1 Kings 1:41
Now Adonijah and all his guests were finishing their feast when they heard the sound of the ram's horn. "Why is the city in such a loud uproar?" asked Joab.
Now Adonijah
Adonijah, whose name means "my Lord is Yahweh," was the fourth son of King David. His attempt to seize the throne reflects a common theme in the Old Testament of human ambition clashing with divine will. Historically, Adonijah's actions are set against the backdrop of a kingdom in transition, as David's reign was nearing its end. This moment is pivotal, as it marks the beginning of Solomon's rise to power, ordained by God.

and all his guests
The guests at Adonijah's feast were likely influential figures who supported his claim to the throne. This gathering signifies a political maneuver, as securing the loyalty of key leaders was crucial for any claim to kingship. The presence of these guests underscores the gravity of Adonijah's challenge to the divinely appointed succession.

were finishing their feast
Feasting in ancient Israel was not merely a social event but a significant cultural and religious practice. It often symbolized celebration, covenant, and unity. However, in this context, the feast is ironically juxtaposed with impending failure, as Adonijah's plans are about to be thwarted by God's sovereign choice of Solomon.

when they heard the sound of the trumpet
The trumpet, or shofar, was an instrument used in Israel for various purposes, including signaling important events, such as the anointing of a king. The sound of the trumpet here signifies a divine intervention and a turning point. It interrupts the feast, symbolizing the disruption of Adonijah's illegitimate claim to the throne.

Joab asked
Joab, the commander of David's army, was a powerful and influential figure. His question reflects his concern and perhaps his fear of the unknown developments in the city. Joab's involvement with Adonijah indicates the complexity of political alliances and the precarious nature of power during this period.

Why is the city in such a loud uproar?
The uproar in the city signifies a moment of great change and uncertainty. In the biblical narrative, such commotion often accompanies divine action or judgment. The question posed by Joab highlights the tension and anticipation of the unfolding events, as God's plan for Solomon's kingship begins to manifest. This uproar serves as a reminder of God's ultimate authority over human affairs, encouraging believers to trust in His sovereign will.

Persons / Places / Events
1. Adonijah
The son of King David who attempted to declare himself king without his father's blessing. His actions set the stage for the events in this passage.

2. Joab
The commander of David's army, known for his military prowess and political maneuvering. He was a supporter of Adonijah's claim to the throne.

3. The Feast
A celebratory gathering hosted by Adonijah as part of his self-proclaimed kingship. It symbolizes his premature and unauthorized claim to power.

4. The Trumpet
A signal of significant events, often used in ancient Israel to announce important news or changes, such as the anointing of a new king.

5. The City
Refers to Jerusalem, the political and spiritual center of Israel, where the true king, Solomon, was being anointed by Nathan the prophet and Zadok the priest.
Teaching Points
The Danger of Self-Exaltation
Adonijah's attempt to seize the throne without divine approval serves as a warning against pride and self-promotion. True leadership is established by God, not by human ambition.

The Importance of Divine Timing
The contrast between Adonijah's feast and Solomon's anointing highlights the importance of waiting for God's timing. Acting prematurely can lead to failure and conflict.

Listening for God's Signals
The trumpet sound that interrupted Adonijah's feast symbolizes God's intervention. Believers should remain attentive to God's signals and be ready to adjust their plans accordingly.

The Role of Godly Counsel
Joab's question reflects a lack of awareness of God's plan. Surrounding oneself with godly counsel, like Nathan and Zadok provided for Solomon, is crucial for discerning God's will.
Bible Study Questions
1. How does Adonijah's attempt to become king without David's blessing reflect the dangers of pride and self-reliance? Can you identify a situation in your life where you acted without seeking God's guidance?

2. Compare the events of 1 Kings 1:41 with the anointing of David in 1 Samuel 16. What similarities and differences do you observe, and what do they teach us about God's choice of leaders?

3. In what ways can we ensure that we are listening for God's signals in our lives, similar to the trumpet sound in this passage? How can we cultivate a heart that is sensitive to His guidance?

4. Reflect on the role of Joab in this passage. How can surrounding ourselves with godly counsel help us avoid making decisions based on incomplete or incorrect information?

5. How does the principle found in Proverbs 16:18 apply to Adonijah's situation, and how can it serve as a warning in our own lives? Can you think of a time when pride led to a downfall, either personally or in someone you know?
Connections to Other Scriptures
1 Samuel 16
The anointing of David by Samuel, which parallels Solomon's anointing as the chosen king by divine appointment, contrasting with Adonijah's self-exaltation.

2 Samuel 15
The rebellion of Absalom, another son of David, which provides a backdrop of familial strife and the consequences of seeking power outside of God's will.

Proverbs 16:18
The principle that pride precedes destruction, which is evident in Adonijah's actions and eventual downfall.
AdonijahA. Williamson.1 Kings 1:5-53
Ambition, DestructivePlutarch.1 Kings 1:5-53
UsurpationJ. Parker, D. D.1 Kings 1:5-53
When the Play is OutT. Adams.1 Kings 1:5-53
The Dethronement of the False by the Enthronement of the TrueA. Rowland 1 Kings 1:39-41
People
Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, Zeruiah
Places
En-rogel, Gihon, Jerusalem, Serpent's Stone
Topics
Adonijah, Adoni'jah, Ears, Eat, Eating, Ended, Feast, Feasting, Finished, Finishing, Guests, Heareth, Hearing, Horn, Joab, Jo'ab, Making, Meal, Mean, Meaning, Noise, Reason, Repast, Roaring, Town, Trumpet, Uproar, What's, Wherefore, Worked
Dictionary of Bible Themes
1 Kings 1:41

     5699   guests

1 Kings 1:5-53

     5087   David, reign of

1 Kings 1:41-43

     5595   trumpet

Library
David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king,
Alexander Maclaren—Expositions of Holy Scripture

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau.
George Milligan—Men of the Bible; Some Lesser-Known

Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God
Saint Thomas Aquinas—Summa Theologica

The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however,
Josiah Blake Tidwell—The Bible Period by Period

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery
Arthur W. Pink—The Redeemer's Return

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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