1 Kings 10:15
not including the revenue from the merchants, traders, and all the Arabian kings and governors of the land.
besides what came
This phrase indicates an addition to the wealth already mentioned in the previous verse. The Hebrew root for "came" is "בּוֹא" (bo), which means to come or to bring. This suggests a continuous influx of wealth, emphasizing the prosperity and abundance during King Solomon's reign. It reflects God's blessing upon Solomon, fulfilling His promise of wisdom and wealth.

from the merchants
The term "merchants" refers to those engaged in trade and commerce. In Hebrew, the word is "סֹחֵר" (socher), which denotes a trader or dealer. This highlights the extensive trade networks Solomon established, which were crucial for the economic prosperity of Israel. The merchants brought goods from distant lands, showcasing the international influence and reach of Solomon's kingdom.

the traders’ profits
"Traders" in Hebrew is "תַּגָּר" (tagar), meaning a merchant or trader. The word "profits" implies the gains or revenues from their commercial activities. This phrase underscores the economic acumen and the thriving business environment under Solomon's rule. It reflects a time of peace and stability, allowing commerce to flourish and contribute to the kingdom's wealth.

and all the Arabian kings
The mention of "Arabian kings" points to the political alliances and tribute from neighboring regions. The Hebrew word for "Arabian" is "עֲרָבִי" (aravi), referring to the people from the Arabian Peninsula. This indicates the diplomatic relationships Solomon maintained, which were instrumental in securing peace and prosperity. The tribute from these kings signifies respect and acknowledgment of Solomon's wisdom and power.

and governors of the land
"Governors" in Hebrew is "פַּחוֹת" (pachot), meaning officials or leaders. This phrase suggests a structured and organized administration within the kingdom. The governors were responsible for managing regions and ensuring the collection of taxes and tributes. Their mention highlights the efficient governance and the centralized authority of Solomon's reign, contributing to the kingdom's wealth and stability.

Persons / Places / Events
1. Solomon
The king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem. His reign is marked by prosperity and peace.

2. Merchants and Traders
Individuals involved in commerce, bringing wealth to Solomon's kingdom through trade. They played a significant role in the economic prosperity of Israel during Solomon's reign.

3. Arabian Kings
Rulers of the Arabian regions who contributed to Solomon's wealth, possibly through tributes or trade agreements.

4. Governors of the Land
Local leaders or officials who managed different regions under Solomon's rule, contributing to the centralized wealth and administration.

5. Israel
The nation over which Solomon reigned, experiencing a period of unprecedented wealth and influence during his kingship.
Teaching Points
The Source of True Wealth
While Solomon's wealth was immense, true wealth is found in wisdom and a relationship with God. Material riches are temporary, but spiritual riches are eternal.

The Role of Stewardship
Solomon's wealth came with the responsibility of stewardship. Believers today are called to manage their resources wisely, using them for God's glory and the benefit of others.

The Danger of Materialism
Solomon's account serves as a cautionary tale about the potential pitfalls of materialism. Wealth can lead to complacency and a departure from reliance on God.

The Influence of Leadership
Solomon's ability to gather wealth from various sources demonstrates the influence and responsibility of leadership. Leaders are called to act justly and lead with integrity.

The Importance of Alliances
The alliances and trade agreements Solomon formed contributed to his wealth. In a spiritual sense, believers are encouraged to form alliances with fellow Christians to strengthen their faith and witness.
Bible Study Questions
1. How does Solomon's accumulation of wealth reflect both the blessings and challenges of prosperity?

2. In what ways can we apply the principles of stewardship seen in Solomon's reign to our own financial management?

3. How can we guard against the dangers of materialism in our personal lives and communities?

4. What lessons can we learn from Solomon's leadership in terms of influence and responsibility?

5. How can forming spiritual alliances with other believers enhance our walk with God and our impact on the world?
Connections to Other Scriptures
1 Kings 4:21
This verse highlights the extent of Solomon's rule and the tributes he received, similar to the wealth described in 1 Kings 10:15.

2 Chronicles 9:14
A parallel account of Solomon's wealth, providing additional context and details about the sources of his riches.

Proverbs 3:13-16
Written by Solomon, these verses emphasize the value of wisdom over material wealth, offering a contrast to the material prosperity described in 1 Kings 10:15.
The Queen of ShebaA. Rowland 1 Kings 10:1-18
People
Arabians, Aram, Hiram, Hittites, Ophir, Solomon, Tarshish, Tharshish
Places
Egypt, House of the Forest of Lebanon, Jerusalem, Kue, Ophir, Sheba, Shephelah, Syria, Tarshish
Topics
Addition, Apart, Arabia, Arabian, Arabians, Arabs, Beside, Besides, Business, Dealers, Governors, Kings, Merchantmen, Merchants, Mingled, Mixed, Revenues, Rulers, Spice, Spice-merchants, Tourists, Traders, Traffic, Wares
Dictionary of Bible Themes
1 Kings 10:15

     5415   money, uses of

1 Kings 10:14-15

     5407   merchants

1 Kings 10:14-21

     5211   art

1 Kings 10:14-22

     4303   metals

Library
Coming to the King.
"And King Solomon gave unto the Queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty."--1 Kings x. 13. The beautiful history recorded in the chapter from which the above words are quoted is deeply instructive to those who have learned to recognise CHRIST in the Scriptures. The reference to this narrative by our LORD Himself was surely designed to draw our attention to it, and gives it an added interest. The blessings, too, received by the Queen
J. Hudson Taylor—A Ribband of Blue

A Royal Seeker after Wisdom
'And when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions. 2. And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. 3. And Solomon told her all her questions: there was not any thing hid from the king, which he told her not. 4. And when the queen of Sheba had seen all Solomon's
Alexander Maclaren—Expositions of Holy Scripture

The Gift
"There came no more such abundance of spices as those which the queen of Sheba gave to King Solomon."--1 Kings x. 10. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 "What dost thou bring me, O my Queen? Love maketh thy steps to fly." Lord, to Thee my jewel I bring, Greater than mountains high; Broader than all the earth's broad lands, Heavier than the ocean sands, And higher it is than the sky: Deeper it is than the depths of the sea, And fairer than the sun, Unreckoned, as if the stars
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works,
Lewis Bayly—The Practice of Piety

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery
Arthur W. Pink—The Redeemer's Return

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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