1 Chronicles 6:78
From the tribe of Reuben east of the Jordan opposite Jericho they were given Bezer in the wilderness, Jahzah,
From the tribe of Reuben
The phrase "From the tribe of Reuben" refers to one of the twelve tribes of Israel, named after Reuben, the firstborn son of Jacob and Leah. Historically, the tribe of Reuben settled east of the Jordan River, an area known for its pastoral lands. This allocation reflects the fulfillment of God's promise to Abraham regarding the land for his descendants. The tribe's location east of the Jordan signifies a unique position, both geographically and spiritually, as they were somewhat separated from the other tribes west of the Jordan.

east of the Jordan
The phrase "east of the Jordan" indicates the geographical location of the land given to the tribe of Reuben. This area, known as the Transjordan, was significant in biblical history as it was part of the land conquered by the Israelites before crossing the Jordan River into Canaan. The Transjordan was a fertile region, suitable for agriculture and livestock, which aligns with the pastoral lifestyle of the Reubenites. This location also held strategic importance, serving as a buffer zone against eastern invaders.

they were given Bezer in the wilderness
"Bezer in the wilderness" was one of the cities designated as a city of refuge. The Hebrew root for "Bezer" suggests a fortress or stronghold, indicating its role as a place of safety and protection. In the biblical context, cities of refuge were established to provide asylum for individuals who accidentally committed manslaughter, allowing them to escape the avenger of blood until a fair trial could be conducted. Bezer's location "in the wilderness" underscores its role as a sanctuary amidst the untamed and often dangerous landscape.

a city of refuge
The concept of "a city of refuge" is deeply rooted in the Mosaic Law, as outlined in Numbers 35 and Deuteronomy 19. These cities were divinely ordained to uphold justice and mercy, reflecting God's character. They served as a foreshadowing of Christ, who is our ultimate refuge and source of salvation. The cities of refuge symbolize God's provision for protection and justice, ensuring that even in cases of unintentional sin, there is a place of grace and safety.

along with Jahzah
"Jahzah" was another city allocated to the tribe of Reuben. The name Jahzah, which can mean "trodden down" or "threshing floor," suggests a place of activity and perhaps judgment. Historically, Jahzah was a site of significant battles, including the defeat of Sihon, king of the Amorites, by the Israelites (Numbers 21:23-24). This city's inclusion alongside Bezer highlights the comprehensive provision for the tribe of Reuben, ensuring both spiritual refuge and practical habitation.

Persons / Places / Events
1. Tribe of Reuben
One of the twelve tribes of Israel, descended from Reuben, the firstborn son of Jacob and Leah. The tribe settled east of the Jordan River.

2. Bezer
A city of refuge located in the wilderness, designated for the tribe of Reuben. It served as a place of asylum for those who accidentally committed manslaughter.

3. Jahzah
A location given to the Levites from the tribe of Reuben. It is mentioned in the context of the distribution of cities to the Levites.

4. East of the Jordan
Refers to the territory allocated to the tribes of Reuben, Gad, and the half-tribe of Manasseh. This area was significant for its strategic location and fertile land.

5. Opposite Jericho
Indicates the geographical positioning of the cities relative to Jericho, a well-known city in biblical history, especially in the context of the Israelites' conquest of Canaan.
Teaching Points
God's Provision and Justice
The allocation of cities like Bezer as places of refuge demonstrates God's provision for justice and mercy within the community. It reflects His concern for both the protection of the innocent and the administration of justice.

The Importance of Obedience
The distribution of land and cities was in accordance with God's commands. This underscores the importance of obedience to God's instructions and the blessings that follow.

Community and Responsibility
The establishment of cities of refuge highlights the communal responsibility to uphold justice and provide for the needs of all members, including those who are vulnerable or in distress.

Geographical and Spiritual Significance
The location of these cities, particularly east of the Jordan, signifies both a physical and spiritual boundary. It reminds believers of the importance of being strategically positioned in life to fulfill God's purposes.
Bible Study Questions
1. What does the establishment of cities of refuge, like Bezer, teach us about God's character and His approach to justice and mercy?

2. How can the concept of cities of refuge be applied in our modern context to create safe spaces within our communities?

3. In what ways does the obedience of the tribes in settling where God directed them serve as a model for our own lives?

4. How does the geographical positioning of the tribes east of the Jordan relate to the spiritual positioning we should seek in our walk with God?

5. What responsibilities do we have as a community of believers to ensure justice and protection for those who are vulnerable or in need?
Connections to Other Scriptures
Deuteronomy 4:41-43
Discusses the establishment of cities of refuge, including Bezer, highlighting their purpose and significance in Israelite society.

Joshua 20:8
Lists Bezer as one of the cities of refuge, reinforcing its role and importance in providing safety and justice.

Numbers 32:1-5
Describes the request of the tribes of Reuben and Gad to settle east of the Jordan, providing context for their inheritance.
Religious CultureW. Clarkson 1 Chronicles 6:32-81
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Across, Beyond, Bezer, Desert, East, Jahaz, Jahzah, Jericho, Jordan, Lands, Open, Outskirts, Pasture, Received, Reuben, Steppe, Suburbs, Tribe, Waste, Wilderness
Dictionary of Bible Themes
1 Chronicles 6:54-80

     7266   tribes of Israel

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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