1 Chronicles 6:31
These are the men David put in charge of the music in the house of the LORD after the ark rested there.
These are the men
This phrase introduces a specific group of individuals, highlighting their importance and distinct role in the religious life of Israel. In the Hebrew context, the term "men" (אֲנָשִׁים, anashim) often signifies not just males, but individuals of notable standing or responsibility. This introduction sets the stage for understanding the significance of their duties and the divine orchestration behind their appointment.

David put in charge
King David, a central figure in the history of Israel, is depicted here as the one who appoints these men. The Hebrew root for "put in charge" (יַעֲמִיד, ya'amid) implies a deliberate and authoritative action. David's role as a leader and a man after God's own heart (1 Samuel 13:14) underscores the spiritual and organizational reforms he implemented, particularly in worship. His decision reflects a divinely inspired order, emphasizing the importance of music in worship and the need for skilled leadership in this area.

of the music
Music, in the Hebrew tradition, is not merely an art form but a vital component of worship and spiritual expression. The Hebrew word for music (שִׁיר, shir) encompasses singing, instrumental music, and the overall orchestration of sound in worship. This highlights the integral role of music in the temple, serving as a means to glorify God, unify the congregation, and facilitate a deeper connection with the divine.

in the house of the LORD
The "house of the LORD" refers to the tabernacle, and later the temple, as the central place of worship for the Israelites. This phrase signifies a sacred space where God's presence dwells among His people. The Hebrew term for "house" (בַּיִת, bayit) conveys not just a physical structure but a dwelling place for God's glory. The establishment of music in this holy setting underscores its sanctity and the reverence required in worship.

after the ark rested there
The "ark" refers to the Ark of the Covenant, a symbol of God's presence and covenant with Israel. The Hebrew word for "rested" (נוּחַ, nuach) implies a sense of peace, completion, and divine approval. The resting of the ark signifies a pivotal moment in Israel's history, marking the establishment of Jerusalem as the spiritual center and the fulfillment of God's promises. This context highlights the significance of music as a response to God's faithfulness and a means to celebrate His abiding presence.

Persons / Places / Events
1. David
The second king of Israel, known for his heart for worship and establishing the musical tradition in the temple.

2. The House of the LORD
Refers to the tabernacle, the temporary dwelling place of God among His people before the construction of the temple.

3. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence with Israel.

4. Musicians
Appointed by David to lead worship and music in the house of the LORD, emphasizing the importance of music in worship.

5. Resting of the Ark
Signifies a period of peace and stability, allowing for the establishment of organized worship practices.
Teaching Points
The Role of Music in Worship
Music is a vital component of worship, as seen in David's organization of musicians. It enhances the worship experience and helps convey the truths of God.

Leadership in Worship
David's appointment of musicians shows the importance of leadership in worship settings. Leaders should be chosen for their ability to guide others into the presence of God.

Preparation for Worship
Just as David prepared the house of the LORD for worship, believers should prepare their hearts and minds to enter into God's presence.

The Presence of God
The resting of the Ark symbolizes God's presence. Believers should seek to cultivate an awareness of God's presence in their daily lives.

Continuity of Worship
The establishment of music in worship by David is a tradition that continues in the church today, showing the timeless nature of worship through music.
Bible Study Questions
1. How does the role of music in worship, as established by David, influence our worship practices today?

2. In what ways can we prepare our hearts and minds for worship, similar to how David prepared the house of the LORD?

3. How can we cultivate an awareness of God's presence in our daily lives, as symbolized by the resting of the Ark?

4. What qualities should we look for in leaders of worship within our church communities?

5. How can the principles of worship from 1 Chronicles 6:31 be applied to enhance our personal and corporate worship experiences?
Connections to Other Scriptures
2 Samuel 6
Describes the journey of the Ark to Jerusalem and David's role in establishing worship practices.

1 Chronicles 15
Details the organization of the Levites and musicians for worship, showing David's dedication to worship.

