1 Kings 10:7
But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard.
But I did not believe these things
This phrase reflects the initial skepticism of the Queen of Sheba. In the Hebrew context, the word for "believe" (אָמַן, 'aman) implies trust or faithfulness. The Queen's doubt highlights a common human tendency to question the extraordinary until personally experienced. This skepticism sets the stage for a revelation of truth, emphasizing the importance of firsthand experience in understanding God's blessings and wisdom.

until I came and saw with my own eyes
The act of coming and seeing is significant in biblical narratives, often symbolizing a journey of discovery and revelation. The Hebrew verb for "came" (בּוֹא, bo') suggests an arrival or entering into a new understanding. The phrase "with my own eyes" underscores the importance of personal witness and testimony in the biblical tradition, where seeing is equated with understanding and belief.

Indeed, not even half was told me
This expression of astonishment reveals the overwhelming nature of Solomon's wisdom and prosperity. The phrase "not even half" indicates that the reality far surpassed the reports. In the Hebrew culture, such hyperbolic expressions were used to convey the greatness of God's blessings. This acknowledgment serves as a testament to the abundance that God can bestow upon those who seek His wisdom.

your wisdom and prosperity
The Queen of Sheba specifically mentions "wisdom" (חָכְמָה, chokmah) and "prosperity" (טוֹב, tov), two key attributes of Solomon's reign. Wisdom in the biblical sense is not merely intellectual knowledge but a divine gift that enables righteous living and governance. Prosperity, often seen as a sign of God's favor, reflects the material and spiritual blessings that accompany godly wisdom. Together, they illustrate the holistic nature of God's blessings.

far exceed the report I heard
This phrase emphasizes the theme of God's blessings surpassing human expectations. The Hebrew word for "exceed" (יָתַר, yathar) implies an abundance or overflow. The Queen's acknowledgment that Solomon's wisdom and prosperity exceed the reports she heard serves as a reminder of the limitless nature of God's provision. It encourages believers to trust in God's ability to exceed their expectations and fulfill His promises in ways beyond human comprehension.

Persons / Places / Events
1. Queen of Sheba
A monarch from a wealthy kingdom, likely in the region of modern-day Yemen or Ethiopia, who visits King Solomon to test his wisdom with hard questions.

2. King Solomon
The son of King David, known for his unparalleled wisdom, wealth, and the building of the First Temple in Jerusalem.

3. Jerusalem
The capital city of Israel, where Solomon's court and the Temple are located, serving as the center of worship and governance.

4. The Visit
The Queen of Sheba's journey to Jerusalem to witness Solomon's wisdom and wealth firsthand, which leads to her acknowledgment of God's blessing upon Solomon.

5. The Report
The initial accounts of Solomon's wisdom and prosperity that reached the Queen of Sheba, prompting her visit.
Teaching Points
The Pursuit of Wisdom
The Queen of Sheba's journey underscores the importance of seeking wisdom and truth, even at great personal expense and effort.

God's Blessing and Testimony
Solomon's wisdom and prosperity serve as a testimony to God's blessing, reminding believers that their lives should reflect God's glory.

Seeing is Believing
The Queen's initial skepticism and subsequent belief upon seeing Solomon's wisdom firsthand illustrate the power of personal experience in faith.

The Half Has Not Been Told
This phrase highlights the abundance of God's blessings, encouraging believers to trust that God's plans and provisions exceed human expectations.

Recognition of Divine Wisdom
The Queen's acknowledgment of Solomon's wisdom points to the ultimate recognition of Christ's superior wisdom and authority.
Bible Study Questions
1. What motivated the Queen of Sheba to visit Solomon, and how can this inspire us to seek wisdom in our own lives?

2. How does Solomon's wisdom and prosperity serve as a testimony to God's blessing, and how can our lives reflect God's glory today?

3. In what ways does personal experience strengthen our faith, as seen in the Queen of Sheba's visit to Solomon?

4. How can the phrase "not even half was told me" encourage us to trust in God's abundant plans and provisions for our lives?

5. How does the Queen of Sheba's recognition of Solomon's wisdom point us to the greater wisdom found in Jesus Christ, and how can we apply this understanding in our daily walk with Him?
Connections to Other Scriptures
2 Chronicles 9:1-12
This passage parallels the account in 1 Kings 10, providing additional details about the Queen of Sheba's visit and her response to Solomon's wisdom.

