Now when Solomon had finished building the house of the LORD and the royal palace, and had achieved all that he had desired to do, Now it came to passThis phrase is a common biblical expression that indicates the unfolding of events in God's divine timeline. In Hebrew, it is often rendered as "וַיְהִי" (vayehi), which signifies a transition or a significant moment in the narrative. It reminds us that history is not random but orchestrated by God, who is sovereign over time and events. This phrase sets the stage for a pivotal moment in Solomon's reign, emphasizing the fulfillment of God's promises and plans. when Solomon had finished
The completion of Solomon's projects marks a significant achievement in his reign. The Hebrew root for "finished" is "כָּלָה" (kalah), which implies completion or fulfillment. This reflects Solomon's dedication and the culmination of years of labor and planning. It serves as a reminder of the importance of perseverance and diligence in fulfilling God's purposes in our lives. building the house of the LORD
The "house of the LORD" refers to the Temple in Jerusalem, a central place of worship for the Israelites. The Hebrew word for "house" is "בַּיִת" (bayit), which can mean both a physical structure and a household or family. The Temple was not just a building but a symbol of God's presence among His people. Its construction was a fulfillment of God's promise to David and a testament to Solomon's wisdom and devotion. and the royal palace
Solomon's palace, or "בֵּית הַמֶּלֶךְ" (beit hamelech) in Hebrew, was a symbol of his earthly authority and the prosperity of his kingdom. The construction of both the Temple and the palace highlights the balance between spiritual and temporal responsibilities. It underscores the biblical principle that leaders are called to honor God while also stewarding their earthly duties. and had achieved all he had desired to do
This phrase speaks to the fulfillment of Solomon's ambitions and plans. The Hebrew root for "achieved" is "עָשָׂה" (asah), meaning to do, make, or accomplish. It reflects Solomon's God-given wisdom and ability to bring his plans to fruition. However, it also serves as a cautionary reminder that human desires must align with God's will, as Solomon's later life shows the dangers of straying from divine guidance. Persons / Places / Events 1. SolomonThe son of King David and Bathsheba, Solomon is known for his wisdom, wealth, and building projects, including the Temple in Jerusalem. 2. The House of the LORDRefers to the Temple in Jerusalem, a central place of worship for the Israelites, which Solomon built as a permanent dwelling place for the Ark of the Covenant. 3. The Royal PalaceSolomon's own residence, which he constructed alongside the Temple, showcasing his wealth and the prosperity of Israel during his reign. 4. JerusalemThe capital city of Israel, chosen by God as the place for His name to dwell, and the location of both the Temple and the royal palace. 5. The Completion of Building ProjectsThis event marks a significant achievement in Solomon's reign, symbolizing the fulfillment of God's promises to David and the establishment of a central place of worship. Teaching Points Faithfulness in FulfillmentSolomon's completion of the Temple and palace demonstrates God's faithfulness in fulfilling His promises. Believers can trust that God will fulfill His promises in their lives as well. Prioritizing God's HouseSolomon prioritized building the Temple before his own palace, illustrating the importance of putting God first in our lives and endeavors. The Role of LeadershipSolomon's leadership in completing these projects shows the impact of godly leadership in guiding a nation or community towards fulfilling God's purposes. The Significance of WorshipThe Temple's completion underscores the centrality of worship in the life of God's people, reminding believers to prioritize worship in their own lives. The Danger of ComplacencyWhile Solomon achieved great things, later chapters reveal his spiritual decline. This serves as a warning against complacency and the need for continual faithfulness to God. Bible Study Questions 1. How does Solomon's completion of the Temple and palace reflect God's faithfulness to His promises? Consider how this can encourage you in your own faith journey. 2. In what ways can you prioritize God's work in your life, similar to how Solomon prioritized the building of the Temple? 3. Reflect on the role of leadership in your community or church. How can you contribute to guiding others towards fulfilling God's purposes? 