1 Kings 13:33
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.
Even after this
This phrase indicates a continuation of events, suggesting that Jeroboam had already been given ample warning and opportunity to change his ways. The Hebrew root for "after" (אַחַר, 'achar) often implies a sequence of events that should lead to reflection and change. Historically, Jeroboam had witnessed the miraculous events and prophecies that should have prompted repentance. This highlights the stubbornness of the human heart when it is set against God's will.

Jeroboam did not repent
The Hebrew word for "repent" (שׁוּב, shuv) means to turn back or return. In a spiritual sense, it implies a complete change of direction towards God. Jeroboam's failure to repent signifies a deliberate choice to continue in sin, despite clear evidence of God's displeasure. This serves as a cautionary tale about the dangers of pride and self-reliance, which can blind individuals to the need for repentance.

of his evil way
The term "evil way" (דֶּרֶךְ רָעָה, derek ra'ah) refers to a path or manner of life that is contrary to God's commandments. In the context of Jeroboam's reign, this included idolatry and leading Israel away from true worship. The historical context reveals that Jeroboam's actions were not just personal failings but had national implications, leading the people into sin.

but again he appointed priests
The act of appointing priests was a significant religious and political move. The Hebrew verb "appointed" (מִלֵּא, mille') suggests filling a position or office. Jeroboam's decision to appoint priests from outside the Levitical line was a direct violation of God's established order. This reflects a broader theme of human attempts to redefine divine institutions for personal gain.

for the high places
"High places" (בָּמוֹת, bamot) were sites of worship often located on elevated ground. Archaeologically, these sites have been found throughout ancient Israel, indicating widespread idolatrous practices. Biblically, high places were condemned because they were associated with pagan worship and syncretism. Jeroboam's use of high places underscores his rejection of centralized worship in Jerusalem.

from all sorts of people
This phrase indicates a disregard for the qualifications God had set for priesthood. The Hebrew text suggests a random selection, undermining the sanctity and holiness required for those who serve in God's presence. This democratization of the priesthood was a direct affront to the Levitical order and symbolizes the chaos that ensues when divine standards are ignored.

He ordained anyone who desired it
The ordination of "anyone who desired it" (מִי שֶׁחָפֵץ, mi shechafetz) reveals a lack of discernment and reverence for the sacred role of a priest. This open invitation to priesthood reflects a consumerist approach to religion, where personal ambition overrides divine calling. It serves as a warning against the dangers of self-appointed spiritual leadership.

and they became priests of the high places
The outcome of Jeroboam's actions was the establishment of a false priesthood, leading worship in places God had not sanctioned. This phrase highlights the tragic consequences of disobedience, as these priests perpetuated idolatry and led the nation further from God. It serves as a reminder of the importance of adhering to God's instructions and the impact of leadership on a community's spiritual health.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry by setting up golden calves in Bethel and Dan.

2. High Places
These were sites of worship located on elevated ground. In the context of Israel, they often became centers of idolatrous worship contrary to the worship of Yahweh in Jerusalem.

3. Priests from All Sorts of People
Jeroboam appointed priests who were not from the Levitical line, which was against the Mosaic Law. This act further led Israel away from true worship.

4. Bethel and Dan
Locations where Jeroboam set up golden calves for the people to worship, as a means to prevent them from going to Jerusalem.

5. Repentance
The act of turning away from sin and returning to God. Jeroboam's failure to repent is a central theme in this passage.
Teaching Points
The Danger of Idolatry
Jeroboam's actions serve as a warning against the subtle and overt forms of idolatry that can infiltrate our lives. We must guard our hearts and ensure our worship is directed solely to God.

The Importance of Repentance
True repentance involves a change of heart and direction. Jeroboam's refusal to repent led to his downfall and serves as a cautionary tale for us to remain humble and responsive to God's correction.

Leadership and Responsibility
Leaders have a profound impact on those they lead. Jeroboam's failure to adhere to God's commands led an entire nation astray. This underscores the responsibility of leaders to guide others in truth and righteousness.

Faithfulness to God's Commands
The appointment of priests outside the Levitical line was a direct violation of God's law. This teaches us the importance of adhering to God's instructions and not compromising His standards.

Consequences of Disobedience
Jeroboam's actions had long-lasting negative effects on Israel. Disobedience to God can have far-reaching consequences, affecting not only ourselves but also those around us.
Bible Study Questions
1. What are some modern-day "high places" or idols that can distract us from true worship of God, and how can we identify and remove them from our lives?

2. How does Jeroboam's failure to repent challenge us to examine areas in our own lives where we may be resisting God's call to change?

3. In what ways can we ensure that our leaders, both in the church and in other areas of life, are following God's commands and leading with integrity?

4. How can we apply the principle of faithfulness to God's commands in our daily decision-making and spiritual practices?

5. Reflect on a time when disobedience to God had consequences in your life. What did you learn from that experience, and how can it guide your future actions?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf at Mount Sinai parallels Jeroboam's sin, showing a repeated pattern of idolatry among the Israelites.

1 Samuel 13
Saul's unlawful sacrifice highlights the importance of following God's commands regarding worship and leadership.

2 Chronicles 11
Provides additional context on Jeroboam's reign and the religious practices he instituted.

Hebrews 5
Discusses the qualifications for priesthood, emphasizing the importance of divine appointment, contrasting with Jeroboam's arbitrary appointments.
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
The Law of ExtremityJ.A. Macdonald 1 Kings 13:30-34
Jeroboam: a Character StudyJ. O. Keen, D. D.1 Kings 13:33-34
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Altars, Anyone, Appointed, Change, Classes, Consecrated, Consecrateth, Desiring, Desirous, Didn't, Event, Evil, Extremities, Jeroboam, Jerobo'am, Lowest, Maketh, Ordained, Places, Priest, Priests, Return, Returned, Sorts, Turn, Turneth, Turning, Wanted
Dictionary of Bible Themes
1 Kings 13:33

     7767   priests, OT institution
     8218   consecration
     8829   superstition

1 Kings 13:33-34

     8748   false religion

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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