1 Corinthians 10:18
Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?
Consider the people of Israel
This phrase invites the reader to reflect on the historical and spiritual journey of the Israelites. The Greek word for "consider" (βλέπετε) implies a deep, attentive observation. The Israelites, as God's chosen people, serve as a profound example of faith, obedience, and at times, disobedience. Their experiences are recorded in the Old Testament, providing lessons on the consequences of idolatry and the blessings of covenant faithfulness. Historically, the Israelites' relationship with God was marked by a series of covenants, starting with Abraham and culminating in the Mosaic Covenant, which included the sacrificial system.

Are not those who eat the sacrifices
This phrase refers to the practice of consuming portions of the sacrifices offered at the altar. In the Levitical system, certain sacrifices allowed for the priests and sometimes the offerers to partake in the meal, symbolizing communion with God. The Greek word for "eat" (ἐσθίω) is used here to denote participation and fellowship. Eating the sacrifices was not merely a physical act but a spiritual one, signifying unity with the divine purpose and community. This practice underscores the importance of shared worship and the communal aspect of faith.

Fellow partakers in the altar
The term "fellow partakers" (κοινωνοὶ) is significant, as it denotes partnership and shared participation. The altar, central to Israelite worship, was where sacrifices were made to atone for sin and express devotion to God. Being a partaker in the altar meant being in fellowship with God and His covenant community. The altar was not just a physical structure but a symbol of God's presence and the place where heaven and earth met. This phrase highlights the spiritual reality that those who participate in the sacrificial system are united in purpose and worship, sharing in the blessings and responsibilities of the covenant relationship with God.

Persons / Places / Events
1. The Apostle Paul
The author of 1 Corinthians, addressing the church in Corinth with teachings and corrections.

2. The People of Israel
Refers to the Israelites, God's chosen people in the Old Testament, who participated in sacrificial rituals.

3. The Altar
A sacred place where sacrifices were offered to God, symbolizing communion and covenant with Him.

4. The Corinthian Church
The recipients of Paul's letter, a diverse group of believers in a city known for its cultural and religious plurality.

5. Sacrifices
Ritual offerings made to God, which in the context of Israel, were part of the covenantal worship system.
Teaching Points
Understanding Communion with God
The Israelites' participation in sacrifices was not merely ritualistic but a profound act of communion with God. As believers, we are called to recognize the depth of our spiritual communion with Christ through our worship and daily lives.

The Significance of Fellowship
Just as the Israelites shared in the altar, Christians are called to share in fellowship with one another, recognizing that our unity is rooted in Christ's sacrifice.

Avoiding Idolatry
Paul warns against idolatry by drawing a parallel between the Israelites' sacrifices and the potential for believers to partake in idolatrous practices. We must be vigilant in ensuring our worship and devotion are directed solely to God.

Living Sacrifices
In light of the sacrificial system, believers are encouraged to offer themselves as living sacrifices, dedicating their lives to God's service and glory.

Discernment in Cultural Practices
The Corinthian context of eating food offered to idols challenges us to discern our participation in cultural practices, ensuring they align with our faith and witness.
Bible Study Questions
1. How does understanding the sacrificial system of Israel enhance our appreciation of Christ's sacrifice?

2. In what ways can we ensure our fellowship with other believers reflects the unity and communion described in 1 Corinthians 10:18?

3. What are some modern-day "idols" that might tempt us away from wholehearted devotion to God, and how can we guard against them?

4. How can we practically live as "living sacrifices" in our daily lives, as encouraged in Romans 12:1?

5. Reflect on a cultural practice you engage in. How can you discern whether it aligns with your faith, similar to the issue of eating food offered to idols in 1 Corinthians 8 and 10?
Connections to Other Scriptures
Leviticus 7:15
Discusses the peace offerings and the communal aspect of eating the sacrifices, highlighting the shared fellowship with God.

Hebrews 13:10
Refers to the Christian altar, emphasizing the spiritual sacrifices believers partake in through Christ.

1 Corinthians 8:4-13
Addresses the issue of eating food offered to idols, which is part of the broader discussion in 1 Corinthians 10.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the sacrificial system of Israel.

Acts 2:42
Describes the early church's devotion to fellowship and breaking of bread, reflecting communal participation.
Wariness in Christian WalkE. Hurndall 1 Corinthians 10:14-22
Fellowship with Christ by Means of the CommunionC. Limpscomb 1 Corinthians 10:14-33
Altar CommunionCanon Evans.1 Corinthians 10:18-22
Decision of Character in ReligionJ. Irons.1 Corinthians 10:18-22
Provoking the Jealous GodJ. Irons.1 Corinthians 10:18-22
Provoking the Jealous GodJ. Lyth, D.D.1 Corinthians 10:18-22
The Cup of DemonsProf. Godet.1 Corinthians 10:18-22
The Lord's TablePrincipal Edwards.1 Corinthians 10:18-22
The Sacrament of the Lord's SupperA. Roberts. M.A.1 Corinthians 10:18-22
The Two Cups of Life; Or, Moral IncompatibilitiesD. Thomas, D.D.1 Corinthians 10:18-22
People
Corinthians, Israelites, Paul
Places
Corinth
Topics
Altar, Behold, Communion, Consider, Eat, Eating, Fellowship, Flesh, Israelites, Joint-partakers, Nation, Offerings, Partakers, Participate, Partners, Ritual, Sacrifices, Sharers
Dictionary of Bible Themes
1 Corinthians 10:18