Matthew 12:42
Jesus references the Queen of Sheba's visit to Solomon, highlighting her recognition of wisdom and comparing it to the greater wisdom found in Himself.

Proverbs 3:13-18
These verses extol the value of wisdom, which is exemplified in Solomon's reign and the Queen of Sheba's acknowledgment of it.

James 1:5
Encourages believers to seek wisdom from God, who gives generously, reflecting the divine source of Solomon's wisdom.
Exceeding All Thought1 Kings 10:7
Realisers Alone Can AppreciateA. Maclaren, D. D.1 Kings 10:7
Seeing and BelievingF. S. Webster, M. A.1 Kings 10:7
The Reality Beyond the ReportP. Ross Parish.1 Kings 10:7
The Visit of the QueenT. De Witt Talmage, D. D.1 Kings 10:7
Truth SeekingU. R. Gardner.1 Kings 10:7
A Queen's ExampleMarianne Farningham.1 Kings 10:1-13
Beauty AttractingHelps to Speakers.1 Kings 10:1-13
Christ the Revealer of TruthCynddylon Jones.1 Kings 10:1-13
Consulting with Jesus1 Kings 10:1-13
How to Act When PerplexedHomiletic Review1 Kings 10:1-13
Questions AnsweredE. J. Hardy, M. A.1 Kings 10:1-13
The Queen of ShebaJ. Macaulay, M. A.1 Kings 10:1-13
The Queen of ShebaJ. Parker, D. D.1 Kings 10:1-13
The Queen of ShebaR. Young, M. A.1 Kings 10:1-13
The Queen of ShebaG. M. Grant, B. D.1 Kings 10:1-13
The Queen of Sheba's VisitC. S. Robinson, D. D.1 Kings 10:1-13
The Wisdom of SolomonMonday Club Sermons1 Kings 10:1-13
The Queen of ShebaA. Rowland 1 Kings 10:1-18
The Queen of the South Versus the Men of This GenerationJ. M'Neill.1 Kings 10:4-9
The Wisdom of SolomonJ. B. Thomas, D. D.1 Kings 10:4-9
The Worth of WisdomAnon.1 Kings 10:4-9
People
Arabians, Aram, Hiram, Hittites, Ophir, Solomon, Tarshish, Tharshish
Places
Egypt, House of the Forest of Lebanon, Jerusalem, Kue, Ophir, Sheba, Shephelah, Syria, Tarshish
Topics
Added, Behold, Believe, Believed, Credence, Credit, Declared, Didn't, Exceed, Exceeded, Exceedest, Exceedeth, Exceeding, Faith, Fame, Goodness, Greater, Half, Hast, Howbeit, However, Indeed, Myself, Nevertheless, Prosperity, Report, Reports, Story, Surpass, Till, Wealth, Wisdom
Dictionary of Bible Themes
1 Kings 10:7

     1657   numbers, fractions

1 Kings 10:1-9

     5345   influence

1 Kings 10:1-10

     5487   queen
     5849   exaltation

1 Kings 10:1-13

     5745   women

1 Kings 10:4-7

     5554   status

1 Kings 10:4-8

     8367   wisdom, importance of

1 Kings 10:6-7

     1461   truth, nature of

Library
Coming to the King.
"And King Solomon gave unto the Queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty."--1 Kings x. 13. The beautiful history recorded in the chapter from which the above words are quoted is deeply instructive to those who have learned to recognise CHRIST in the Scriptures. The reference to this narrative by our LORD Himself was surely designed to draw our attention to it, and gives it an added interest. The blessings, too, received by the Queen
J. Hudson Taylor—A Ribband of Blue

A Royal Seeker after Wisdom
'And when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions. 2. And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. 3. And Solomon told her all her questions: there was not any thing hid from the king, which he told her not. 4. And when the queen of Sheba had seen all Solomon's
Alexander Maclaren—Expositions of Holy Scripture

The Gift
"There came no more such abundance of spices as those which the queen of Sheba gave to King Solomon."--1 Kings x. 10. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 "What dost thou bring me, O my Queen? Love maketh thy steps to fly." Lord, to Thee my jewel I bring, Greater than mountains high; Broader than all the earth's broad lands, Heavier than the ocean sands, And higher it is than the sky: Deeper it is than the depths of the sea, And fairer than the sun, Unreckoned, as if the stars
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works,
Lewis Bayly—The Practice of Piety

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery
Arthur W. Pink—The Redeemer's Return

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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