1 Kings 17:2
Then a revelation from the LORD came to Elijah:
Then
The word "Then" signifies a continuation or a sequence of events. In the context of 1 Kings 17, it follows Elijah's bold proclamation to King Ahab about the impending drought. This word sets the stage for what is to follow, indicating that God's guidance and intervention are timely and purposeful. It reminds us that God's plans unfold in His perfect timing, often following acts of faith and obedience.

a revelation
The term "revelation" here is translated from the Hebrew word "דָּבָר" (dabar), which can mean word, matter, or thing. In this context, it signifies a divine communication or message. This highlights the personal and direct nature of God's communication with His prophets. It underscores the belief that God actively speaks to His people, providing guidance and direction, especially in times of need or crisis.

from the LORD
The phrase "from the LORD" uses the Hebrew name "Yahweh," the covenant name of God, emphasizing His eternal and unchanging nature. This name is a reminder of God's faithfulness and His relationship with Israel. It assures us that the message Elijah receives is not from a distant or impersonal deity but from the covenant-keeping God who is intimately involved in the lives of His people.

came
The word "came" suggests movement or arrival, indicating that the revelation was not something Elijah sought out on his own but was divinely initiated. This emphasizes the sovereignty of God in choosing when and how to communicate with His servants. It reassures believers that God is proactive in guiding His people, often providing direction when it is most needed.

to Elijah
Elijah, whose name means "My God is Yahweh," is a central figure in this narrative. His name itself is a declaration of faith and allegiance to the one true God. Elijah's role as a prophet is significant, as he serves as God's mouthpiece during a time of widespread idolatry in Israel. This highlights the importance of being receptive to God's voice and being willing to stand firm in faith, even when it is countercultural or challenging.

Persons / Places / Events
1. Elijah
A prophet of God, Elijah is a central figure in this passage. Known for his boldness and faith, he is a key prophet during the reign of King Ahab in Israel. Elijah's ministry is marked by miraculous events and a strong call to return to the worship of Yahweh.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates directly with His prophets. In this passage, God provides guidance and revelation to Elijah, demonstrating His ongoing relationship and communication with His chosen servants.

3. Revelation
The divine communication from God to Elijah. This revelation is crucial as it directs Elijah's actions and ensures the fulfillment of God's purposes.
Teaching Points
God's Communication
God speaks to His people, often through chosen individuals like prophets. This emphasizes the importance of being attentive to God's voice in our lives today, whether through Scripture, prayer, or the counsel of godly leaders.

Obedience to God's Revelation
Elijah's response to God's revelation is immediate and obedient. We are called to respond to God's guidance with the same readiness and faithfulness.

The Role of Prophets
Prophets serve as God's mouthpiece, delivering His messages to His people. Understanding the role of prophets helps us appreciate the continuity of God's message throughout the Bible.

Trust in God's Plan
Even when circumstances are challenging, as they were for Elijah, trusting in God's revelation and plan is crucial. This trust is foundational to a life of faith.
Bible Study Questions
1. How does Elijah's experience of receiving revelation from God challenge or encourage you in your own spiritual journey?

2. In what ways can we discern God's voice in our lives today, and how can we ensure we are obedient to His guidance?

3. How does the role of prophets in the Old Testament connect to the way God communicates with us through Jesus and the Holy Spirit in the New Testament?

4. Reflect on a time when you felt God was guiding you. How did you respond, and what was the outcome?

5. How can we cultivate a heart that is ready and willing to respond to God's revelations, even when they lead us into difficult or unknown situations?
Connections to Other Scriptures
1 Kings 19:9-13
This passage also involves God speaking to Elijah, showing the ongoing communication and guidance God provides to His prophets.

Exodus 3:1-4
Similar to Elijah, Moses receives a direct revelation from God, highlighting the pattern of God revealing His will to His chosen leaders.

Hebrews 1:1-2
This New Testament passage speaks of God speaking through the prophets in the past, connecting the role of Elijah as a prophet to the broader account of God's communication with humanity.
Elijah the TishbiteJ. Waite 1 Kings 17:1-6
Elijah's Advent and ServiceJ. Urquhart 1 Kings 17:1-6
First Preparation of Elijah for His Great MissionE. De Pressense 1 Kings 17:1-7
Strange Provision in a Sad NecessityA. Rowland 1 Kings 17:2-4
Resources of ProvidenceJ.A. Macdonald 1 Kings 17:2-6
Beside the Drying BrookF. B. Meyer, B. A.1 Kings 17:2-7
Elijah and the FamineJ. H. Wood.1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
Elijah At CherithThe Study and the Pulpit1 Kings 17:2-7
God's Care of ElijahM. B. Chapman.1 Kings 17:2-7
It was the Water that Failed, not the RavensF. S. Webster, M. A.1 Kings 17:2-7
The Word of the LordL. A. Banks, D. D.1 Kings 17:2-7
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Saying
Dictionary of Bible Themes
1 Kings 17:2

     1428   prophecy, OT inspiration

1 Kings 17:1-6

     5092   Elijah

1 Kings 17:1-16

     4823   famine, physical

1 Kings 17:2-6

     4478   meat
     4971   seasons, of life

1 Kings 17:2-7

     4260   rivers and streams

1 Kings 17:2-12

     5569   suffering, hardship

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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