     7302   altar

1 Corinthians 10:14-20

     8770   idolatry, in NT

1 Corinthians 10:15-31

     5773   abstinence, discipline

1 Corinthians 10:16-21

     5573   table

1 Corinthians 10:18-20

     6213   participation, in sin

1 Corinthians 10:18-21

     4696   yoke

1 Corinthians 10:18-22

     7436   sacrifice, NT fulfilment
     8799   polytheism

Library
Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

December the Twelfth Relating Everything to God
"Whether therefore ye eat, or drink, or whatever ye do, do all to the glory of God." --1 CORINTHIANS x. 23-33. And so all my days would constitute a vast temple, and life would be a constant worship. This is surely the science and art of holy living--to relate everything to the Infinite. When I take my common meal and relate it to "the glory of God," the common meal becomes a sacramental feast. When my labour is joined "unto the Lord," the sacred wedding turns my workshop into a church. When I
John Henry Jowett—My Daily Meditation for the Circling Year

Mental Prayer.
"Pray without ceasing."--1 Thess. v. 17. There are two modes of praying mentioned in Scripture; the one is prayer at set times and places, and in set forms; the other is what the text speaks of,--continual or habitual prayer. The former of these is what is commonly called prayer, whether it be public or private. The other kind of praying may also be called holding communion with God, or living in God's sight, and this may be done all through the day, wherever we are, and is commanded us as the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Doing Glory to God in Pursuits of the World.
"Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God."--1 Cor. x. 31. When persons are convinced that life is short, that it is unequal to any great purpose, that it does not display adequately, or bring to perfection the true Christian, when they feel that the next life is all in all, and that eternity is the only subject that really can claim or can fill their thoughts, then they are apt to undervalue this life altogether, and to forget its real importance.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Limits of Liberty
'All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24. Let no man seek his own, but every man another's wealth. 25. Whatsoever is sold in the shambles, that eat, asking no question for conscience sake. 26. For the earth is the Lord's, and the fulness thereof. 27. If any of them that believe not bid you to a feast, and ye be disposed togo, whatsoever is set before you eat, asking no question for conscience sake. 28. But if any man
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Men Often Highly Esteem what God Abhors.
Ye we they which justify yourselves before men; but God knoweth your hearts for that which is highly esteemed among men, is abomination in the sight of God." -Luke xvi. 15. CHRIST had just spoken the parable of the unjust steward, in which He presented the case of one who unjustly used the property of others entrusted to him, for the purpose of laying them under. obligation to provide for himself after expulsion from His trust. Our Lord represents this conduct of the steward as being wise in the
Charles G. Finney—Sermons on Gospel Themes

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Communion with Christ and his People.
AN ADDRESS AT A COMMUNION SERVICE AT MENTONE. "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread."--1 Cor. x. 16, 17. COMMUNION WITH CHRIST AND HIS PEOPLE. I WILL read you the text as it is given in the Revised Version: "The cup of blessing which we bless, is it not a communion of the blood of Christ?"
Charles Hadden Spurgeon—Till He Come

The Rock of Ages
(Ninth Sunday after Trinity.) 1 Corinthians x. 4. They drank of that Spiritual Rock which followed them; and that Rock was Christ. St. Paul has been speaking to the Corinthians about the Holy Communion. In this text, St. Paul is warning the Corinthians about it. He says, 'You may be Christian men; you may have the means of grace; you may come to the Communion and use the means of grace; and yet you may become castaways.' St. Paul himself says, in the very verse before, 'I keep under my body, and
Charles Kingsley—Town and Country Sermons

Heaven on Earth
1 COR. x. 31. "Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God." This is a command from God, my friends, which well worth a few minutes' consideration this day;--well worth considering, because, though it was spoken eighteen hundred years ago, yet God has not changed since that time;--He is just as glorious as ever; and Christian men's relation to God has not changed since that time; they still live, and move, and have their being in God; they are still His children--His
Charles Kingsley—Twenty-Five Village Sermons

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

But, as I had Begun to Say, Whether the Fruit an Hundred-Fold be virginity...
47. But, as I had begun to say, whether the fruit an hundred-fold be virginity dedicated to God, or whether we are to understand that interval of fruitfulness in some other way, either such as we have made mention of, or such as we have not made mention of; yet no one, as I suppose, will have dared to prefer virginity to martyrdom, and no one will have doubted that this latter gift is hidden, if trial to test it be wanting. A virgin, therefore, hath a subject for thought, such as may be of profit
St. Augustine—Of Holy Virginity.