4. How does the centrality of worship in Solomon's time challenge you to evaluate the place of worship in your own life? 5. Considering Solomon's later spiritual decline, what steps can you take to guard against complacency in your relationship with God? Connections to Other Scriptures 2 Samuel 7God's covenant with David, promising that his son would build a house for God's name, is fulfilled in Solomon's construction of the Temple. 1 Kings 6-7These chapters provide detailed descriptions of the construction of the Temple and Solomon's palace, highlighting the grandeur and significance of these projects. 2 Chronicles 7This passage parallels 1 Kings 9, describing God's response to Solomon's dedication of the Temple and His promises and warnings to Israel. People Amorites, Canaanites, David, Geber, Gibeon, Hiram, Hittites, Hivite, Hivites, Israelites, Jebusites, Ophir, Perizzites, Pharaoh, Solomon, TamarPlaces Baalath, Beth-horon, Brook of Egypt, Cabul, Edom, Egypt, Eloth, Ezion-geber, Galilee, Gezer, Gibeon, Hazor, Jerusalem, Lebanon, Megiddo, Millo, Ophir, Red Sea, Tamar, TyreTopics Achieved, Build, Building, Completed, Delight, Delighted, Desire, Desired, Desires, Effected, Finished, Finishing, King's, Mind, Palace, Pass, Perform, Pleased, Royal, Solomon, Solomon's, TempleDictionary of Bible Themes 1 Kings 8:66 5017 heart, renewal
5874 happiness 1 Kings 8:64-66 8288 joy, of Israel 1 Kings 8:65-66 5120 Solomon, character
8642 celebration Library Promises and Threatenings
'And it came to pass, when Solomon had finished the building of the house of the Lord, and the king's house, and all Solomon's desire which he was pleased to do. 2. That the Lord appeared to Solomon the second time, as He had appeared unto him at Gibeon. 3. And the Lord said unto him, I have heard thy prayer and thy supplication, that thou hast made before Me: I have hallowed this house, which thou hast built, to put My name there for ever; and Mine eyes and Mine heart shall be there perpetually, …
Alexander Maclaren—Expositions of Holy ScriptureGadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there …
John Lightfoot—From the Talmud and Hebraica Whether Solicitude Belongs to Prudence?
Objection 1: It would seem that solicitude does not belong to prudence. For solicitude implies disquiet, wherefore Isidore says (Etym. x) that "a solicitous man is a restless man." Now motion belongs chiefly to the appetitive power: wherefore solicitude does also. But prudence is not in the appetitive power, but in the reason, as stated above [2746](A[1]). Therefore solicitude does not belong to prudence. Objection 2: Further, the certainty of truth seems opposed to solicitude, wherefore it is related …
Saint Thomas Aquinas—Summa Theologica Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech …
Saint Thomas Aquinas—Summa Theologica Whether it is Lawful to Give and Receive Money for Spiritual Actions?
Objection 1: It seems that it is lawful to give and receive money for spiritual actions. The use of prophecy is a spiritual action. But something used to be given of old for the use of prophecy, as appears from 1 Kings 9:7,8, and 3 Kings 14:3. Therefore it would seem that it is lawful to give and receive money for a spiritual action. Objection 2: Further, prayer, preaching, divine praise, are most spiritual actions. Now money is given to holy persons in order to obtain the assistance of their prayers, …
Saint Thomas Aquinas—Summa Theologica The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary …
John Lightfoot—From the Talmud and Hebraica How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he …
Alexander Maclaren—Expositions of Holy Scripture The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the …
E. P. Barrows—Companion to the Bible Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations," …
John Bunyan—Jerusalem Sinner Saved The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, …
John Lightfoot—From the Talmud and Hebraica In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean! …
Alfred Edersheim—Sketches of Jewish Social Life The Jerusalem Sinner Saved;
OR, GOOD NEWS FOR THE VILEST OF MEN; BEING A HELP FOR DESPAIRING SOULS, SHOWING THAT JESUS CHRIST WOULD HAVE MERCY IN THE FIRST PLACE OFFERED TO THE BIGGEST SINNERS. THE THIRD EDITION, IN WHICH IS ADDED, AN ANSWER TO THOSE GRAND OBJECTIONS THAT LIE IN THE WAY OF THE THEM THAT WOULD BELIEVE: FOR THE COMFORT OF THEM THAT FEAR THEY HAVE SINNED AGAINST THE HOLY GHOST. BY JOHN BUNYAN, OF BEDFORD. London: Printed for Elizabeth Smith, at the Hand and Bible, on London Bridge, 1691. ADVERTISEMENT BY THE EDITOR. …
John Bunyan—The Works of John Bunyan Volumes 1-3 Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 9:1 NIV1 Kings 9:1 NLT1 Kings 9:1 ESV1 Kings 9:1 NASB1 Kings 9:1 KJV
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