1 Kings 7:8
And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh's daughter, whom he had married.
And the house where he was to live
This phrase refers to King Solomon's personal residence. The Hebrew word for "house" is "בַּיִת" (bayit), which can mean a physical structure or a household. In this context, it emphasizes the grandeur and personal nature of Solomon's dwelling. The king's residence was not just a place of living but a symbol of his status and wisdom, reflecting the divine blessing upon his reign.

set farther back from the hall
The phrase indicates the spatial arrangement of Solomon's palace complex. The "hall" refers to the Hall of Justice or the Hall of the Throne, where Solomon conducted official business. The positioning "farther back" suggests a separation between public duties and private life, highlighting the importance of order and structure in governance, a principle that resonates with the biblical theme of wisdom and discernment.

was of like workmanship
This phrase underscores the quality and consistency in the construction of Solomon's buildings. The Hebrew root "מְלָאכָה" (melakah) for "workmanship" implies skilled labor and artistry. It reflects the biblical principle that God values excellence and beauty in human endeavors, as seen in the detailed instructions for the Tabernacle and Temple.

Solomon also made a house like this hall
Here, the text emphasizes Solomon's provision for his wife, Pharaoh's daughter. The repetition of "like this hall" suggests equality in the quality and grandeur of the construction, indicating Solomon's respect and honor for his wife. This act can be seen as a reflection of the biblical call to honor and cherish one's spouse.

for Pharaoh’s daughter, whom he had married
This phrase highlights the political and personal alliance between Israel and Egypt through marriage. The mention of "Pharaoh's daughter" signifies a significant diplomatic relationship, as marriages in ancient times often served to secure peace and alliances. From a conservative Christian perspective, this marriage is sometimes viewed with caution, as it foreshadows Solomon's later struggles with idolatry due to foreign influences. However, it also demonstrates the complexity of leadership and the need for divine wisdom in navigating political relationships.

Persons / Places / Events
1. Solomon
The king of Israel, known for his wisdom and for building the temple in Jerusalem. He is the central figure in this passage, responsible for the construction of his own palace and the house for Pharaoh's daughter.

2. Pharaoh’s Daughter
She was married to Solomon, symbolizing a political alliance between Israel and Egypt. Her house was built with similar craftsmanship to Solomon's palace, indicating her importance.

3. The Hall
Refers to the Hall of Justice or the Hall of the Forest of Lebanon, part of Solomon's palace complex, known for its grandeur and intricate design.

4. Jerusalem
The city where Solomon's palace and the temple were constructed, serving as the political and spiritual center of Israel.

5. The Palace Complex
A series of buildings constructed by Solomon, including his own residence, the Hall of Justice, and the house for Pharaoh’s daughter, showcasing the wealth and architectural prowess of Solomon's reign.
Teaching Points
Wisdom in Leadership
Solomon's construction projects reflect his wisdom and ability to manage resources and people. As leaders, we should seek God's wisdom in our endeavors.

Importance of Alliances
The marriage to Pharaoh's daughter highlights the significance of alliances. In our lives, we should consider the impact of our relationships and partnerships.

Balance of Priorities
Solomon's attention to both the temple and his palace complex suggests a balance between spiritual and worldly responsibilities. We should strive to maintain this balance in our own lives.

Cultural Sensitivity
By building a house for Pharaoh's daughter, Solomon showed respect for her cultural background. We should be sensitive to the cultures and traditions of others in our interactions.

Legacy of Faithfulness
Solomon's building projects were part of his legacy. We should consider what legacy we are leaving behind, particularly in terms of faithfulness to God.
Bible Study Questions
1. How does Solomon's construction of a house for Pharaoh's daughter reflect his political and diplomatic strategies?

2. In what ways can we apply Solomon's wisdom in leadership to our own roles and responsibilities today?

3. How do the alliances we form in our lives impact our spiritual journey and relationship with God?

4. What steps can we take to ensure a balance between our spiritual commitments and worldly responsibilities?

5. How can we demonstrate cultural sensitivity and respect in our interactions with people from different backgrounds?
Connections to Other Scriptures
1 Kings 3:1
This verse describes Solomon's marriage to Pharaoh's daughter, establishing the political alliance and setting the context for the construction of her house.

2 Chronicles 8:11
This passage provides additional insight into Solomon's relationship with Pharaoh's daughter and his efforts to maintain religious purity by relocating her away from the Ark of the Covenant.

1 Kings 9:24
This verse mentions the completion of the house for Pharaoh's daughter, indicating the fulfillment of Solomon's building projects.
Building God's House and One's OwnJ. Parker, D. D.1 Kings 7:1-12
The Satisfaction of Completing a Work1 Kings 7:1-12
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Court, Covered, Daughter, Design, Dwell, Dwelleth, Dwelt, Farther, Hall, Inward, Living-place, Maketh, Marriage, Married, Open, Palace, Pharaoh, Pharaoh's, Porch, Room, Similar, Solomon, Square, Wife, Within, Workmanship
Dictionary of Bible Themes
1 Kings 7:1-12

     5207   architecture
     5437   palaces
     5776   achievement

1 Kings 7:7-8

     5119   Solomon, life of

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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