1 Kings 12:8
But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.
But Rehoboam rejected
The name "Rehoboam" in Hebrew means "he who enlarges the people." Ironically, his actions led to the division of the kingdom rather than its enlargement. The word "rejected" indicates a deliberate choice to dismiss or disregard. In the Hebrew context, this rejection is not just a casual dismissal but a conscious decision to turn away from wisdom. Rehoboam's rejection of the elders' advice marks a pivotal moment in Israel's history, highlighting the importance of seeking and valuing godly counsel.

the advice of the elders
The "elders" were seasoned advisors, likely those who had served under Solomon, Rehoboam's father. Their advice was rooted in experience and a deep understanding of the kingdom's needs. In ancient Israel, elders were respected for their wisdom and life experience, often seen as the custodians of tradition and stability. The Hebrew word for "advice" here implies counsel that is meant to guide and protect. Rehoboam's failure to heed their advice underscores a lack of respect for tradition and wisdom, a theme that resonates throughout the biblical narrative.

who had counseled him
The act of counseling in the biblical sense involves more than just giving advice; it is an act of imparting wisdom and guidance with the intent of leading someone towards a righteous path. The elders' counsel was likely aimed at ensuring the unity and prosperity of the kingdom. This phrase emphasizes the relational aspect of guidance, where the elders had a vested interest in Rehoboam's success and the well-being of the nation.

and consulted with the young men
The "young men" were contemporaries of Rehoboam, likely lacking the experience and wisdom of the elders. The Hebrew term for "consulted" suggests seeking advice or deliberation, but in this context, it implies a preference for opinions that align with one's own desires. This choice reflects a common biblical theme of youthful folly and the dangers of surrounding oneself with those who merely echo one's own thoughts rather than challenge them with truth.

who had grown up with him
This phrase indicates a shared background and possibly a shared worldview. These young men had not experienced the trials and responsibilities of leadership, making them ill-equipped to provide sound advice. The Hebrew context suggests a familiarity that breeds complacency, highlighting the danger of relying on those who lack the breadth of experience necessary for wise decision-making.

and served him
The young men "served" Rehoboam, indicating a relationship of subordination. This service could imply a bias in their counsel, as they might have been more inclined to tell Rehoboam what he wanted to hear rather than what he needed to hear. The Hebrew understanding of service involves loyalty and duty, but in this case, it may have led to a lack of objectivity. This phrase serves as a cautionary note on the importance of seeking counsel from those who prioritize truth over personal gain.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, whose decision-making is central to this passage.

2. Elders
Experienced advisors who served under Solomon and offered wise counsel to Rehoboam.

3. Young Men
Rehoboam's contemporaries who grew up with him and provided advice contrary to that of the elders.

4. Israel
The united kingdom under Solomon, which faced division due to Rehoboam's decisions.

5. Shechem
The place where Rehoboam went to be crowned king and where the events of this chapter unfold.
Teaching Points
The Value of Wise Counsel
Rehoboam's rejection of the elders' advice serves as a cautionary tale about the importance of seeking and valuing experienced and godly counsel.

The Danger of Peer Pressure
The influence of Rehoboam's peers highlights the potential pitfalls of succumbing to peer pressure, especially when it contradicts wise and godly advice.

Consequences of Poor Leadership Decisions
Rehoboam's decision led to the division of the kingdom, illustrating how poor leadership can have far-reaching and devastating consequences.

Seeking God's Wisdom
Believers are encouraged to seek God's wisdom in decision-making, as human wisdom alone can be flawed and misleading.

The Role of Humility in Leadership
Rehoboam's account underscores the need for humility in leadership, recognizing that leaders do not have all the answers and should be open to counsel.
Bible Study Questions
1. What can we learn from Rehoboam's decision to reject the elders' advice, and how can this apply to our own decision-making processes?

2. How does the influence of Rehoboam's peers compare to the influence of peers in our lives today, and what steps can we take to ensure we are influenced by godly counsel?

3. In what ways can we seek and apply God's wisdom in our daily lives, as encouraged in James 1:5?

4. How does Rehoboam's account illustrate the potential consequences of poor leadership, and what qualities should we look for in leaders today?

5. Reflect on a time when you faced a decision and had to choose between different sources of advice. What did you learn from that experience, and how can it inform your future choices?
Connections to Other Scriptures
Proverbs 11:14
Highlights the importance of wise counsel, contrasting with Rehoboam's rejection of the elders' advice.

Proverbs 15:22
Emphasizes the success that comes from seeking and heeding wise counsel, which Rehoboam failed to do.

James 1:5
Encourages believers to seek wisdom from God, a principle Rehoboam neglected by relying on his peers.
The Accomplishment of the Predicted JudgmentJ. Urquhart 1 Kings 12:1-20
Revolt of the Ten TribesM. R. Vincent, D. D.1 Kings 12:2-20
Revolt of the Ten TribesMonday Club Sermons1 Kings 12:2-20
The Kingdom DividedB. P. Raymond.1 Kings 12:2-20
The Kingdom DividedJ. B. G. Pidge, D. D.1 Kings 12:2-20
Tribal Causes of SchismA. Maclaren, D. D.1 Kings 12:2-20
Israel's Magna ChartaJ.A. Macdonald 1 Kings 12:6-11
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Advice, Attention, Consulted, Consulteth, Counsel, Counselled, Elders, Forsaketh, Forsook, Generation, Grew, Grown, Lads, Opinion, Rejected, Served, Serving, Standing, Stood, Waiting
Dictionary of Bible Themes
1 Kings 12:8

     5779   advice
     5780   advisers
     5881   immaturity

1 Kings 12:1-15

     5010   conscience, matters of

1 Kings 12:1-17

     7233   Israel, northern kingdom

1 Kings 12:1-19

     7236   Israel, united kingdom

1 Kings 12:1-24

     5366   king
     7245   Judah, kingdom of

1 Kings 12:6-8

     5727   old age, attitudes
     7719   elders, as leaders

1 Kings 12:8-11

     5692   friends, bad
     5887   inexperience

1 Kings 12:8-14

     5746   youth

1 Kings 12:8-15

     8410   decision-making, examples

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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