Here Peradventure Some Man May Say, "If it was Bodily Work that the Apostle...
14. Here peradventure some man may say, "If it was bodily work that the Apostle wrought, whereby to sustain this life, what was that same work, and when did he find time for it, both to work and to preach the Gospel?" To whom I answer: Suppose I do not know; nevertheless that he did bodily work, and thereby lived in the flesh, and did not use the power which the Lord had given to the Apostles, that preaching the Gospel he should live by the Gospel, those things above-said do without all doubt bear
St. Augustine—Of the Work of Monks.

Nor, Because I Called Ruth Blessed, Anna More Blessed...
10. Nor, because I called Ruth blessed, Anna more blessed, in that the former married twice, the latter, being soon widowed of her one husband, so lived long, do you straightway also think that you are better than Ruth. Forsooth different in the times of the Prophets was the dispensation of holy females, whom obedience, not lust, forced to marry, for the propagation of the people of God, [2242] that in them Prophets of Christ might be sent beforehand; whereas the People itself also, by those things
St. Augustine—On the Good of Widowhood.

Perseverance of Saints.
FURTHER OBJECTIONS ANSWERED. 4. A fourth objection to this doctrine is, that if, by the perseverance of the saints is intended, that they live anything like lives of habitual obedience to God, then facts are against it. To this objection I reply: that by the perseverance of the saints, as I use these terms, is intended that, subsequently to their regeneration, holiness is the rule of their lives, and sin only the exception. But it is said, that facts contradict this. (1.) The case of king Saul is
Charles Grandison Finney—Systematic Theology

The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby it May be Gained. Instructions for Confessors.
1. I shall now return to that point in my life where I broke off, [1] having made, I believe, a longer digression than I need have made, in order that what is still to come may be more clearly understood. Henceforth, it is another and a new book,--I mean, another and a new life. Hitherto, my life was my own; my life, since I began to explain these methods of prayer, is the life which God lived in me,--so it seems to me; for I feel it to be impossible that I should have escaped in so short a time
Teresa of Avila—The Life of St. Teresa of Jesus

Of Resisting Temptation
So long as we live in the world, we cannot be without trouble and trial. Wherefore it is written in Job, The life of man upon the earth is a trial.(1) And therefore ought each of us to give heed concerning trials and temptations, and watch unto prayer, lest the devil find occasion to deceive; for he never sleepeth, but goeth about seeking whom he may devour. No man is so perfect in holiness that he hath never temptations, nor can we ever be wholly free from them. 2. Yet, notwithstanding, temptations
Thomas A Kempis—Imitation of Christ

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

But one Sometimes Comes to a Case of this Kind...
24. But one sometimes comes to a case of this kind, that we are not interrogated where the person is who is sought, nor forced to betray him, if he is hidden in such manner, that he cannot easily be found unless betrayed: but we are asked, whether he be in such a place or not. If we know him to be there, by holding our peace we betray him, or even by saying that we will in no wise tell whether he be there or not: for from this the questioner gathers that he is there, as, if he were not, nothing else
St. Augustine—On Lying

Indeed in all Spiritual Delights, which Unmarried Women Enjoy...
27. Indeed in all spiritual delights, which unmarried women enjoy, their holy conversation ought also to be with caution; lest haply, though their life be not evil through haughtiness, their report be evil through negligence. Nor are they to be listened to, whether they be holy men or women, when (upon occasion of their neglect in some matter being blamed, through which it comes to pass that they fall into evil suspicion, from which they know that their life is far removed) they say that it is enough
St. Augustine—On the Good of Widowhood.

For that Both History of the Old Testament...
8. For that both history of the Old Testament, and ætiology, and analogy are found in the New Testament, has been, as I think, sufficiently proved: it remains to show this of allegory. Our Redeemer Himself in the Gospel uses allegory out of the Old Testament. "This generation," saith He, "seeketh a sign, and there shall not be given it save the sign of Jonas the prophet. For as Jonas was three days and three nights in the whale's belly, so also shall the Son of Man be three days and three nights
St. Augustine—On the Profit of Believing.

W. T. Vn to the Christen Reader.
As [the] envious Philistenes stopped [the] welles of Abraham and filled them vpp with erth/ to put [the] memoriall out of minde/ to [the] entent [that] they might chalenge [the] grounde: even so the fleshly minded ypocrites stoppe vpp the vaynes of life which are in [the] scripture/ [with] the erth of theyr tradicions/ false similitudes & lienge allegories: & [that] of like zele/ to make [the] scripture theyr awne possession & marchaundice: and so shutt vpp the kingdome of heven which is Gods worde
William Tyndale—The prophete Ionas with an introduccion

The Lord's Supper
And as they did eat, Jesus took bread,' &c. Mark 14: 22. Having spoken to the sacrament of baptism, I come now to the sacrament of the Lord's Supper. The Lord's Supper is the most spiritual and sweetest ordinance that ever was instituted. Here we have to do more immediately with the person of Christ. In prayer, we draw nigh to God; in the sacrament, we become one with him. In prayer, we look up to Christ; in the sacrament, by faith, we touch him. In the word preached, we hear Christ's voice; in the
Thomas Watson—The Ten Commandments

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