1 Chronicles 28:18
the weight of the refined gold for the altar of incense; and the plans for the chariot of the gold cherubim that spread their wings and overshadowed the ark of the covenant of the LORD.
the weight of the refined gold
The phrase "the weight of the refined gold" emphasizes the precision and care in the preparation of materials for the temple. In Hebrew, the word for "refined" (זָכוּךְ, zakuk) implies purity and perfection, suggesting that only the best was to be used in the service of God. This reflects the broader biblical principle that offerings to God should be of the highest quality, symbolizing the purity and holiness required in worship.

for the altar of incense
The "altar of incense" was a critical component of the temple, representing the prayers of the people ascending to God. In the Hebrew tradition, incense was a symbol of prayer and intercession. The altar's construction from refined gold signifies the preciousness of prayer and its central role in the relationship between God and His people.

the weight of gold for the design of the chariot
The "design of the chariot" refers to the intricate and divine craftsmanship involved in the temple's construction. The Hebrew word for "chariot" (מֶרְכָּבָה, merkavah) can also mean a throne or a vehicle of divine presence. This suggests that the temple was not just a physical structure but a representation of God's heavenly throne, where His glory dwells among His people.

the cherubim that spread their wings
The "cherubim" are angelic beings often associated with the presence of God. In the temple, they symbolized divine protection and the holiness of God's dwelling place. The imagery of them spreading their wings conveys a sense of majesty and awe, reminding the Israelites of the sacredness of the ark and the covenant it contained.

overshadowed the ark of the covenant of the LORD
The "ark of the covenant" was the most sacred object in the temple, representing God's covenant with Israel. The cherubim overshadowing the ark signifies God's protective presence and His faithfulness to His promises. The Hebrew word for "overshadowed" (סָכַךְ, sakak) implies a covering or shelter, highlighting God's role as a refuge and protector for His people.

Persons / Places / Events
1. David
The King of Israel who is giving instructions for the building of the temple. He is preparing the plans and materials for his son Solomon to build the temple.

2. Solomon
David's son, who is chosen to build the temple. He is the recipient of David's instructions and the one who will carry out the construction.

3. The Temple
The holy place that David is preparing for Solomon to build. It is to be the dwelling place of God among His people.

4. The Altar of Incense
A sacred object within the temple, symbolizing the prayers of the people ascending to God.

5. The Ark of the Covenant
The most sacred item in the temple, representing God's presence and covenant with Israel.
Teaching Points
The Importance of Preparation
David's meticulous preparation for the temple construction highlights the importance of preparing our hearts and lives for God's work. Just as David prepared materials and plans, we should prepare spiritually for the tasks God sets before us.

Symbolism of Gold
The use of refined gold signifies purity and value. In our spiritual lives, we are called to pursue purity and recognize the value of our relationship with God.

The Role of Worship
The altar of incense and the Ark of the Covenant emphasize the centrality of worship and God's presence. Our lives should be centered around worship and maintaining a close relationship with God.

Generational Legacy
David's preparation for Solomon underscores the importance of leaving a spiritual legacy. We should consider how we are preparing the next generation to continue in faith.

God's Detailed Plan
The specific instructions for the temple remind us that God is a God of order and detail. We can trust that He has a detailed plan for our lives and His kingdom.
Bible Study Questions
1. How does David's preparation for the temple challenge us to prepare for the tasks God has given us today?

2. In what ways can the symbolism of gold in the temple inspire us to pursue purity in our spiritual lives?

3. How does the role of the altar of incense in the temple inform our understanding of prayer and worship?

4. What steps can we take to ensure we are leaving a strong spiritual legacy for the next generation?

5. How can we trust and seek God's detailed plan for our lives, as seen in the specific instructions for the temple construction?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the original instructions for the tabernacle and its furnishings, including the altar of incense and the Ark of the Covenant, which are now being incorporated into the temple plans.

Hebrews 9
This chapter discusses the significance of the tabernacle and its elements, including the Ark of the Covenant, in the context of the new covenant through Christ.

Revelation 8:3-4
These verses describe the prayers of the saints as incense before God, connecting the altar of incense to the ongoing spiritual practice of prayer.
Christian EducationPlain Sermons by Contributors to the "Tracts for the Times. "1 Chronicles 28:9-21
David's Charge to SolomonF. Whitfield 1 Chronicles 28:9, 10, 20, 21
David's Charge to SolomonSketches of Four Hundred Sermons1 Chronicles 28:9-21
David's Charge to SolomonHomilist1 Chronicles 28:9-21
David's Instructions to SolomonJohn McNeill.1 Chronicles 28:9-21
Decision in Religion RecommendedC. Clayton, M. A.1 Chronicles 28:9-21
Fathers and ChildrenM. Braithwaite.1 Chronicles 28:9-21
Genuine Piety a Search for GodHomilist1 Chronicles 28:9-21
God the Searcher of Hearts, and Found of Them that Seek HimJ. Mason.1 Chronicles 28:9-21
Godly Parents Concerned for the Piety of Their ChildrenJames Hay, D. D.1 Chronicles 28:9-21
God's Relation to Human LifeJ. Wolfendale.1 Chronicles 28:9-21
Heart ServiceHomiletic Review1 Chronicles 28:9-21
In What Manner We are to Serve GodJ. Mason, M. A.1 Chronicles 28:9-21
Royal Regard for the Right Training of Children1 Chronicles 28:9-21
Seeking GodT. J. Judkin, M. A.1 Chronicles 28:9-21
Seeking the LordCharles Voysey, B. A.1 Chronicles 28:9-21
Seeking the LordThe Study and the Pulpit1 Chronicles 28:9-21
Solomon Succeeding DavidF. E. Clark.1 Chronicles 28:9-21
Spiritual Aspects of ManHomilist1 Chronicles 28:9-21
The Duty and Advantage of Knowing and Serving the God of Our FathersJ. Guyse.1 Chronicles 28:9-21
The God of Thy FatherJ. Wolfendale.1 Chronicles 28:9-21
The Knowledge of God the First Principle of ReligionJ. Mason, M. A.1 Chronicles 28:9-21
The Moral Discipline of the ImaginationS. E. Keeble.1 Chronicles 28:9-21
The Nature, Cause, and Danger of the Sin of ApostasyJ. Mason.1 Chronicles 28:9-21
To Serve God the Best Way to Prosper in the WorldJ. Mason, M. A.1 Chronicles 28:9-21
David's Transfer of the Patterns to SolomonF. Whitfield 1 Chronicles 28:11-19
The Way to Succeed in a Great WorkW. Clarkson 1 Chronicles 28:11-21
People
David, Levites, Solomon
Places
Jerusalem
Topics
Agreement, Altar, Ark, Best, Carriage, Chariot, Cherubim, Cherubs, Covenant, Cover, Covered, Covering, Design, Gold, Golden, Incense, Lord's, Model, Ones, Outstretched, Pattern, Perfume, Perfumes, Plan, Refined, Shelter, Spread, Spreading, Weight, Winged, Wings
Dictionary of Bible Themes
1 Chronicles 28:18

     4150   cherubim
     4690   wings
     7386   incense

1 Chronicles 28:14-18

     4333   gold
     8262   generosity, human

1 Chronicles 28:18-19

     5917   plans

Library
The Promised King and Temple-Builder
'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded
Alexander Maclaren—Expositions of Holy Scripture

David's Charge to Solomon
'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had
Alexander Maclaren—Expositions of Holy Scripture

December the Seventh Chosen as Builders
"Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering
John Henry Jowett—My Daily Meditation for the Circling Year

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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