1 Chronicles 9:7
From the Benjamites: Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;
From the Benjamites
This phrase identifies the tribal lineage of the individuals mentioned in the verse. The tribe of Benjamin holds significant historical and theological importance in Israel's history. Benjamin was the youngest son of Jacob and Rachel, and the tribe is known for its fierce warriors and loyalty. The Benjamites were one of the two tribes that formed the Southern Kingdom of Judah after the division of Israel. This tribal identity underscores the continuity of God's covenant with Israel, as the Benjamites were part of the remnant that returned from Babylonian exile, demonstrating God's faithfulness to His promises.

Sallu
The name "Sallu" is derived from the Hebrew root "סָלוּ" (Salu), which means "weighed" or "asked for." Names in the Hebrew tradition often carry significant meaning, reflecting the character or destiny of the individual. Sallu's inclusion in this genealogical record highlights the importance of each individual in God's redemptive history. It serves as a reminder that every person, regardless of their prominence, has a role in God's plan.

son of Meshullam
"Meshullam" comes from the Hebrew root "שָׁלַם" (shalom), meaning "peace" or "completeness." This name suggests a person who embodies peace or has been made complete. In the context of the post-exilic community, the mention of Meshullam may symbolize the restoration and peace that God was bringing to His people after their return from exile. It reflects the hope of a restored relationship with God and the fulfillment of His promises.

the son of Hodaviah
"Hodaviah" is derived from the Hebrew roots "הוֹדָה" (hodah), meaning "praise" or "thanksgiving," and "יָהּ" (Yah), a shortened form of Yahweh. Thus, Hodaviah means "praise of Yahweh" or "thanksgiving to Yahweh." This name emphasizes the importance of worship and gratitude in the life of God's people. It serves as a reminder that the return from exile and the rebuilding of the community were acts of divine grace, deserving of continual praise and thanksgiving to God.

the son of Hassenuah
The name "Hassenuah" is less clear in its etymology, but it may be related to the Hebrew root "סָנָה" (sanah), which can mean "thorn" or "bush." Alternatively, it could be linked to "סָנֵא" (sane), meaning "to hate" or "to be an adversary." Regardless of its precise meaning, the inclusion of Hassenuah in the genealogy underscores the importance of family heritage and the transmission of faith through generations. It highlights the interconnectedness of God's people and the way in which each generation builds upon the legacy of those who came before.

Persons / Places / Events
1. Sallu
A member of the tribe of Benjamin, Sallu is listed as a descendant of Meshullam, Hodaviah, and Hassenuah. His inclusion in this genealogical record highlights the continuity and preservation of the Benjamite lineage after the Babylonian exile.

2. Meshullam
The father of Sallu, Meshullam is part of the genealogical record that traces the lineage of the Benjamites. His name means "friend" or "ally" in Hebrew, indicating a possible role or characteristic within his community.

3. Hodaviah
The grandfather of Sallu, Hodaviah's name means "praise of Yahweh" in Hebrew. This name reflects a common practice of naming children in a way that honors God.

4. Hassenuah
The great-grandfather of Sallu, Hassenuah's name is less clear in meaning but is part of the genealogical record that establishes the heritage and identity of the Benjamites.

5. Benjamites
The tribe of Benjamin, one of the twelve tribes of Israel. This tribe played a significant role in Israel's history, and its members were known for their valor and loyalty.
Teaching Points
The Importance of Heritage and Identity
The genealogical records in 1 Chronicles 9:7 remind us of the importance of knowing our spiritual heritage. Just as the Israelites valued their tribal identities, Christians are called to understand and appreciate their identity in Christ.

God's Faithfulness in Restoration
The return of the Benjamites from exile and their inclusion in the genealogical records demonstrate God's faithfulness in restoring His people. This serves as a reminder that God is faithful to restore and redeem us, regardless of our past.

The Role of Names in Scripture
The names listed in genealogies often carry significant meanings that reflect the character or destiny of individuals. As believers, we are encouraged to live in a way that honors the name of Christ, which we bear.
Bible Study Questions
1. What does the inclusion of Sallu and his ancestors in the genealogical record teach us about the value of individual contributions to God's plan?

2. How can understanding our spiritual heritage as Christians impact our daily walk with God?

3. In what ways does the restoration of the Benjamites after exile parallel the spiritual restoration available to us through Christ?

4. How do the meanings of the names in this passage (e.g., Hodaviah meaning "praise of Yahweh") inspire us to consider the significance of our own names and identities in Christ?

5. How can the account of the tribe of Benjamin, with its strengths and challenges, encourage us in our own journey of faith and community?
Connections to Other Scriptures
Ezra 2 and Nehemiah 7
These chapters also contain genealogical records of those who returned from the Babylonian exile, including members of the tribe of Benjamin. This connection emphasizes the restoration of Israel and the importance of maintaining tribal identities.

Genesis 35:16-18
The birth of Benjamin, the youngest son of Jacob and Rachel, is recorded here. This connection highlights the origins of the tribe and its significance in Israel's history.

Judges 20
The tribe of Benjamin is involved in a significant conflict with the other tribes of Israel, showcasing their strength and the complexities of inter-tribal relationships.
Genealogy of the Returned ExilesF. Whitfield 1 Chronicles 9:1-44
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abdon, Abinadab, Adaiah, Adiel, Ahaz, Ahiman, Ahio, Ahitub, Akkub, Alemeth, Ammihud, Asa, Asaiah, Asaph, Azariah, Azel, Azmaveth, Azrikam, Bakbakkar, Bani, Benjamin, Benjaminites, Berechiah, Binea, Bocheru, David, Ebiasaph, Elah, Eleasah, Eleazar, Elkanah, Eshbaal, Galal, Gedor, Gibeon, Hanan, Hasenuah, Hashabiah, Hasshub, Heresh, Hilkiah, Hodaviah, Ibneiah, Ibnijah, Immer, Imri, Ishmael, Israelites, Jachin, Jahzerah, Jarah, Jedaiah, Jeduthun, Jehiel, Jehoiarib, Jeiel, Jeroham, Jeuel, Jonathan, Kish, Kohathites, Korah, Korahites, Kore, Levi, Levites, Maacah, Maachah, Maasiai, Malchijah, Malchishua, Manasseh, Mattaniah, Mattithiah, Melech, Meraioth, Merari, Meribbaal, Meshelemiah, Meshillemith, Meshullam, Micah, Michri, Mikloth, Moza, Nadab, Ner, Netophathites, Obadiah, Omri, Pashur, Perez, Pharez, Phinehas, Pithon, Rephaiah, Reuel, Sallu, Samuel, Saul, Shallum, Sheariah, Shemaiah, Shemariah, Shephathiah, Shephatiah, Shilonites, Tahrea, Talmon, Uthai, Uzzi, Zadok, Zechariah, Zerah, Zichri, Zimri, Zur
Places
Babylon, Gibeon, Jerusalem
Topics
Benjamin, Benjaminites, Hasenuah, Hassenuah, Hassenu'ah, Hodaviah, Hodavi'ah, Judah, Meshullam, Meshul'lam, Sallu, Sons
Dictionary of Bible Themes
1 Chronicles 9:1-9

     7266   tribes of Israel

1 Chronicles 9:3-22

     7230   genealogies

Library
The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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