On the fifteenth day of the eighth month, a month of his own choosing, Jeroboam offered sacrifices on the altar he had set up in Bethel. So he ordained a feast for the Israelites, offered sacrifices on the altar, and burned incense. On the fifteenth dayThe specific mention of the "fifteenth day" is significant in the Hebrew calendar, often associated with the full moon and traditional Jewish festivals like Passover and Sukkot. Jeroboam's choice of this day suggests an attempt to mimic the established religious practices of Judah, creating a counterfeit festival to rival those in Jerusalem. of the eighth month The eighth month, known as Bul in the Hebrew calendar, does not correspond to any God-ordained festival. Jeroboam's selection of this month indicates a deliberate deviation from the divinely appointed times, highlighting his rebellion against God's commands and his desire to establish his own religious system. a month of his own choosing This phrase underscores Jeroboam's autonomy and self-will in religious matters. By choosing a month of his own, Jeroboam demonstrates a disregard for divine authority, prioritizing his political agenda over spiritual obedience. This act of self-determination is a cautionary tale about the dangers of placing human wisdom above God's instructions. he offered sacrifices The act of offering sacrifices was central to Israelite worship, symbolizing atonement and communion with God. However, Jeroboam's sacrifices, performed outside of God's prescribed place and time, were illegitimate. This highlights the importance of adhering to God's commands in worship, as true worship requires both the right heart and adherence to God's instructions. on the altar he had set up in Bethel Bethel, meaning "house of God," was historically significant as a place where God appeared to Jacob. Jeroboam's establishment of an altar here was a strategic move to capitalize on Bethel's religious heritage. However, by setting up his own altar, Jeroboam corrupted its sanctity, turning it into a center of idolatry and false worship. So he ordained a festival for the Israelites Jeroboam's ordination of a festival was an attempt to unify the northern tribes under his rule and religious innovations. This man-made festival was a counterfeit of the God-ordained feasts, illustrating how human attempts to manipulate religious practices for political gain can lead to spiritual apostasy. offered sacrifices on the altar Repetition of this phrase emphasizes Jeroboam's persistence in his unauthorized religious practices. It serves as a reminder of the futility of worship that is not grounded in obedience to God. True worship requires submission to God's will, not the pursuit of personal or political agendas. and burned incense Burning incense was a priestly duty, symbolizing prayer and the presence of God. Jeroboam's unauthorized burning of incense further illustrates his usurpation of priestly roles and functions. This act of presumption serves as a warning against the dangers of assuming roles and responsibilities that God has not ordained. Persons / Places / Events 1. JeroboamThe first king of the northern kingdom of Israel after the division of the united monarchy. He led Israel into idolatry by setting up golden calves in Bethel and Dan. 2. BethelA significant city in the northern kingdom where Jeroboam set up one of the golden calves, turning it into a center of idolatrous worship. 3. The Eighth MonthJeroboam chose this month for the festival, deviating from the God-ordained calendar, which highlights his rebellion against God's commands. 4. AltarThe altar Jeroboam built in Bethel was a direct challenge to the altar in Jerusalem, where God had commanded sacrifices to be made. 5. FestivalA man-made festival instituted by Jeroboam to rival the God-ordained festivals, leading the people away from true worship. Teaching Points The Danger of IdolatryJeroboam's actions serve as a warning against creating idols in our lives, whether physical or metaphorical, that take the place of God. Obedience to God's CommandsThe deviation from God's prescribed worship highlights the importance of adhering to His commands rather than following human inventions. Leadership ResponsibilityJeroboam's influence led an entire nation into sin, reminding us of the weight of responsibility leaders carry in guiding others toward or away from God. The Consequences of RebellionJeroboam's choices had long-lasting negative effects on Israel, illustrating the far-reaching consequences of rebelling against God. The Importance of True WorshipThis passage challenges us to examine our worship practices and ensure they align with biblical principles rather than personal preferences. Bible Study Questions 1. How does Jeroboam's establishment of a new festival reflect his heart attitude towards God's commands, and what can we learn from this about our own obedience to God? 2. In what ways do we see modern parallels to Jeroboam's idolatry in today's society, and how can we guard against them? 3. How does the account of Jeroboam challenge us to consider the influence of our leadership, whether in our families, workplaces, or communities? 4. Reflect on a time when you were tempted to follow a "month of your own choosing" rather than God's timing or plan. What was the outcome, and what did you learn? 5. How can we ensure that our worship remains true to God's Word and not influenced by cultural or personal preferences? What steps can we take to evaluate and align our worship practices with Scripture? Connections to Other Scriptures Exodus 32The incident of the golden calf at Mount Sinai parallels Jeroboam's actions, showing a repeated pattern of idolatry and rebellion against God. 2 Chronicles 11:15This passage describes Jeroboam appointing his own priests for the high places, further illustrating his departure from God's established order. Deuteronomy 12:5-14God's instructions for worship at the place He chooses, contrasting with Jeroboam's self-appointed places of worship. People Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, SolomonPlaces Bethel, Dan, Egypt, Jerusalem, Penuel, ShechemTopics Altar, Bethel, Beth-el, Built, Burn, Burning, Burnt, Choosing, Devised, Eighth, Feast, Festival, Fifteenth, Fixed, Heart, Incense, Instituted, Israelites, Maketh, Month, Offer, Offered, Offereth, Offerings, Ordained, Orders, Perfume, Pleasure, Sacrifices, Smoke, SonsDictionary of Bible Themes 1 Kings 12:26-33 5811 compromise 7233 Israel, northern kingdom 1 Kings 12:32-33 1654 numbers, 11-99 Library How to Split a Kingdom And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he … Alexander Maclaren—Expositions of Holy ScripturePolitical Religion 'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of … Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me" "Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 How God Works in the Hearts of Men. 1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation. … John Calvin—The Institutes of the Christian Religion Use to be Made of the Doctrine of Providence. Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of … John Calvin—The Institutes of the Christian Religion The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion The Twelve Minor Prophets. 1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the … E. P. Barrows—Companion to the Bible Of Civil Government. OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration … John Calvin—The Institutes of the Christian Religion Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time … Alfred Edersheim—Sketches of Jewish Social Life The Figurative Language of Scripture. 1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied … E. P. Barrows—Companion to the Bible Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 12:33 NIV1 Kings 12:33 NLT1 Kings 12:33 ESV1 Kings 12:33 NASB1 Kings 12:33 KJV
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