Psalm 150
Highlights the importance of music in worship, encouraging the use of various instruments to praise God.

Colossians 3:16
Encourages believers to let the word of Christ dwell richly, teaching and admonishing one another with psalms, hymns, and spiritual songs.
The Service of SongJ.R. Thomson 1 Chronicles 6:31
The Service of Song in the House of the LordW. Clarkson 1 Chronicles 6:31
The Ministry of SongR. Tuck 1 Chronicles 6:31, 32
Priesthood and ServiceF. Whitfield 1 Chronicles 6:31-48
Religious WorshipJ. Wolfendale.1 Chronicles 6:31-48
The Ministry of SongJ. Wolfendale.1 Chronicles 6:31-48
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Aaron, Abdi, Abdon, Abiah, Abihu, Abijah, Abishua, Adaiah, Ahimaaz, Ahimoth, Ahitub, Alemeth, Amariah, Amasai, Amaziah, Amminadab, Amram, Amzi, Anathoth, Aner, Asaiah, Asaph, Asher, Assir, Azariah, Baaseiah, Bani, Benjamin, Berachiah, Berechiah, Bezer, Bukki, Caleb, Dan, David, Debir, Ebiasaph, Eleazar, Eliab, Eliel, Elkanah, Eshtemoa, Ethan, Ethni, Gad, Gershom, Gershomites, Gershon, Gibeon, Haggiah, Hashabiah, Heman, Hilkiah, Iddo, Israelites, Issachar, Ithamar, Izhar, Jahath, Jeaterai, Jehozadak, Jephunneh, Jeroham, Joah, Joel, Johanan, Kishi, Kohath, Kohathites, Korah, Levi, Levites, Libni, Mahath, Mahli, Malchiah, Malchijah, Malluch, Manasseh, Meraioth, Merari, Merarites, Michael, Miriam, Mushi, Nadab, Nahath, Naphtali, Nebuchadnezzar, Phinehas, Rehob, Reuben, Samuel, Saul, Seraiah, Shallum, Shamer, Shaul, Shemer, Shemuel, Shimea, Shimei, Simeon, Solomon, Tahath, Toah, Uriel, Uzza, Uzzah, Uzzi, Uzziah, Uzziel, Vashni, Zadok, Zebulun, Zephaniah, Zerah, Zerahiah, Zimmah, Zophai, Zuph
Places
Abdon, Aijalon, Alemeth, Anathoth, Anem, Aner, Ashan, Ashtaroth, Assyria, Bashan, Beth-horon, Beth-shemesh, Bezer, Bileam, Daberath, Debir, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibeon, Gilead, Golan, Hammon, Hebron, Heshbon, Hilen, Hukok, Jahzah, Jattir, Jazer, Jericho, Jerusalem, Jokmeam, Jordan River, Kedemoth, Kedesh, Kiriathaim, Libnah, Mahanaim, Mashal, Mephaath, Most Holy Place, Ramoth, Rehob, Shechem, Tabor
Topics
Appointed, Ark, Charge, David, Music, Responsible, Rest, Rested, Resting, Service, Song, Stationed
Dictionary of Bible Themes
1 Chronicles 6:31

     7735   leaders, political

1 Chronicles 6:31-32

     5273   creativity
     5420   music
     7241   Jerusalem, significance
     7960   singing

1 Chronicles 6:31-47

     5422   musicians

1 Chronicles 6:31-49

     7390   Levites

Library
David's Choristers
'They stood in their office, according to their order.'--1 CHRON. vi. 32 (R.V. margin). This brief note is buried in the catalogue of the singers appointed by David for 'the service of song in the house of the Lord.' The waves of their choral praise have long ages since ceased to eddy round the 'tabernacle of the tent of meeting,' and all that is left of their melodious companies is a dry list of names, in spite of which the dead owners of them are nameless. But the chronicler's description of them
Alexander Maclaren—Expositions of Holy Scripture

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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