1 Kings 7:5
All the doorways had rectangular frames, with the openings facing one another in three tiers.
All the doorways
The Hebrew word for "doorways" is "פֶּתַח" (petach), which signifies an entrance or opening. In the context of Solomon's temple and palace, these doorways symbolize access to sacred and royal spaces. The design and structure of these doorways reflect the grandeur and meticulous planning that went into the construction, emphasizing the importance of order and accessibility in God's kingdom. Theologically, doorways can represent opportunities and transitions, inviting believers to enter into deeper communion with God.

had rectangular frames
The term "rectangular frames" suggests precision and symmetry, which are hallmarks of divine order. The Hebrew word for "frame" is "מְזוּזָה" (mezuzah), which can also refer to a doorpost. This architectural detail underscores the stability and strength of the structure, symbolizing the reliability and steadfastness of God's promises. In a spiritual sense, the rectangular shape can be seen as a symbol of balance and justice, reflecting God's righteous nature.

with the openings facing each other
This phrase indicates a design of harmony and unity. The Hebrew word for "openings" is "חַלּוֹן" (chalon), meaning window or aperture. The alignment of these openings suggests a deliberate plan to create a sense of openness and connection within the space. Spiritually, this can be interpreted as a call for believers to live in harmony with one another, fostering community and mutual support. The facing openings also symbolize transparency and the free flow of light, representing truth and divine revelation.

in three tiers
The number three in biblical terms often signifies completeness and divine perfection. The Hebrew word for "tiers" is "שָׁלִישׁ" (shalish), which can mean a third part or division. The use of three tiers in the architectural design of Solomon's palace reflects the completeness and perfection of God's creation. It also points to the Trinity, the triune nature of God, and the fullness of His presence. This design element encourages believers to seek spiritual maturity and completeness in their walk with God, aspiring to reflect His perfect nature in their lives.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple and his palace. Known for his wisdom and wealth, Solomon's reign is marked by significant architectural achievements.

2. The Palace of Solomon
The context of this verse is the construction of Solomon's palace, a grand structure that took thirteen years to complete. It was a symbol of his wealth and the prosperity of Israel during his reign.

3. The Temple of Solomon
Although not directly mentioned in this verse, the temple is a significant part of the surrounding account. It was built before the palace and is a central focus of Solomon's building projects.

4. Hiram of Tyre
The skilled craftsman who played a significant role in the construction of both the temple and the palace, providing expertise and materials.

5. Jerusalem
The city where Solomon's palace and the temple were built, serving as the political and spiritual center of Israel.
Teaching Points
Attention to Detail in Worship
The detailed description of the palace's construction, including the rectangular frames, underscores the importance of precision and care in creating spaces dedicated to God. This can inspire us to approach our worship and service with intentionality and excellence.

Symbolism of Structure
The architectural elements, such as the three tiers of openings, can symbolize the order and harmony that should characterize our spiritual lives. Just as the palace was meticulously designed, our lives should reflect God's order and purpose.

Earthly vs. Heavenly Focus
While Solomon's palace was a marvel of human achievement, it serves as a reminder to balance our earthly pursuits with a focus on eternal values. We should evaluate whether our efforts are aligned with God's kingdom priorities.

Legacy and Influence
Solomon's building projects left a lasting legacy, influencing future generations. Similarly, we should consider the impact of our actions and decisions on those who come after us, striving to leave a positive spiritual legacy.
Bible Study Questions
1. How does the attention to detail in Solomon's palace construction reflect the importance of excellence in our own work and service to God?

2. In what ways can the architectural design of Solomon's palace inspire us to bring order and harmony into our spiritual lives?

3. How can we balance the pursuit of earthly achievements with a focus on storing treasures in heaven, as taught by Jesus in the New Testament?

4. What lessons can we learn from Solomon's legacy in terms of the influence and impact of our own lives on future generations?

5. How do the descriptions of Solomon's building projects in 1 Kings and 2 Chronicles enhance our understanding of the significance of worship spaces in our relationship with God?
Connections to Other Scriptures
Exodus 26
The detailed instructions for the construction of the Tabernacle, which parallels the detailed descriptions of Solomon's building projects, highlighting the importance of order and precision in worship spaces.

2 Chronicles 3-4
These chapters provide additional details about the construction of the temple, offering a broader context for understanding the significance of Solomon's architectural endeavors.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven rather than on earth can be contrasted with Solomon's focus on earthly grandeur, prompting reflection on where we place our priorities.
Building God's House and One's OwnJ. Parker, D. D.1 Kings 7:1-12
The Satisfaction of Completing a Work1 Kings 7:1-12
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Architrave, Artistic, Beams, Doorposts, Doors, Doorways, Facing, Frame, Frames, Front, Lines, Openings, Opposite, Over-against, Posts, Ranks, Rectangular, Sets, Side-posts, Sight, Square, Squared, Tiers, Window, Windows
Dictionary of Bible Themes
1 Kings 7:1-12

     5207   architecture
     5437   palaces
     5776   achievement

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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