Then, while you are still there speaking with the king, I will come in after you and confirm your words." Then, while you are still there speaking with the kingThis phrase sets the scene for a strategic and timely intervention. The Hebrew word for "speaking" (דָּבַר, dabar) often implies not just casual conversation but a purposeful and authoritative communication. In the context of ancient Israel, speaking with the king was a significant act, often involving matters of state or covenant. The historical context here is crucial, as it reflects the urgency and importance of the message being delivered to King David regarding the succession of the throne. I will come in after you
The phrase "I will come in" suggests a planned and deliberate entrance. The Hebrew root for "come in" (בּוֹא, bo) is frequently used in the Old Testament to denote entering into a significant situation or presence. This reflects the careful orchestration of events to ensure that the message is reinforced. In the historical context of the monarchy, such coordination was vital to ensure the stability and continuity of leadership. and confirm your words
The word "confirm" (קָיָם, qayam) in Hebrew carries the connotation of establishing or making something firm. This is not merely a repetition but an affirmation that adds weight and authority to the initial message. In the scriptural context, the confirmation of words often involved a witness or a second testimony, which was a common practice in ancient Near Eastern cultures to establish truth and credibility. This reflects the biblical principle of establishing truth through multiple witnesses, as seen in Deuteronomy 19:15. Persons / Places / Events 1. BathshebaThe wife of King David and mother of Solomon. She plays a crucial role in ensuring Solomon's succession to the throne. 2. Nathan the ProphetA trusted prophet and advisor to King David, who supports Solomon's claim to the throne and orchestrates the plan to inform David. 3. King DavidThe aging king of Israel, whose decision is pivotal in determining the next ruler. 4. AdonijahDavid's son who attempts to usurp the throne without his father's blessing. 5. JerusalemThe capital city of Israel, where these events unfold, highlighting its significance as the political and spiritual center. Teaching Points The Importance of Godly CounselNathan's role emphasizes the value of seeking and heeding wise, godly advice in decision-making. Courage in AdvocacyBathsheba's approach to David demonstrates the courage required to advocate for truth and justice, even in challenging circumstances. Divine Timing and InterventionThe coordinated plan between Nathan and Bathsheba illustrates how God can use timing and collaboration to fulfill His purposes. The Role of ProphetsNathan's involvement highlights the prophetic role in guiding and correcting leaders according to God's will. Faithfulness to God's PromisesThe account underscores the importance of remaining faithful to God's promises, as seen in the preservation of Solomon's rightful place as king. Bible Study Questions 1. How does Nathan's approach to King David in 1 Kings 1:14 demonstrate the importance of strategic planning in fulfilling God's will? 2. In what ways can Bathsheba's courage in this passage inspire us to advocate for truth and justice in our own lives? 3. How does the collaboration between Nathan and Bathsheba reflect the biblical principle of unity in achieving God's purposes? 4. What lessons can we learn from Nathan's role as a prophet in guiding leaders, and how can we apply these lessons in our interactions with authority figures today? 5. How does the account of Solomon's succession encourage us to trust in God's timing and faithfulness to His promises, even when circumstances seem uncertain? Connections to Other Scriptures 2 Samuel 12Nathan's previous interactions with David, showcasing his role as a prophet who speaks truth to power. 1 Kings 2The fulfillment of Solomon's succession, demonstrating the effectiveness of Nathan and Bathsheba's intervention. Proverbs 31Traditionally attributed to Solomon, possibly reflecting the influence of Bathsheba's wisdom and guidance. Psalm 72A psalm attributed to Solomon, reflecting the ideals of a righteous and just king, which Bathsheba and Nathan sought to secure. People Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, ZeruiahPlaces En-rogel, Gihon, Jerusalem, Serpent's StoneTopics Behold, Completed, Confirm, Speaking, Story, Talk, Talkest, Talking, YetDictionary of Bible Themes 1 Kings 1:5-53 5087 David, reign of 1 Kings 1:11-14 5119 Solomon, life of
7915 confirmation Library David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king, …
Alexander Maclaren—Expositions of Holy ScriptureGihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but …
John Lightfoot—From the Talmud and Hebraica Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau. …
George Milligan—Men of the Bible; Some Lesser-Known Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God …
Saint Thomas Aquinas—Summa Theologica The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however, …
Josiah Blake Tidwell—The Bible Period by Period The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery …
Arthur W. Pink—The Redeemer's Return Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness …
John Calvin—The Institutes of the Christian Religion Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 1:14 NIV1 Kings 1:14 NLT1 Kings 1:14 ESV1 Kings 1:14 NASB1 Kings 1:14 KJV
1 Kings 1:14 Commentaries
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