The True Gold and Its Testing
'That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory ...'--1 Peter i. 7. The Apostle is fond of that word 'precious.' In both his letters he uses it as an epithet for diverse things. According to one translation, he speaks of Christ as 'precious to you which believe.' He certainly speaks of 'the precious blood of Christ,' and of 'exceeding great and precious promises,' and here in my text,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Joy in Believing
'In Whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory.'--1 Peter i. 8. The Apostle has just previously been speaking about the great and glorious things which are to come to Christians on the appearing of Jesus Christ, and that naturally suggests to him the thought of the condition of believing souls during the period of the Lord's absence and comparative concealment. Having lifted his readers' hopes to that great Future, when they would attain to
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Christ and his Cross the Centre of the Universe
'Of which salvation the prophets have inquired and searched diligently ... the things which are now reported unto you ... which things the angels desire to look into.'--1 Peter i. 10, 11, 12. I have detached these three clauses from their surroundings, not because I desire to treat them fragmentarily, but because we thereby throw into stronger relief the writer's purpose to bring out the identity of the Old and the New Revelation, the fact that Christ and His sufferings are the centre of the world's
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

On Perfection
"Let us go on to perfection." Heb. 6:1. The whole sentence runs thus: "Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection: Not laying again the foundation of repentance from dead works, and of faith toward God;" which he had just before termed, "the first principles of the oracles of God," and "meat fit for babes," for such as have just tasted that the Lord is gracious. That the doing of this is a point of the utmost importance the Apostle intimates in the next
John Wesley—Sermons on Several Occasions

The Christian's Heaviness and Rejoicing
I would have you this morning, look first of all at the Christian's heaviness: he is "in heaviness through manifold temptations;" and then, in the next place, at the Christian's great rejoicing. I. In the first place, HIS HEAVINESS. This is one of the most unfortunate texts in the Bible. I have heard it quoted ten thousand times for my own comfort, but I never understood it till a day or two ago. On referring to most of the commentaries in my possession, I cannot find that they have a right idea
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The New Nature
In the text there are three points which, I think, will well repay our very serious attention. The apostle evidently speaks of two lives, the one, the life which is natural, born, matured, and perfected only by the flesh; the other, the life which is spiritual, born of the spirit, in antagonism with the flesh, surviving it and triumphantly rising to celestial glory. Now, in speaking of these two lives, the apostle brings out, first of all, a comparison and a contrast between the two births, for each
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Colossians iii. 17
Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. This, like the other general rules of the gospel, is familiar enough to us all in its own words; but we are very apt to forbear making the application of it. In fact, he who were to apply it perfectly would be a perfect Christian: for a life of which every word and deed were said and done in the name of the Lord Jesus, would be a life indeed worthy of the children of God, and such
Thomas Arnold—The Christian Life

a Condition in Chastisement.
"He is Faithful that Promised." "If need be."--1 PETER i. 6. A Condition in Chastisement. Three gracious words! Not one of all my tears shed for nought! Not one stroke of the rod unheeded, or that might have been spared? Thy heavenly Father loves thee too much, and too tenderly, to bestow harsher correction than thy case requires? Is it loss of health, or loss of wealth, or loss of beloved friends? Be still! there was a need be. We are no judges of what that "need be" is; often through aching
John Ross Macduff—The Faithful Promiser

The Prophetic Theme. Rev. Gervase Smith.
"Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time, the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow."--1 PETER i. 10, 11. There is a peculiar interest attaching to the writer of this epistle. Although it was probably in old age, when a large experience of labour and sorrow had chastened his spirit,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Kept by the Power of God
The words from which I speak, you will find in 1 Peter 1:5. The third, fourth and fifth verses are: "Blessed be the God and Father of our Lord Jesus Christ, which . . . hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible . . . reserved in heaven for you, who are kept by the power of God through faith unto salvation." The words of my text are: "Kept by the power of God through faith." There we have two wonderful, blessed truths
Andrew Murray—Absolute Surrender

The Negative Side
What is the relation between the Law and the saint? By the Law we refer to the Ten Commandments engraven upon the tables of stone by the finger of God; by the saint we mean, the believer living in the present dispensation. What, then, is the relation between the Christian living today and the Ten Commandments formally proclaimed in the time of Moses? It is indeed sad that such a question needs to be raised, and that the Divine answer requires to be pressed upon the people of God. There was a time
Arthur W. Pink—The Law and the Saint

The Lord's Supper --Concluded.
We have quoted, noted, collected and compared the words of Scripture that speak of the sacrament of the Lord's Supper. We now wish to ask and examine the question: What do these passages taken together and compared with one another teach? Or, in other words, what is the Bible doctrine of the Lord's Supper? Does the Bible teach the doctrine of Transubstantiation, as held and confessed by the Roman Catholic Church? If our investigation of the teachings of the Holy Scriptures convinces us that they
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Regeneration and Faith.
"Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever."--1 Peter i. 23. There is a possible objection to what has been said above concerning regeneration. It is evident that God's Word, and therefore our symbols of faith, offers a modified representation of these things which, superficially considered, seems to condemn our representation. This representation, which does not consider children, but adults, may thus be stated: Among a
Abraham Kuyper—The Work of the Holy Spirit

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

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