1 Chronicles 28:13
for the divisions of the priests and Levites, for all the work of service in the house of the LORD, and for all the articles of service in the house of the LORD:
for the divisions of the priests and the Levites
This phrase highlights the organized structure within the religious community of Israel. The "divisions" refer to the systematic arrangement of duties among the priests and Levites, as established by King David. The Hebrew word for "divisions" (מַחְלְקוֹת, machleqot) implies a sense of order and purpose. Historically, this organization ensured that the worship and sacrifices in the temple were conducted with reverence and efficiency. The priests, descendants of Aaron, and the Levites, from the tribe of Levi, were set apart for sacred duties, emphasizing the importance of holiness and dedication in serving God.

for all the work of the service of the house of the LORD
This phrase underscores the comprehensive nature of the tasks associated with the temple. The "work of the service" (עֲבוֹדַת עֲבוֹדָה, avodat avodah) indicates not just physical labor but also spiritual service. The "house of the LORD" refers to the temple, the central place of worship for Israel. This highlights the temple's role as a focal point for the nation's spiritual life, where God's presence dwelt among His people. The meticulous attention to detail in the temple's service reflects the Israelites' devotion and the sacredness of their covenant relationship with God.

and for all the articles of service in the house of the LORD
The "articles of service" (כְּלֵי עֲבוֹדָה, kelei avodah) refer to the various utensils and instruments used in temple rituals. These items, crafted with precision and care, were essential for conducting the sacrifices and ceremonies prescribed by the Law. The mention of these articles highlights the importance of purity and sanctity in worship. Each item had a specific purpose, symbolizing different aspects of the Israelites' relationship with God. The detailed instructions for these articles, as found in the Torah, reflect God's desire for order and beauty in worship, pointing to His holiness and the reverence due to Him.

Persons / Places / Events
1. David
The king of Israel who is giving instructions for the building of the temple. He is preparing Solomon, his son, to take over the task.

2. Solomon
David's son, who is chosen to build the temple. He is the recipient of David's instructions and plans.

3. Priests and Levites
The religious leaders and temple workers who are assigned specific duties in the service of the temple.

4. House of the LORD
Refers to the temple in Jerusalem, which is to be built as a permanent dwelling place for the Ark of the Covenant and a center for worship.

5. Articles of Service
The various items and tools used in the temple for worship and sacrifices.
Teaching Points
The Importance of Order and Structure in Worship
God values order and structure, as seen in the detailed divisions and assignments for the priests and Levites. This reflects the importance of organized worship and service in the church today.

Preparation for Future Generations
David's preparation for Solomon highlights the importance of preparing the next generation for leadership and service in God's kingdom.

Faithfulness in Service
The specific roles assigned to the priests and Levites emphasize the need for faithfulness and dedication in whatever role God assigns us.

The Significance of Sacred Spaces
The temple as the house of the LORD signifies the importance of sacred spaces dedicated to worship and meeting with God.
Bible Study Questions
1. How does the division of roles among the priests and Levites in 1 Chronicles 28:13 reflect the importance of spiritual gifts and roles within the church today?

2. In what ways can we prepare the next generation for leadership and service in our faith communities, as David prepared Solomon?

3. How does the concept of order and structure in worship, as seen in the temple service, apply to our personal and corporate worship practices?

4. What are some modern "articles of service" in our churches, and how can we ensure they are used to honor God?

5. How can we create and maintain sacred spaces in our lives and communities that facilitate worship and connection with God?
Connections to Other Scriptures
Exodus 25-31
These chapters detail the instructions given to Moses for the construction of the Tabernacle, which parallels the detailed plans David gives for the temple.

1 Kings 6-7
These chapters describe the actual construction of the temple under Solomon's reign, fulfilling David's preparations.

Hebrews 9
This chapter discusses the earthly sanctuary and its services, drawing a connection between the Old Testament temple and the heavenly sanctuary.
Christian EducationPlain Sermons by Contributors to the "Tracts for the Times. "1 Chronicles 28:9-21
David's Charge to SolomonF. Whitfield 1 Chronicles 28:9, 10, 20, 21
David's Charge to SolomonSketches of Four Hundred Sermons1 Chronicles 28:9-21
David's Charge to SolomonHomilist1 Chronicles 28:9-21
David's Instructions to SolomonJohn McNeill.1 Chronicles 28:9-21
Decision in Religion RecommendedC. Clayton, M. A.1 Chronicles 28:9-21
Fathers and ChildrenM. Braithwaite.1 Chronicles 28:9-21
Genuine Piety a Search for GodHomilist1 Chronicles 28:9-21
God the Searcher of Hearts, and Found of Them that Seek HimJ. Mason.1 Chronicles 28:9-21
Godly Parents Concerned for the Piety of Their ChildrenJames Hay, D. D.1 Chronicles 28:9-21
God's Relation to Human LifeJ. Wolfendale.1 Chronicles 28:9-21
Heart ServiceHomiletic Review1 Chronicles 28:9-21
In What Manner We are to Serve GodJ. Mason, M. A.1 Chronicles 28:9-21
Royal Regard for the Right Training of Children1 Chronicles 28:9-21
Seeking GodT. J. Judkin, M. A.1 Chronicles 28:9-21
Seeking the LordCharles Voysey, B. A.1 Chronicles 28:9-21
Seeking the LordThe Study and the Pulpit1 Chronicles 28:9-21
Solomon Succeeding DavidF. E. Clark.1 Chronicles 28:9-21
Spiritual Aspects of ManHomilist1 Chronicles 28:9-21
The Duty and Advantage of Knowing and Serving the God of Our FathersJ. Guyse.1 Chronicles 28:9-21
The God of Thy FatherJ. Wolfendale.1 Chronicles 28:9-21
The Knowledge of God the First Principle of ReligionJ. Mason, M. A.1 Chronicles 28:9-21
The Moral Discipline of the ImaginationS. E. Keeble.1 Chronicles 28:9-21
The Nature, Cause, and Danger of the Sin of ApostasyJ. Mason.1 Chronicles 28:9-21
To Serve God the Best Way to Prosper in the WorldJ. Mason, M. A.1 Chronicles 28:9-21
David's Transfer of the Patterns to SolomonF. Whitfield 1 Chronicles 28:11-19
The Way to Succeed in a Great WorkW. Clarkson 1 Chronicles 28:11-21
People
David, Levites, Solomon
Places
Jerusalem
Topics
Articles, Connection, Courses, Divisions, Instruments, Levites, Priests, Service, Serving, Temple, Utensils, Vessels, Worship
Dictionary of Bible Themes
1 Chronicles 28:12-13

     3140   Holy Spirit, teacher

Library
The Promised King and Temple-Builder
'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded
Alexander Maclaren—Expositions of Holy Scripture

David's Charge to Solomon
'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had
Alexander Maclaren—Expositions of Holy Scripture

December the Seventh Chosen as Builders
"Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering
John Henry Jowett—My Daily Meditation for the Circling Year

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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